As the scholarship concerning women's roles in African society and politics increases, it has become clear that West African women were active participants in the making of the histories of the societies in which they lived. Much is now known about founding ancestresses (Akan), queen mothers (Kanuri, Asante, Bamileke, etc.), women paramount chiefs (Mende), iyalodes (Yoruba), women's councils (Igbo)—although a great deal remains to be done. Not so much, however, is known about women's participation in anticolonial movements in the twentieth century. With the exception of the famous Aba Women's War (Perham, 1937; Leith-Ross, 1939; Gailey, 1970; van Allen, 1972 & 1976; Ifeka-Moller, 1973; Afigbo, 1966), the one women's anticolonial event which has attracted a significant amount of scholarly attention, little is clear about the women leaders who actively organized resistance to colonial policy which they considered inimical to women's interests or as key organizers in the struggle for independence. Still less is known about the organizations they controlled. Although the first generation of leaders in independent Africa paid tribute to the important role played by women in raising political consciousness among Africans, they mention it only briefly, rarely describing women's participation in their parties in any great detail (Denzer, 1976). Nor did the scores of political scientists who flocked to West Africa in the 1950s and the 1960s notice what women were doing in the way of organizing. Nonetheless the names of quite a few women of exceptional ability and understanding and the movements they organized occur frequently in the local newspapers giving evidence to their role. In addition extensive oral history collection among surviving women's leaders, their families and their supporters enables scholars to begin the task of reconstruction of the history of women's contribution to the anticolonial movement.