“There is no conflict between the Church and the State in Zaire,” President Mobutu Sese Seko stated recently in a Kinshasa daily newspaper (Salongo, 28 Oct. 1973: 5). Despite the President's claim, the events of the last several years indicate a situation of high tension, if not of conflict. Zaire's only Cardinal was expelled from the country; the state banned all religious broadcasts, publications, youth groups, and Bishops' meetings, and a Bishops' Committee wrote that the government is moving towards totalitarianism and dictatorship—not exactly the kinds of actions which reveal close harmony.

This article discusses the steady deterioration and final stabilization of church-state relations in Zaire over the last five years. In an attempt to give both viewpoints, President Mobutu's public pronouncements and the state's concrete actions are presented, as well as the Bishops' statements and the Church's responses.

This conflict has been an important one to both sides. On the one hand, the Zairian Church is certainly the largest and most powerful Catholic Church in Africa, and thus one in which the Vatican takes a keen interest. On the other hand, the government is preoccupied with the Church, which has constituted the greatest threat to Mobutu's drive for absolute power. With its 3,900 Belgian priests and sisters and its close ties to the Vatican it represents both the colonial past and foreign domination. Worst of all, the Church professes a system of beliefs and practices which are different from those of the Zairian political party. Certainly one of the fascinating aspects of this topic is the contradiction between the President's public statements, which imply that he objects to the large foreign involvement in the Zairian Church, and the state's concrete actions, which are clearly directed against spreading the Catholic system of beliefs and practices.