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English History Abridged: John Stow's Shorter Chronicles and Popular History*
Published online by Cambridge University Press: 11 July 2014
Extract
John Stow's abridged chronicles present a short, simplified version of English history that formed an important component of sixteenth-century popular culture. The author was a citizen historian, a self-educated man, whose social status placed him outside the gentry, and a scholar who was closer to medieval traditions than to the New Learning associated with Renaissance humanism. Stow and his chronicles therefore stand apart from the university-educated intellectual elite whose writings shaped the high culture of Elizabethan England. His abridged chronicles, based on his larger Annales of England, offered readers of lower social and economic status a more affordable national history than was available in the larger quarto volumes. This essay considers the character of abridged chronicles, examines Stow's interpretation of a variety of significant topics from the Norman Conquest to the death of Henry VIII, and argues that Stow's work offers valuable insights into the historical understanding of ordinary men and women.
For centuries John Stow, identified in the Dictionary of National Biography as a “chronicler and antiquary,” lived in the shadow of more illustrious contemporaries. Shakespeare preferred Raphael Holinshed's chronicle to Stow's Annales of England as the source for his history plays while William Camden was a scholar of vastly greater erudition to whom the DNB assigned the higher status of “historian.” In contrast to the glittering literati of Elizabethan England, Stow is usually cast in gray, a worthy man of negligible learning who through a lifetime of hard work produced books that were generally accurate but dull.
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Footnotes
Earlier versions of this paper were presented to the Western Conference on British Studies at Denver in October 2000 and to a conference on “John Stow (1525–1605) Author, Editor, and Reader” at Oxford in April 2001.
References
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20 Annales of England (1605), p. 133Google Scholar. Stow cites Matthew Paris and William of Malmesbury as his authorities.
21 The reader who ventured beyond the events of 1066 discovered that William I presided over a repressive regime that was burdensome to the English.
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23 Annales of England (1605), pp. 130–35Google Scholar, lists the following fourteen sources in the margins with a short title. A complete listing of sources, “Authors out of whom these Annales are collected,” is given at the beginning of volume: Rog. Houed. [Roger of Howden]; Simon Dunel.[mensis.] [Simeon of Durham]; Gualter Couen. [Walter of Coventry]; Marianes. [Marainus Scotus, an Irish monk living in Mainz]; Johannes Rouse. [John Rous]; Sigebertus. [Gimblacensis] [Sigebert of Gembloux]; W. Gemiticen.[sis.]; [Registrum de] Li Woodbridge; John de Tailour, [History of Normandy, 132]; Chronicle of Normandy; Mathew Paris [c. 1200–1259] [I have caused to be printed]; W. Malmes.[bury] [William of Malmesbury (1095–1143)]; Flores Historiae [I have caused to be printed]; Lib. S. Albani [Book of St. Albans]. In contrast to Stow, Richard Grafton, Grafton's abridgement of the Chronicles of England, newely corrected and augmented, to thys present yere of our Lord, 1572 (London, 1572)Google Scholar, listed sources for his account of the Norman Conquest. See, for example, fos. 31v., 32, 38v., 39r.
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26 The 1598 edition has about the same account of Magna Carta. A fuller account may be found in the Annales of England (1605) where there is a reference to the barons' attack on London and their plundering of Jews' property, pp. 257–58. There is a discussion of the rediscovery of Magna Carta by chroniclers and lawyers during the 16th and 17th centuries in Thompson, Faith, Magna Carta (Minneapolis, 1948)Google Scholar. Thompson, pp. 162–63, notes that Stow's account of the reign of John is based on Robert Fabyan. For the later role of Magna Carta in English education see Heathorn, Stephen, For Home, Country, and Race: Constructing Gender, Class, and Englishness in the Elementary School, 1880–1914 (Toronto, 2000), pp. 62–68CrossRefGoogle Scholar. Heathorn also stresses the importance of Simon de Montfort, Edward I, and Parliament.
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29 Bury St. Edmunds, Lincoln, Stamford, King's Lynn
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33 Stow's approach to medieval Jews may be contrasted with later writers of popular historical works. Mrs.Markham, Elizabeth Penrose [(d. 1837)], A History of England (London, 1853), pt. 1: 96–103Google Scholar, concentrating on Richard I's crusading adventures, omitted any reference to his anti-Semitism. The early twentieth-century historian, G. M. Trevelyan, Illustrated History of England (London, 1926; 1956), pp. 164, 187–88 condemns “shocking pogroms,” but fails to mention the actions of Richard I or the incident at York.
34 Holinshed's Chronicles of England, Scotland and Ireland, 6 vols. (New York, 1965), 1: 205, 210–12Google Scholar, where Matthew Paris and William Paruus [Petyte] are cited as sources for the reign of Richard I, Stow provided no sources for this episode in the Annales of England.
35 In the Chronicles of England (London, 1580), pp. 304–05Google ScholarPubMed, Stow wrote, “He [Edward I] banished all the Jewes out of England, giuing them to beare their charges, till they were out of his Realme, the number of Jewes then expulsed, were xv. M. lx. persons.” Stow also referred to the plight of the Jews in A Survey of London. See Roth, Cecil, A History of the Jews in England (3rd ed.; Oxford, 1964), pp. 18–25Google Scholar, Shapiro, James S., Shakespeare and the Jews (New York, 1996), pp. 62–88Google Scholar, Meyers, Charles, “Law Suits in Elizabethan Courts of Law: The Adventures of Dr. Hector Nunes, 1566–1591: A Precis,” The Journal of European Economic History 25, 1 (1996): 157–68Google Scholar and Meyers, and Simms, Norman, eds., Troubled Souls: Conversos, Crypto-Jews, and Other Confused Jewish Intellectuals from the Fourteenth through the Eighteenth Century (Hamilton, NZ, 2001)Google Scholar.
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40 Ibid. (1604), p. 147.
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42 Ibid. (1605), p. 688.
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45 The Complete Works of St. Thomas More, ed. Sylvester, R. S. (New Haven, 1963) 2: xx–xxxiiGoogle Scholar.
46 See Stow's comments on Hood, Robin, A Summarie (1604), p. 63Google Scholar. Many examples of charitable giving are also recorded in A Survey of London, for example, Stow's Survey of London (London, 1965), pp. 82–84, 236Google Scholar. See also Archer, Ian W., “The Arts and Acts of Memorialization in Early Modern London,” in Imagining Early Modern London, pp. 89–113Google Scholar.
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50 A Summarie (1604), pp. 13–15Google Scholar. This account stands in marked contrast to the Annales (1605), pp. 894, 908–18, based on Edward Hall, which includes a lengthy discussion of the issues surrounding the king's divorce.
51 A Summarie (1604), pp. 204–05Google Scholar.
52 Ibid. (1604), pp. 204–05. See Hughes, P. L. and Larkin, J. F., Tudor Royal Proclamations, 3. vols. (New Haven, 1964) 1: 197–98Google Scholar.
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