Hostname: page-component-586b7cd67f-tf8b9 Total loading time: 0 Render date: 2024-11-25T06:13:46.548Z Has data issue: false hasContentIssue false

Sudanese Women’s Groups on Facebook and #Civil_Disobedience: Nairat or Thairat?(Radiant or Revolutionary?)

Published online by Cambridge University Press:  29 May 2019

Abstract:

The first two decades of the twenty-first century witnessed expanded digital connectivity, with important political implications, evident in the way activists used Facebook and Twitter to mobilize for political change in North Africa and beyond in 2010/2011, and in Sudan, including in 2018 and 2019. These platforms are also often sites where women may articulate narratives on the body and the body politic. Through digital ethnographic research, this study explores social and cultural narratives on everyday body aesthetics that Sudanese women articulate in selected groups on Facebook. I argue that the role some of these groups played in organizing civil disobedience in Sudan in November 2016 disrupts the binary inherent in the question: Nairat or Thairat?

Résumé:

Au cours des deux premières décennies du XXIe siècle, la connectivité numérique a été étendue, avec des implications politiques importantes, comme en témoigne la façon dont les activistes ont utilisé Facebook et Twitter pour se mobiliser dans le but d’un changement politique en Afrique du Nord en 2010/2011 et au-delà, ainsi qu’au Soudan en 2018 et 2019. Ces plateformes sont aussi souvent des sites où les femmes peuvent articuler des récits sur le corps et le corps politique. À travers des recherches ethnographiques numériques, cette étude explore les récits sociaux et culturels sur l’esthétique corporelle quotidienne que les femmes soudanaises articulent dans des groupes sélectionnés sur Facebook. Je soutiens que le rôle joué par certains de ces groupes dans l’organisation de la désobéissance civile au Soudan en novembre 2016 bouleverse le binaire inhérent à la question : Nairat ou Thairat ?

Resumo:

Nas primeiras duas décadas do século XXI, assistiu-se à intensificação da conectividade digital, o que teve importantes consequências políticas, expressas no modo como os ativistas usaram o Facebook e o Twitter para mobilizar as populações em prol de mudanças políticas no Norte de África e mais a sul, em 2010/2011, e no Sudão, inclusive em 2018 e 2019. Muitas vezes, estas plataformas são também sítios onde as mulheres podem desenvolver narrativas acerca do corpo e do corpo político. Apoiado em investigação etnográfica digital, este estudo analisa as narrativas sociais e culturais desenvolvidas pelas mulheres sudanesas em grupos do Facebook. Do meu ponto de vista, o papel que alguns destes grupos desempenharam na organização de protestos civis no Sudão em novembro de 2016 coloca em causa a dicotomia inerente à questão: Nairat or Thairat?

