Hostname: page-component-78c5997874-4rdpn Total loading time: 0 Render date: 2024-11-19T18:33:17.777Z Has data issue: false hasContentIssue false

The Future of the History of Ideas in Africa

Published online by Cambridge University Press:  23 May 2014

Extract

Let me begin with a caveat: when the topic of this paper was first broached to me by Professor Vansina, I was excited but at a loss as to what exactly it meant or entailed. Not being formally trained in the history of ideas, otherwise known as intellectual history, I wrote back requesting some explanation. Even though this was kindly provided, it did very little to relieve my uneasiness, especially as I recalled H. Stuart Hughes' (1961: 7) caution about writing the history of ideas: “The commonest error of the intellectual historian is to write about things he does not really understand — things he has not ‘internalized’ and thought through for himself.”

Equally disconcerting was the futurity aspect of the topic which, in traditional African terms, would have prompted a visit to the oracle or diviner. For in times of trouble, that is, when an African is confronted with a seemingly insoluble problem, the tendency would be to seek supernatural intervention. But alas, this is America! Thus I am left to rely so.

More seriously, let me emphasize the point that the task at hand is a difficult and ambitious one, at least from a conceptual standpoint. For our purposes, therefore, the approach to the subject is from the “bottom up” instead of from “above,” in marked contrast to the conventional practice in this field. As a result, we have posed some fundamental questions, not for the purpose of producing definitive answers but to use as the framework for our discussion. Accordingly: (1) What, exactly, do we mean by the history of ideas? (2) Whose ideas should we be concerned with? (3) What are the possible sources from which our data will be drawn? (4) What is the scope and objective of this historical exercise?

