This article addresses the question of whether the aménagement/gestion de terroir approach, as it is currently being promoted by government, and. development organisations in the French-speaking countries of Sahelian West Africa, is compatible with the realties that agro-pastoralists in those countries face day-to-day. It is particularly concerned with three characteristics of life in the Sahel that have important implications for how agrarian populations manage resources, and whether the terroir approach, which, aims ostensibly to increase the effectiveness of local-level natural resource management, addresses or fails to address these characteristics. First, the Sahel is characterised by considerable agro-ecological diversity and socio-economic differentiation. Second, Sahelan populations are often very mobile as a result, of their efforts to deal with changing opportunities and constraints that affect their pursuit of a livelihood. And, third, Sahelian populations commonly use multiple strategies for risk management, including, but. certainly not limited to, those which focus on the terroir villageois.

In exploring; this question the term ‘action space’ Is used to describe the geographical and temporal distribution of the combination of more or Jess viable options that, smallholder agriculturalists and pastoralists exploit, as they pursue their livelihood. The concept of action space is more inclusive and more flexible than the concept of terroir villageois; and, as such, offers greater promise for understanding and addressing empirical realities in. the Sahel.

The democratisation process which began in the early 1990s in many sub-Saharan African countries has led to renewed interest in the role of voluntary associations in the shaping of the political and social realms. This article maintains that the most effective way to understand the role of associational politics and developments in Africa is not by postulating what they should do according to Western democratic theory, but through an historical analysis of how associations functioned before the introduction of multi-party competitive elections and putative democratic rules in recent years. In this way it will be possible to attain a richer and more complex under-standing of state–society relations under one-party and military regimes, and thus of how these links are likely to change in a more pluralistic environment. This article explores these issues in the Côte d'Ivoire.

Over the past forty years, programmes intended to individualise rights to land have been introduced across Africa. These programmes are supported by an ideology which argues that individualisation is a necessary prerequisite of agricultural investment and development. Utilising data collected on the effects of the national title registration programme in Somalia, and drawing on similar studies of registration programmes in other African countries, this article challenges the assumption that individualisation and registration necessarily result in improved agricultural investment and productivity. On the contrary, the data reviewed here suggest that such programmes have contributed to concentration of ownership, growing landlessness, insecurity of tenure, wealth inequalities, and even declining productivity in many areas. The motivation behind individualisation and registration programmes is analysed, including an examination of the colonial and Western ideological distinction between African ‘communal’ land tenure and modern Western individualised tenure, struggles for power over control of resources, and a tendency to treat land tenure as solely an economic (rather than social) institution.

After giving some general information about children working on the streets of Harare, the article discusses the way children live on the streets when the streets become their home. It gives some reasons for their being on the streets, describes how they organise themselves and how they earn a living, and comments on their values. The article goes on to point out that there are a variety of perspectives on where the problem of street children lies, and to outline possible lines of intervention.

The introduction of Christian missionary activity and the British colonial administration of Nigeria in the middle of the nineteenth century led to some of the most significant musical changes in the country. Perhaps the most far reaching was the emergence of modern Nigerian art music, a genre which is conceptually similar to European classical music. This study focuses on Ayo Bankole, one of the pioneer composers of Nigerian art music.

As an introductory study of Ayo Bankole, the article briefly discusses the musico-historical factors responsible for the growth of Nigerian art music as well as the nature of Bankole's musical training and experience. This provides an appropriate context for understanding and appreciating the stylistic features of Bankole's works. Drawing on examples from his works, the article establishes the eclectic nature of Bankole's style, in which European and African musical elements interact.

This brief historical survey of music education in Ghana and Nigeria encompasses three periods—the pre-colonial, colonial and post-colonial eras. Its main aim is to search for explanations of an apparent dichotomy between African and Western musics in the curricula of schools in both countries. It shows that, during the pre-colonial and colonial eras, some missionaries, colonial administrators and teachers encouraged the use of indigenous musics in the formal, Western, education systems, whilst, in the post-colonial period, initiatives to include more indigenous African musics have put some pressure at lower levels of the curriculum. Consequently, it may be necessary to reassess the content, methods and resources of music education in both countries.

The publication of Professor Robert L. Tignor's article ‘W. R. Bascom and the Ife bronzes' in Africa a few years ago (1990) aroused my interest, as a former student of this anthropologist, as to whether there was any further correspondence beyond what Tignor employed which would illuminate the controversy, as I felt dissatisfied with some of his interpretations. I was fortunate to have had access to Bascom's personal papers, now on file at the Phoebe Hearst Museum of Anthropology (formerly the Robert Lowie Museum of Anthropology, University of California, Berkeley), through the kind assistance of Bascom's widow, Berta Bascom, and of Frank A. Norick at the museum. The letters in the file present a somewhat different view of the role of Bascom in the matter than Tignor does. His article relies largely on US State Department archives (which do include some Bascom correspondence) and upon some published articles by Bascom, by E. H. Duckworth, then editor of Nigeria Magazine and also Nigerian Inspector of Education, and by others. The whole business of the two Ife heads which Bascom acquired throws light on the history of the gradually evolving Nigerian colonial government policy toward antiquities.