Hostname: page-component-cd9895bd7-hc48f Total loading time: 0 Render date: 2024-12-22T10:05:22.051Z Has data issue: false hasContentIssue false

Empowering the Weak and Protecting the Powerful: The Contradictory Nature of Churches in Central Africa

Published online by Cambridge University Press:  23 May 2014

Abstract:

Christian churches play sharply contradictory roles in African societies, both helping the ruling classes maintain their domination of the masses and helping the masses resist domination. An analysis of Rwanda, Burundi, and Congo reveals that various social groups vie to use the churches to support their political programs. In Rwanda, for example, both supporters and targets of the genocide received assistance from the churches. Churches have no predetermined relationship to structures of power, but represent important sites of political contestation, a fact that challenges the view that civil society, in which churches are a vital segment, necessarily serves the interests of the society as a whole.

Résumé:

Résumé:

Depuis le coup d'état du 21 Octobre 1993, le Burundi est consumé par un génocide à petit feu, pendant que les dirigeants s'engagent dans une série de dialogues de sourds. Entre temps, les causes de la crise font l'objet de demi-vérités et des solutions impropres sont proposées pour un mal social structurel incorrectement diagnostiqué. Ce papier examine les causes de la violence ethnique en mettant en exergue l'impact de la faillite des institutions. La ‘privatisation’ des institutions clés comme l'armée, le système judiciaire et l'éducation par des entités ethniques et régionales a causé le divorce entre les institutions étatiques et la majorité de la population. La violence est créée et maintenue dans un cercle vicieux de frustration—revendications et contre revendications—répression, quand les dirigeants cherchent à s'accrocher au pouvoir alors que les opprimés réclament leur part légitime dans les ressources nationales. Le rétablissement de la paix et la stabilité nécessitera une réforme extensive des institutions clés pour assurer l'équité et la protection des droits et de la propriété pour tous les citoyens.

