Since his death in 1950, at the age of forty-six, George Orwell's personal following and literary reputation have grown so steadily that he has become the most widely read English writer of his generation. Orwell's name has come to evoke almost universal recognition as a kind of legendary symbol of resistance to political dishonesty, hypocrisy, and totalitarianism. But in spite of his popularity, he remains a strangely enigmatic figure and a source of continuing controversy among critics and historians.
The initial critical studies of Orwell and his work were often little more than highly partisan attempts to define or dismiss Orwell as an anarchist, a disillusioned socialist, or a conservative reactionary. The shortcomings of this critical approach, which was once virtually an obsession with the politically committed critics of Orwell's generation, have become increasingly obvious. Orwell was one of the most politically “engaged” writers of the twentieth century, but the precise nature of his political posture simply cannot be defined and analyzed within the context of any identifiably modern political ideology, party, or movement. During his politically active years, Orwell enthusiastically supported a wide variety of radical causes and revolutionary reforms, but the political and intellectual conformity demanded by the modern parties of the Left seems always to have been at odds with his well-developed sense of intellectual honesty and personal integrity. As Anthony Powell has observed, “Orwell could never be integrated into any normal party machine. His reputation for integrity might be invoked, his capacity for martyrdom relied on, his talent for pamphleteering made use of, but he could never be trusted not to let some devastatingly unwelcome cat out of the political bag.”