Type
Forum: Bodily Practices and Aesthetic Rituals in Twentieth- and Twenty-First-Century Africa
Copyright
Copyright © African Studies Association 2019 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abd Elal, Mahasin M. 2010. [Sudanese Women’s Political Activism] (Arabic ed. El-Agali, Entisar), Khartoum: Salmmah Women’s Centre.Google Scholar
Ali, Nada M. 2016. “‘Gold Poured off her Hair’: Interrogating Sudan’s Decolonial, Opposition Discourses from a Feminist Perspective.” Paper Presented at the National Women’s Studies Association Meeting, Montreal, Canada, November.Google Scholar
Ali, Nada M. 2015. Gender, Race, and Sudan’s Exile Politics: Do We All Belong to this Country? Maryland: Lexington Books.Google Scholar
Barassi, Veronica. 2017. “Ethnography Beyond and within Digital Structures and the Study of Social Media Activism” in The Routledge Companion to Digital Ethnography , edited by Hjorth, Larissa et al., 406–15. New York: Routledge.Google Scholar
BBC Arabic News. 2016. [How have the lives of Sudanese been affected by the rise in the prices of medicine?] (Arabic). November 22. www.bbc.com.Google Scholar
Bernal, Victoria. 2014. Nation as Network: diaspora, cyberspace, and citizenship. Chicago: University of Chicago Press for the International African Institute.CrossRefGoogle Scholar
Beswick, Stephanie. 2005. “Review of Nageeb, Salma Ahmed, New Spaces and Old Frontiers: Women, Social Space, and Islamization in Sudan.” H-Africa, H-Net Reviews. www.h-net.org.August.Google Scholar
Boddy, Janice. 1989. Wombs and Alien Spirits: Women, Men and the Zar Cult in Northern Sudan. Madison: University of Wisconsin Press.Google Scholar
Boddy, Janice. 2016. “The Normal and the Aberrant in Female Genital Cutting: Shifting Paradigms.” Journal of Ethnographic Theory 6 (2): 4169.CrossRefGoogle Scholar
Brown, Marie G. 2014. Fashioning their Place: Dress and Global Imagination in Imperial Sudan. Gender and History. 26 (3).CrossRefGoogle Scholar
Brown, Marie G. 2017. Khartoum at Night: Fashion and Body Politics in Imperial Sudan. Kansas: University of Kansas Press.Google Scholar
Cahill, A. J. 2003. “Feminist Pleasure and Feminine Beautification.” Hypatia 18 (4): 4264.CrossRefGoogle Scholar
Radio Dabanga. 2016. “Social Media, Women ‘Play Prominent Role’ in Sudan Protest Actions.” December 12. www.dabangasudan.org.Google Scholar
Dosekun, S. 2016. “Editorial: The Politics of Fashion and Beauty in Africa.” Feminist Africa 21: 16.Google Scholar
El-Battahani, Atta. 2016. “Informatics of Domination in Peripheral Capitalist Societies of North Africa and the Middle East: Exploring the Link between Politics and Social Media.” In Networks of Knowledge Production in Sudan: Identities, Mobilities, and Technologies , edited by Hale, Sondra and Kadoda, Ghada, 97–113. Maryland: Lexington Books.Google Scholar
Enloe, Cynthia. 2010. “Nimo: Wartime Politics in a Beauty Parlor.” In Nimo’s War, Emma’s War: Making Feminist Sense of the Iraq War by Cynthia Enloe, 19–44. Berkeley: University of California Press.Google Scholar
Fabos, Anita. 2008. “Resisting ‘Blackness’: Muslim Arab Sudanese in the Diaspora.” ISIM Review. https://openaccess.leidenuniv.nl.Google Scholar
Fabos, Anita. 2011. “Resisting Blackness, Embracing Rightness: How Muslim Arab Sudanese Women Negotiate their Identity in the Diaspora.” Ethnic and Racial Studies 35 (2): 120.CrossRefGoogle Scholar
Feminist Africa (Special Issue on e-Spaces: e-Politics). 2013. 18Google Scholar
Feminist Africa (Special Issue on the Politics of Fashion and Beauty in Africa). 2016. 21.Google Scholar
Gruenbaum, E. 2001. The Female Circumcision Controversy: An Anthropological Perspective. Philadelphia: University of Pennsylvania Press.CrossRefGoogle Scholar
Gruenbaum, E. 2016. “Ethical Challenges for Social Media and Social Marketing in Sudan.” In Networks of Knowledge Production in Sudan: Identities, Mobilities and Technologies. Maryland: Lexington Books.Google Scholar
Haraway, Donna. 2000 (1991). “A Cyborg Manifesto: Science, Technology, and Socialist Feminism in the Late Twentieth Century.” In the Cybercultures Reader, edited by Bell, David and Kennedy, Barbara M., 291324. London: Routledge.Google Scholar
