Article contents
Africanity, Identity and Culture
Published online by Cambridge University Press: 13 August 2021
Extract
What is the meaning of the term “African Diaspora” and what is its extent? What is its future? Although the term has long been used for the scattered daughters and sons of Africa in the Americas, little attention has been devoted to delimiting its boundaries. From the fifteenth century onward, over ten million forced migrants left the African continent to people both of the Americas and the islands of the Caribbean. Their culture was never static; it involved syncretistic reformation, subsumption/transmogrification and reintegration/reassertion.
- Type
- Research Article
- Information
- Copyright
- Copyright © African Studies Association 1996
Footnotes
Professor Ibrahim K. Sundiata is Beinfield Professor of African and Afro-American Studies at Brandeis University and department chair. His latest work is Between Slaving and Neoslavery (Wisconsin, 1996). Professor Sundiata is currently preparing a work on the creation and conceptualization of Diasporas.
References
Notes
1. Phillips, Alan, No Longer Invisible, Afro-Latin Americans Today, London: Minority Rights Group, p. viii Google Scholar.
2. The French Speaking Caribbean is most like “Latin” America in its manifestations of race.
3. Hall, Stuart, “Cultural Identity and Diaspora,” in Rutherford, Jonathan, ed. Identity, Community, Difference, London: Lawrence and Wishart, 1990, pp. 226-27Google Scholar.
4. Hoetink, Hieronymus, The Two Variants in Caribbean Race Relations, London: Oxford University Press, 1967 Google Scholar.
5. Gilroy, Paul, “Roots and Routes: Black Identity in an Outernational Project,” in Harris, Herbert, Blue, Howard and Griffith, Ezra, eds. Racial and Ethnic Identity, London: Routledge, 1995, p. 18 Google Scholar.
6. Patterson, Orlando, “Rethinking Black History,” Africa Report, vol. 17, number 9, 1972, p. 30 Google Scholar.
7. Mintz, Sidney W. and Price, Richard, An Anthropological Approach to the Afro-American Past: A Caribbean Perspective, Philadelphia: Institute for the Study of Human Issues, 1976, p. 2 Google Scholar.
8. Phillips, op. cit., p. x.
9. Degler, Carl, Neither Black nor White, Slavery and Race Relations in Brazil and the United States, New York: Macmillan, 1971 Google Scholar.
10. Drake, St. Clair, “Diaspora Studies and Pan-Africanism,” in Harris, Joseph, ed. Global Dimensions of the African Diaspora, Washington, D.C., Howard University Press, 1993, p. 500 Google Scholar.
11. Fry, Peter, “Why Brazil is Different,” [London] Times Literary Supplement, December 8, 1995, 7 Google Scholar.
12. Fry, “Why Brazil is Different,” p. 7.
13. Phillips, op. cit., p. 139.
14. Kelvin A. Santiago-Valles, “Puerto Rico,” in No Longer Invisible, p. 139.
15. Ibid., 140-41.
16. Carlos Moore, Castro, the Blacks and Africa, Los Angeles: Center for Afro-American Studies, University of California, 1989.
17. McGarrity and Cardenas, “Cuba,” in No Longer Invisible, p. 103.
- 1
- Cited by