This article explores the intellectual traditions of African studies, focusing on the central principles of interdisciplinarity and commitment to social and racial justice. Tracing the origins of the field to late nineteenth- and early twentieth-century African is t intellectuals such as Edward Blyden, it investigates these traditions historically and in the context of contemporary practice. Against the backdrop of concerns for the future of area studies, the author finds a vibrant field—both inside and beyond its traditional boundaries.

This article considers the impact of globalization on peace and democracy, especially in Africa. Peace is essential for orderly life and democracy is the paramount political value of our epoch. Are democracy and globalization compatible? They can be under certain conditions. Can globalization guarantee peace? Yes, if it can help in addressing the problems of poverty. The Constitutive Act of African Union enjoins African leaders to promote and protect human and peoples' rights and to consolidate democratic insiiuilions and culture. It also requires the promotion of peace, security and stability in the continent. The conclusion: Globalization must be controlled and global institutions democratized.

What allocation strategy do hegemonic party regimes pursue in order to increase their level of electoral support? Although the literature has established that targeting resources to marginally supportive districts is the most effective distributive strategy for competitive democracies, it has not been possible to make a clear prediction about the best strategy for hegemonic party regimes. This article seeks to address this puzzle by examining the patterns by which expenditures were distributed by the Tanzanian ruling party, Chama Cha Mapinduzi (CCM), across the country's 114 mainland districts from 1999 through 2007. Overall, this study finds that CCM targeted expenditures toward those districts that elected the party with the highest margin of victory.

Among Africanists, one of the remarkable events of 1957 was the founding of the African Studies Association. Commentaries on the association's history are slight and understandably celebratory. Exploration of archival and related sources, however, reveals considerable uncertainty and struggle over the construction of the field in the 1950s and 1960s. Those sources range across changing continental, colonial, and racial boundaries and reveal racialized relationships among U.S. scholars and especially foundation officials, British scholars and colonial officials, and, in unexpected ways, scholars in Africa and particularly South Africa. This essay traces the interplay of these forces and the demise of the transnational study of Africa in this period—and points briefly toward today's uncertain future for the study of Africa.

This article examines two films by Raoul Peck—Lumumba: La mort du prophèle (1992) and Lumumba (2000) that offer vastly divergent methods for remembering, memorializing, and meditating on the life and death of Patrice Lumumba. Peck succeeds in creating films that do more than preserve or resuscitate a historical record. The earlier film in particular performs analytic historical work as it delves into the conflicted historical record in which Lumumba is remembered. Peck uses an experimental and confrontational approach to reveal the ongoing forms of cultural censorship that have attempted to erase Lumumba and his legacy.

It is frequently argued that ethnic groups across Alrica retain homogenous preferences stemming from a sense of collective identity and shared destiny, and that they unvaryingly prefer the same outcomes in zero-sum competitions for scarce resources. This article presents results from comparative field surveys examining these claims in Sierra Leone and Liberia following postconflict elections. In contradiction with conventional expectations, the results show corroboration on several issues across voters from several ethnic groups as well as heterogeneity in preferences among voters from the same ethnic groups in both countries. The implications for democratization and conflict resolution in Africa are discussed. E-mail: [email protected]

In Meru, Tanzania, technological and institutional change has turned milk into one of the most reliable and important sources of income for smallholder households. Decades of increased population density have caused land scarcity, leading smallholders to intensity their fanning methods and land use, including introducing stall-fed exotic breeds of dairy cows. Meanwhile, a growing urban and rural demand has resulted in a significant market expansion for milk and increasing cash incomes for smallholders. Both farm intensification and market expansion are bottom-up processes of change driven primarily by smallholders. These factors make the livestock sector in Meru an interesting example of broad-based agricultural development.

This article examines the economic and cultural opportunities Nigerian seamen exploited in the context of their work and travels throughout the colonial era, and the impact of decolonization on their livelihoods and self-conception. During the colonial era, Nigerian seamen resisted colonial categorizations of them as a cheap and docile source of labor for British shipping companies, and maneuvered to supplement low wages through smuggling enterprises. The processes of decolonization and the transition to independence, though initially greeted with enthusiasm, resulted in the loss of their economic independence and ultimately their vocational identities as seamen.