Heyes, C. J. 2006. “Foucault Goes to Weight Watchers.” Hypatia 21 (2): 126–49.CrossRefGoogle Scholar
Howard, P. N., and Hussain, M. M.. 2011. “The Role of Digital Media.” Journal of Democracy 22 (3): 3548.CrossRefGoogle Scholar
Hwang, Bella. 2013. “Panty-slapped: Cyberactivism and African Feminism Join Forces.” Feminist Africa 18: 140–44.Google Scholar
Irvin, Sherri. 2016. “Introduction: Why Body Aesthetics?” In Body Aesthetics , edited by Irvin, Sherri, 114. Oxford: Oxford University Press.CrossRefGoogle Scholar
Jok, Jok M. 2007. Sudan: Race, Religion, and Violence. Oxford: Oneworld Publications.Google Scholar
Kadoda, Gada. 2016. “The Consequences of Technological Innovation for Mobility and Identity.” In Networks of Knowledge Production in Sudan: Identities, Mobilities and Technologies, 41–60. Maryland, Lexington Books.Google Scholar
Kadoda, Gada, and Hale, Sondra. 2015. “Contemporary Youth Movements and the Role of Social Media in Sudan.” Canadian Journal of African Studies 49 (1): 215–36.Google Scholar
Morozov, E. 2018. “After the Facebook Scandal It’s Time to base the Digital Economy on Public v. Private Ownership of Data.” The Guardian. 31 March. https://www.theguardian.com/technology/2018/mar/31/big-data-lie-exposed-simply-blamingfacebook-wont-fix-reclaim-private-informationGoogle Scholar
Mougoué, Jacqueline-Bethel. 2016. “African Women Do Not Look Good in Wigs: Gender, Beauty Rituals and Cultural Identity in Anglophone Cameroon, 1961–1972.” Feminist Africa 21: 722.Google Scholar
Mpofu, Shepherd 2016. “Blogging, Feminism, and the Politics of Participation: The Case of Her Zimbabwe .” In Mutsvairo, Bruce (ed.) Digital Activism in the Social Media Era: Critical Reflections on Emerging Trends in Sub-Saharan Africa, 271–94. Cham, Switzerland: Palgrave Macmillan.CrossRefGoogle Scholar
Naples, N. 2002. “Changing the Terms: Community Activism, Globalization, and the Dilemmas of Transnational Feminist Praxis.” In Naples, N. and Desai, M. (eds.), Women’s Activism and Globalization: Linking Local Struggles and Transnational Politics. London: Routledge.Google Scholar
Ndikumana, L. 2015. “Integrated Yet Marginalized: Implications of Globalization for African Development.” African Studies Review 58 (2): 728.CrossRefGoogle Scholar
Njoroge, Dorothy. 2016. “Broken Silence: #Bringbackourgirls and the Feminism Discourse in Nigeria.” In Digital Activism in the Social Media Era: Critical Reflections on Emerging Trends in Sub-Saharan Africa. Cham, Switzerland: Palgrave Macmillan.Google Scholar
Nyong’o, T. 2012. “Queer Africa and the Fantasy of Virtual Participation.” WSQ: Women’s Studies Quarterly 40 (1): 4063.CrossRefGoogle Scholar
Ranchod, Sarita. 2013. “African Feminist Uprisings: Getting our Knickers in Knots.” Feminist Africa 18.Google Scholar
Rhode, Deborah L. 2016. “Appearance as a Feminist Issue.” In Irvin, Sherri (ed.) Body Aesthetics, 8193. Oxford: Oxford University Press.CrossRefGoogle Scholar
Squires, J. 1996. “Fabulous Feminist Futures and the Lure of Cyberculture.” In Fractal Dreams: New Media in Social Context , edited by Dovey, Jon, 194216. London: Lawrence and Wishart.Google Scholar
Stats, Monkey. 2015. “Sudan Social Media Usage Statistics Using Mobile.” www.statsmonkey.com.Google Scholar
Steel, G. 2017. Navigating (Im)mobility: Female Entrepreneurship and Social Media in Khartoum. Africa: The Journal of the International African Institute, 87 (2): 233–52.CrossRefGoogle Scholar
Stephan, R. 2013. “Creating Solidarity in Cyberspace: The Case of Arab Women’s Solidarity Association United.” Journal of Middle East Women’s Studies 9 (1): 81109.CrossRefGoogle Scholar
Sudan Cultural Digest Project (SCDP). 1996. “Coping with the Dynamics of Culture and Change: The Case of Sudanese in Egypt.” Cairo: SCDPGoogle Scholar
Thawrat El Banat[Girls’ Revolution]. 2015. “Thawrat El Banat.” Journal of Middle East Women’s Studies (11): 374–75.Google Scholar
United Nations Development Programme (UNDP). 2017. Human Development Report 2016: Human Development for Everyone. New York: UNDP.Google Scholar
Supplementary material: File

Ali supplementary material

Ali supplementary material 1

Download Ali supplementary material(File)
File 4.7 MB