Type
Articles
Copyright
Copyright © African Studies Association 1998

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Aké, Claude. 1991. “Rethinking African Democracy,” Journal of Democracy 2 (1): 3244.CrossRefGoogle Scholar
Ayandale, E.A. 1996. The Missionary Impact on Modern Nigeria, 1942–1914. London: Longman.Google Scholar
Bayart, Jean-François. 1993. The State in Africa: The Politics of the Belly. London: Longman.Google Scholar
Bratton, Michael. 1989. “Beyond the state: civil society and associational life in Africa,” World Politics 41 (3): 407430.CrossRefGoogle Scholar
Chamay, Philippe. 1987. “L'Église au Burundi: Un conflit peut en cacher un autre,” Études (02):159170.Google Scholar
Chazan, Naomi. 1992. “Africa's Democratic Challenge,” World Policy Journal 9 (2): 279307.Google Scholar
Chrétien, Jean-Pierre. 1987. “Église et État au Burundi: les enjeux politiques,” Afrique Contemporaine. 142 (April-May-06): 6368.Google Scholar
Coleman, James. 1958. Nigeria: Background to Nationalism. Berkeley: University of California Press.CrossRefGoogle Scholar
Comaroff, Jean. 1985. Body of Power, Spirit of Resistance: The Culture and History of a South African People. Chicago: University of Chicago Press.CrossRefGoogle Scholar
DesForges, Alison Liebhafsky. 1976. “Defeat is the Only Bad News: Rwanda Under Musinga, 1896-1931,” PhD diss., Yale University.Google Scholar
Fields, Karen. 1985. Revival and Rebellion in Colonial Central Africa. Princeton: Princeton University Press.Google Scholar
Gatwa, Tharcisse and Karamaga, André. 1990. La présence protestante: Les autres Chrétiens rwandais. Kigali: Editions URWEGO.Google Scholar
Gifford, Paul, ed. 1995. Christian Churches and the Démocratisation of Africa. Lieden: E.J. Brill.CrossRefGoogle Scholar
Government of Rwanda. 1994. Recensement General de la Population et de l'Habitat au 15 Août 1991: analyse des résultats Définitifs. Kigali: 04:126128.Google Scholar
Guichaoua, André. 1995. Les crises politiques au Burundi et au Rwanda (1993-1994). Lille: Université des Sciences et Technologies.Google Scholar
Gutierez, Gustavo. 1988. A Theology of Liberation: History, Politics, and Salvation. Maryknoll NY: Orbis Books.Google Scholar
Haynes, Jeff. 1996. Religion and Politics in Africa. London: Zed Books.Google Scholar
Huntington, Samuel. 1991. The Third Wave: Democratization in the Late Twentieth Century. Norman: University of Oklahoma Press.Google Scholar
Kabongo-Mbaya, Phillipe B. 1992. L'Église du Christ au Zaïre: Formation et adaptation d'un protestantisme en situation de dictature. Paris: Karthala.Google Scholar
Kalibwami, Justin. 1991. Le catholicisme et la société au Rwanda. Paris: Présence Africaine.Google Scholar
Landell-Mills, Pierre. 1992. “Governance, Cultural Change, and Empowerment,” Journal of Modem African Studies 30 (4): 543567.CrossRefGoogle Scholar
Linden, Ian. 1977. Church and Revolution in Rwanda. New York: Africana Publishing Company.Google Scholar
Longman, Timothy P. 1995. “Christianity and Crisis in Rwanda: Religion, Civil Society, Democratization, and Decline,” PhD diss., University of Wisconsin-Madison.Google Scholar
Longman, Timothy P. 1996. “Zaire: Forced to Flee: Violence Against the Tutsis in Zaire.” Report submitted to Human Rights Watch/Africa and the Fédération Internationale des Droits de l'Homme (FIDH). New York and Paris: 07.Google Scholar
Longman, Timothy P. 1997a. “Rwanda: democratization and disorder, political transformation and social deterioration,” in Clark, John F. and Gardinier, David E., eds. Political Reform in Francophone Africa. Boulder: Westview pp. 287306.Google Scholar
Longman, Timothy P. 1997b. “Chaos from above in Rwanda,” in Villalon, Leonardo and Huxtable, Phil, eds., Critical Juncture: The African State Between Reconfiguration and Decline. Boulder: Lynne Rienner pp. 7591.CrossRefGoogle Scholar
Longman, Timothy P. 1997c. “Christian Churches and Genocide in Rwanda,” paper presented at the Conference on Genocide, Religion, and Modernity, United States Holocaust Memorial Museum. In prep, for volume edited by Omer Bartov and Phyllis Mack.Google Scholar
Markowitz, Marvin. 1972. Cross and Sword: The Political Role of Missions in the Belgian Congo, 1908-1960. Stanford: Hoover Institution Press.Google Scholar
Monga, Célestine. 1995. “Civil society and démocratisation in francophone Africa,” The Journal of Modem African Studies 33 (3): 359379.CrossRefGoogle Scholar
Newbury, Catharine. 1984. “Ebutumwa Bw'Emiogo: the tyranny of cassava: a women's tax revolt in eastern Zaire,” Canadian Journal of African Studies 18(1):3553.Google Scholar
Newbury, Catharine. 1986. “Survival strategies in rural Zaire: realities of coping with crisis,” in Nzongola-Ntalaja, , ed., The Crisis in Zaire: Myths and Realities. Trenton: Africa World Press.Google Scholar
Ngabu, Faustin. 1996. “Renoncez au mensonge (Eph. 4:25). Declaration de Mgr. Faustin Ngabu, Eveque de Gorna aux Chrétiens de bonne volontés,” 04 21, 1996.Google Scholar
Opolu, K. Asare. 1985. “Religion in Africa during the colonial era,” in Boahen, A. Adu, ed., UNESCO General History of Africa: Africa Under Colonial Domination. 7. Berkeley: University of California Press.Google Scholar
Perraudin, Jean. 1963. Naissance d'une église: Histoire du Burundi chrétien. Bujumbura: Presse Lavigérie.Google Scholar
Schatzberg, Michael. 1988. The Dialectics of oppression in Zaire. Bloomington: University of Indiana Press.Google Scholar
Scott, James. 1977. “Hegemony and the peasantry,” Politics and Society 7 (3): 267296.CrossRefGoogle Scholar
Slade, Ruth. 1962. King Leopold's Congo: Aspects of the development of race relations in the Congo Independent State. London: Oxford University Press.Google Scholar
Jean-Bernard, Soeur. 1984. On les appele Pères blancs, Soeurs blanches: missionaires d'Afrique, soeurs missionaires de Notre Dame d'Afrique. Paris: Fayard.Google Scholar
Sundkler, Bengt. 1961. Bantu Prophets in South Africa. Oxford: Oxford University Press.Google Scholar
Tshibangu, Tshishiku, Ajayin, J.F. Ade, and Sanneh, Lamin. 1993. “Religion and social evolution,” in Mazrui, Ali A., ed., UNESCO General History of Africa: Africa Since 1935. 8. Berkeley: University of California Press.Google Scholar
Vail, Leroy, ed. 1989. The Creation of Tribalism in Southern Africa. Berkeley: University of California Press.Google Scholar
Wipper, Audrey. 1977. Rural Rebels: A Study of Two Protest Movements in Kenya. London: Oxford University Press.Google Scholar
Witte, John. 1993. “Introduction,” in Witte, John, ed., Christianity and Democracy in Global Context. Boulder: Westview pp. 113.Google Scholar
Young, Crawford. 1994. The African Colonial State in Comparative Perspective. New Haven: Yale University Press.Google Scholar
Young, Crawford and Turner, Thomas. 1985. The Rise and Decline of the Zairian State. Madison: University of Wisconsin Press.Google Scholar