Type
Articles
Copyright
Copyright © African Studies Association 1987

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

REFERENCES

Adas, Michael. 1985. “Social History and the Revolution in African and Asian Historiography.” Journal of Social History 19/2:335348.Google Scholar
Alagoa, E. J. 1968. “Songs as Historical Data; Examples from the Niger Delta.” Research Review.Google Scholar
Ajayi, J. F. Ade. 1975. “Historical Education in Nigeria.” Journal of the Historical Society of Nigeria (JHSN) 8/1:38.Google Scholar
Amadi, L. E. n.d. (1971). “Traditional Education in Nigeria: The Role of Popular Music in Igboland.” Anu Magazine, Owerri, Nigeria: Cultural Division, Ministry of Education, Imo State.Google Scholar
Amoda, Moyibi (ed.). 1977. Festac Colloquium and Black World Development. Lagos, Nigeria: Federal Ministry of Information.Google Scholar
Anon, n.d. “Report of the Committee on Intellectual Change and Perspectives.”Google Scholar
Barzun, Jacques. 1972. “The Muse and Her Doctors.” The American Historical Review (AHR) 77/1:3564.Google Scholar
Beidelman, T. O. 1978. Review in Africa 48/1:9394.Google Scholar
Boas, George. 1969. The History of Ideas. An Introduction. New York: Scribner.Google Scholar
Brinton, Crane. 1963. Ideas and Men: The Story of Western Thought. New Jersey: Prentice Hall.Google Scholar
Brinton, Crane. 1968. “Intellectual History.” International Encyclopedia of the Social Sciences 6:462–68.Google Scholar
Brown, Lalage and Crowder, Michael (eds.). 1964. Proceedings of the First International Congress of Africanists, December, 1962. Evanston, Illinois: Northwestern University Press.Google Scholar
Chinweizu, Onwuchekwa Jemie, and Madubuike, Ihechukwu. 1983. Toward the Decolonization of African Literature I. Washington, D.C.: Howard University Press.Google Scholar
Curtin, Philip D. 1964. The Image of Africa. Madison, Wisconsin: The University of Wisconsin Press.Google Scholar
Curtin, Philip D. (ed.) 1972. Africa and the West. Intellectual Responses to European Culture. Madison, Wisconsin: The University of Wisconsin Press.Google Scholar
Curtin, Philip D. (ed.). 1975. Economic Change in Precolonial Africa. Madison: The University of Wisconsin Press.Google Scholar
Curtin, P. D. et al 1970. “Images of Africa.” Journal of Negro Education 39:158–66.Google Scholar
DuBois, W. E. B. 1968. The Gift of Black Folk. New York: Johnson Reprint Corp.Google Scholar
Ernst, Klaus. 1976. Tradition and Progress in the African Village: Non-Capitalist Formation of Rural Communities in Mali. New York: St. Martin's Press.Google Scholar
Ezikeojiaku, Ichie. 1985. “Classification of Igbo ‘Orature’.” Nigeria Magazine 53/ 2:6683.Google Scholar
Fabian, Johannes. 1978. “Popular Culture in Africa: Findings and Conjectures.” Africa 48/4:315–34.Google Scholar
Gates, Warren E. 1967. “The Spread of Ibn Khaldun's Ideas on Climate and Culture.” Journal of the History of Ideas 28/3:415–22.Google Scholar
Geest, Sjaak van Der and Asante-Darko, N. K. 1982. “The Political Meaning of Highlife Songs in Ghana.” African Studies Review 25/1:2735.Google Scholar
Glauert, Earl, Heckart, Beverly, and Ramsdell, Daniel. 1986. “A Global Approach.” in Perspectives (American Historical Association Newsletter) 24/8:1415.Google Scholar
Gracia, Jorge J. E. 1975. “The Importance of the History of Ideas in Latin America: Zea's Postivism in Mexico.” Journal of the History of Ideas 36/1:177–84.Google Scholar
Greene, John C. 1957. “Objectives and Methods in Intellectual History.” The Mississippi Valley Historical Review XLIV/1:5874.Google Scholar
Hammond, Dorothy and Jablow, Alta. 1977. The Myth of Africa. New York: The Library of Social Sciences.Google Scholar
Henderson, Richard. 1972. The King in Every Man. Evolutionary Trends in Onitsha Ibo Society and Culture. New Haven: Yale University Press.Google Scholar
Herr, Friedrich. 1966. The Intellectual History of Europe, trans, by Steinberg, Jonathan. Cleveland & New York: The World Publishing Co. Google Scholar
Hughes, H. Stuart. 1961. Consciousness and Society. The Reconstruction of European Social Thought, 1890-1930. New York: Vintage Books.Google Scholar
Hughes, H. Stuart. 1985. Report in The Chronicle of Higher Education (January 8).Google Scholar
Ifemesia, Chieka. n.d.; 1983?. Traditional Humane Living Among the Igbo. An Historical Perspective. Enugu, Nigeria: Fourth Dimension Publishers.Google Scholar
