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The Lawyer's Amoral Ethical Role: A Defense, A Problem, and Some Possibilities
Published online by Cambridge University Press: 20 November 2018
Abstract
This essay presents a moral justification for the current generally accepted amoral ethical role of the lawyer. The justification is premised primarily upon the values of individual autonomy, equality, and diversity. Based upon these values, the author argues that the amoral role is the correct moral stance for the lawyer as a professional, is a “good” role. The essay then responds to two of the most frequent criticisms of that moral stance: the first based upon economic inequality and the fact that lawyers'services must be purchased; the second based upon the absence of the “adversary system” context for most lawyer work. The author then elaborates a serious problem created by the conjunction of the amoral role and the dominant legal philosophy of American lawyers, “legal realism.” If the limit on a lawyer's conduct under the traditional amoral role is the law, then the realist emphasis on the indeterminacy and manipulability of “law” leave the lawyer in a difficult moral position. Finally, a series of possibilities are presented to deal with this problem, the most promising of which is the “moral dialogue” between lawyer and client as an adjunct to the amoral role.
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- Copyright © American Bar Foundation, 1986
References
1 Wasserstrom, Lawyers as Professionals: Some Moral Issues, 5 Hum. Rts. 1 (1975).Google Scholar
2 In 1977 the ABA formed the Commission on Evaluation of Professional Standards, charged with “a comprehensive rethinking of the ethical premises and problems of the profession of law” (Proposed Final Draft, Model Rules of Professional Conduct, Chairman's Introduction, 1981). The efforts of this group, known as the Kutak Commission, resulted in the ABA's adoption of a new code of ethics, the Model Rules of Professional Conduct, and in the Association of Trial Lawyers of America's proposal of an alternative code, the American Lawyer's Code of Conduct. This process involved numerous conferences and meetings, voluminous public comment and published commentary, and much revision. In relation to an underlying ethic, the general moral role of the lawyer, there is little difference between the prior ABA Code of Professional Responsibility and the new Model Rules. Hodes, The Code of Professional Responsibility, The Kutak Rules, and the Trial Lawyer's Code: Surprisingly, Three Peas in a Pod, 35 U. Miami L. Rev. 739, 746–750 (1981). References in this paper to the Code will not indicate the comparable portion of the Rules.Google Scholar
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50 Viewing law in terms of “cost” entails perceiving enforcement as a part of the law. This is clear with Holmes's “bad man” view, and in his view that a contractual obligation entails only an obligation to pay damages for breach. It becomes more problematic when the lawyer is dealing with a potential criminal violation, rather than with contract or tort. See Luban, The Lysistratian Prerogative: A Response to Stephen Pepper, 1986 A.B.F. Res. J. 637, 647. Pepper, A Rejoinder to Professor Kaufman and Luban, 1986 A.B.F. Res J. 657, 669–73. Nonetheless, advice about enforcement has been considered part of the advice about “law” in general, and thus has been an accepted lawyer function. See, e.g., Panel Discussion, 35 U. Miami L. Rev. 639, 659 (1981) (comment of Prof. Geoffrey Hazard, Reporter, ABA Model Rules of Professional Conduct).Google Scholar
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64 Simon, supra note 7, at 55–60; Wexler, supra note 15, at 1052. Simon's article, quite possibly the best recently written on the professional ethics of lawyers, unfortunately tends to defeat itself with overstatement. For example, at n.69: “There are severe limitations on the extent to which a person, particularly a stranger, can understand with any depth the ends of another without actually sharing those ends.” There is some truth to this point, but to use it as a basis for arguing for the deprofessionalization of lawyers is extreme. Common experience indicates that humans are better at communication than this suggests, and a properly trained lawyer is usually able to draw more from the client than Simon suggests is possible. Experience with a legal services office, a public defender, or a similar practice might move one toward Simon's position, but generalization from that experience to all of the practice of law is not warranted. One form of this tendency toward overstatement which weakens Simon's article is its perception of “contradiction” generally in lawyers' ethics where there may be only complexity, a flaw characteristic of much critical legal studies work. See Dworkin, R., Law's Empire 271–75, 441–43 (1986); Sparer, Fundamental Human Rights, Legal Entitlements, and the Social Struggle: A Friendly Critique of the Critical Legal Studies Movement, 36 Stan. L. Rev. 509, 516–19, 524 (1984).Google Scholar
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68 Whether or not the choice is an educated one in most cases is unclear. While, as Wasserstrom observes, the amoral role may be “comfortable” for practicing lawyers, supra note 1, at 7, many law students I have encountered in Legal Profession courses are quite uncomfortable with the prospect of living such a role.Google Scholar
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70 See Pepper, , A Rejoinder to Professors Kaufman and Luban, 1986 A.B.F. Res. J. 657, 659–60.Google Scholar
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