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Marrapodi: An Independent Religious Community in Transition
Published online by Cambridge University Press: 23 May 2014
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Marrapodi Compound, a peri-urban settlement to the north of Zambia's capital, Lusaka, is a unique community containing several indigenous religious groups. These religious associations have enabled members of various ethnic backgrounds to create a form of social organization that provides a link between urban and village life. Through case studies of the community's major religions, it is possible to develop a composite picture of Marrapodi's social organization and to examine the importance of religion in each group's adjustment to an urban milieu. This discussion will begin by concentrating on detailed observations of two of the area's major religious groups, the Maranke and the Masowe Apostles.
It is my underlying assumption that the urban blight and social disorganization frequently attributed to shanty communities have been less important than the migrations and organizational efforts of the independent churches in creating the basic themes and direction of Marrapodi's growth over the past twenty years. This social and religious organization has been subtle, accretionary, and occasionally indirect. Exploring the impact of this tacit social organization on the changing shanty compounds and examining the ways in which religion is at the heart of Marrapodi's life will be my central concerns. A second, more external form of social organization, the planning of the local government, will also be examined from the perspective of both the urban planners and the community members interviewed in 1974. I shall concentrate on a description of the world of everyday events as seen from the perspectives of community members. Systematic observation of the social life, doctrine, and rituals of Marrapodi's major churches will be combined with broader historical and demographic information about the community's growth. These perspectives bridge the gap between the assumptions of outside urban planners and researchers and the uncorroborated personal reactions of individual residents. They make it possible to approach the crucial transitions now facing the community.
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- Copyright © African Studies Association 1975
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