Based on a classroom encounter of the author, this article explores the gendered nature of African university space. It discusses a 2007–8 policy that banned pregnant adult students from living in the student residence halls at the University of the Western Cape in Cape Town, South Africa. The policy was implemented despite protests from the university’s students and staff. The article argues that the more visibly reproductive a student’s body became, the more alien it was considered to be in spaces of knowledge production. This alienation was incongruous at a university widely considered as the most politically progressive in South Africa. It was rooted, however, in Western-oriented traditions of masculinist knowledge production in which there is no space for the female, let alone the pregnant, body in intellectual spaces; and in South African traditions of marginalization, exclusion, and “passing” in public space. Exploring ideas of “body language” and “bodies of knowledge,” the article concludes that there is a need for an interdisciplinary politics and epistemology of “seepage” in higher educational institutions that recognizes women’s minds and their bodies.

In China, Tanzania, and Zambia, state officials participate in an ongoing articulation of official memory of the TAZARA railway project of the 1970s. In high-level diplomatic relations, the TAZARA project and its construction workers are continually held up as a foundational legacy for China–African development cooperation and friendship. However, the now-retired workers who built the railway tell very different kinds of stories about their experiences. In the context of recent economic liberalization policies, retired TAZARA workers draw on individual and collective memories of railway building to achieve both recognition and material security in a world in which they feel forgotten. They seek resolution of their grievances in old age through the telling and retelling of narratives of their youth. By doing so, they claim their own right to remember in the face of ongoing official efforts to reinvent heroic pasts.

This article examines the shifting representations of and discourses produced about Chinese salesmen and their collaborators in the small West African nation of Togo. It suggests that in this context representations of China’s so-called New Scramble for Africa are troublesome, namely because they tend to silence the role of Togolese women traders as producers and as central historical and economic subjects in the making of a postcolonial commodity chain for printed African textiles. In so doing the article questions standard economic theories of global market forces, debunks stereotypes regarding the Chinese advance in West African markets, and challenges assumptions about the vulnerability of African societies.

The city of Guangzhou, China, hosts a diverse and growing population of foreign Christians. The religious needs of investors and professionals have been accommodated through government approval of a nondenominational church for foreigners. By contrast, African Pentecostal churches operate out of anonymous buildings under informal and fragile agreements with law-enforcement officers. The marginality of the churches is mirrored by the daily lives of the church-goers: Many are undocumented immigrants who restrain their movements to avoid police interception. In contrast to these experiences, the churches present alternative geographies where the migrants take center stage. First, Africans are given responsibility for evangelizing the Gospel, as Europeans are seen to have abandoned their mission. Second, China is presented as a pivotal battlefield for Christianity. And finally, Guangzhou is heralded for its potential to deliver divine promises of prosperity. This geographical imagery assigns meaning to the migration experience, but also reinforces ethnic isolation. The analysis is based on in-depth interviews, participant observation, and video recordings of sermons in a Pentecostal church in Guangzhou with a predominately Nigerian congregation.

Since the discovery of the Jubilee oil field in the Gulf of Guinea in 2007, Ghana has emerged as an oil-rich nation and emerging exporter of high-quality crude oil. Simultaneously the energy supplies available to Ghanaian citizens in everyday life have become increasingly unreliable, marked by persistent rolling blackouts. This article seeks to understand the complex relationship that has developed between Ghana and China, to illuminate Ghanaian perspectives on their energy needs, and to investigate how energy has become entangled in national politics and bilateral relations between Ghana and China.

Increasing numbers of Chinese migrants have arrived in southern Africa over the past two decades. Perceptions of and reactions to the Chinese, however, vary from country to country and within countries. This article, based on several years of field and survey research, examines perceptions of Chinese in South Africa and Lesotho. The author argues that in addition to the global context, national political and economic realities, history, and memory shape local perceptions of China and the Chinese people who now reside in these spaces. States and other political actors play a key role in constructions of foreigners. Competition, whether real or perceived, is also important in shaping negative attitudes toward migrants. However, personal interactions and memories can serve as mitigating factors, even in the face of negative news of China or Chinese activities.