Isichei, Elizabeth. 1973. “Images of a Wider World in Nineteenth Century Nigeria.” Journal of the Historical Society of Nigeria 7/1:111–19.Google Scholar
Jones, W. T. 1961. The Romantic Syndrome: Toward a New Method in Cultural Anthropology and History of Ideas. The Hague: Martinus Nijhoff.Google Scholar
July, Robert. 1967. The Origins of Modern African Thought. New York: Frederick A. Praeger.Google Scholar
Katz, Richard. 1982. Boiling Energy. Community Healing Among the Kalahari Kung. Cambridge: Harvard University Press.Google Scholar
Kesteloot, Liliyan. 1972. Intellectual Origin of the African Revolution. Washington, D.C.: Black Orpheus Press.Google Scholar
King, Preston (ed.). 1983. The History of Ideas. An Introduction to Method. Totowa, New Jersey: Barnes & Noble.Google Scholar
Lovejoy, Arthur O. 1940. “Reflections on the History of Ideas.” Journal of the History of Ideas 1:320.Google Scholar
Lowenthal, David. 1985. The Past is a Foreign Country. New York: Cambridge University Press.Google Scholar
MacGaffey, Wyatt. 1972. “The West in Congolese Experience,” pp. 4974 in Curtin, P. D. (ed.). Africa and the West. Intellectual Responses to European Culture. Madison, WI: The University of Wisconsin Press.Google Scholar
Mann, Kristin. 1985. Marrying Well. Marriage, Status and Social Change among the Educated Elite in Colonial Lagos. Cambridge: Cambridge University Press.Google Scholar
Mellers, Wilfrid. 1966. Music and Society. London: Dennis Dobson Ltd. Google Scholar
Monkkonen, Eric H. 1986. “The Dangers of Synthesis,” The American Historical Review 91/5:11461157.Google Scholar
Nketia, J. H. Kwabena. 1974. The Music of Africa. New York: W. W. Norton & Co. Google Scholar
Nwoga, D. I. 1979. “Igbo Concept of Family: A Literary Perspective.” Anu Magazine 1431.Google Scholar
Nzongola-Ntalaja, . 1982. Class Struggle and National Liberation in Africa. Nyangue, Zaire and Roxbury, Mass.: Omenana.Google Scholar
Okot, P'Bitek. 1984. Song of Lawino and Song of Ocol. London: Heinemann.Google Scholar
Pearce, Roy Harvey. 1948. “A Note on Method in the History of Ideas.” Journal of the History of Ideas 9/3:372379.Google Scholar
Ranger, T. O. 1975. Dance and Society in Eastern Africa, 1890-1970: The Beni Ngoma. Berkeley: The University of California Press.Google Scholar
Sall, Babacar. 1986. West Africa (May 19): 1043–44.Google Scholar
Sanders, Edith R. 1969. “The Hamitic Hypothesis: Its Origin and Functions in Time Perspective.” The Journal of African History 10/4:521–32.Google Scholar
Skotheim, Robert Allen. 1964. “The Writing of American Histories of Ideas: Two Traditions in the XXth Century,” Journal of the History of Ideas 25, 2:257–78.Google Scholar
Spencer, Theodore. 1948. Review of Arthur O. Lovejoy, Essays in the History of Ideas, (1948). Journal of the History of Ideas 9/4.Google Scholar
Spitzer, Leo. 1972. “Interpreting African Intellectual History: A Critical Review of the Past Decade, 1960-1970,” African Studies Review 15/1:113–18.Google Scholar
Temu, Arnold and Swai, B. 1981. Historians and Africanist History: A Critique. London: Zed Press.Google Scholar
Thiongo, Ngugi Wa. 1986. Decolonising the Mind. The Politics of Language in African Literature. London: Heinemann.Google Scholar
Tobey, Jeremy L. 1977. The History of Ideas. A Bibliographical Introduction. Santa Barbara: Clio Press.Google Scholar
Trevor–Roper, Hugh. 1963. “The Rise of Christian Europe.” The Listener 70/1809 (November 28): 871.Google Scholar
Uchendu, Victor C. 1977. “Africa and the Africanist: The Challenge of a Terminal Colonial Order.” Issue 7/1:511.Google Scholar
Vail, H. Leroy. 1985. “African Popular Songs as Windows of Political Consciousness,” pp. 4950 in Grantees' Reports 1984. Philadelphia: American Philosophical Society.Google Scholar
Vail, H. Leroy and White, Landeg. 1983. “Forms of Resistance: Songs and Perspectives of Power in Colonial Mozambique.” American Historical Review 88/4:883919.Google Scholar
Vansina, Jan. 1965. Oral Tradition: A Study in Historical Methodology. Chicago: Aldine Publishing Co. Google Scholar
Vansina, Jan. 1985. Oral Tradition as History. Madison: The University of Wisconsin Press.Google Scholar
Wiener, Philip P. 1961. “Some Problems and Methods in the History of Ideas.” Journal of the History of Ideas 22/3:531–48.Google Scholar
Whitehead, Arthur. 1926. Science and the Modern World, p. 191 in King, P. (ed.) The History of Ideas. New Jersey: Barnes and Noble.Google Scholar