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Stratification and Modern Changes in an Ancestral Cult

Published online by Cambridge University Press:  21 August 2012

C. M. N. White
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Extract

The present notes concern the Lwena, Chokwe, and Luchazi immigrants of the north-west of Northern Rhodesia, commonly referred to as the Balovale tribes. Like other Central African Bantu they are animists, and their ancestors through the ancestral cult form an essential element in the community of the living and the dead. The spirits of the ancestors are of communal significance to the kinship group to which they belong, and they are also of individual significance to living individuals within a kinship group.

Type
Research Article
Information
Africa , Volume 19 , Issue 4 , October 1949 , pp. 324 - 331
Copyright
Copyright © International African Institute 1949

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References

page 324 note 1 For a fuller explanation of the term see the author's paper ‘Witchcraft Divination and Magic among the Balovale Tribes’, Africa, vol. xviii, No. 2, 1948, pp. 81–104Google Scholar .

page 324 note 2 ‘The Supreme Being in the Beliefs of the Balovale Tribes’, Afr. Studies, vol. cii, No. 1, 1948, pp. 29–35Google Scholar .

page 324 note 3 Melland, F., In Witch-bound Africa, London, 1923Google Scholar .

page 324 note 4 ‘Notes on the Social Background of Barotse Music’ in African Music, by Jones, A. M., Rhodes-Livingstone Museum, 1943Google Scholar .

page 325 note 1 Baumann, H., Lunda: bet Bauern tmd Jägern in Inner-Angola. Berlin, 1935Google Scholar .

page 325 note 2 Hambly, W., The Ovimbundu of Angola, Chicago, 1934Google Scholar .

page 325 note 3 Wing, J. Van, Études Bakango, Bruxelles, 1921Google Scholar .

page 326 note 1 Tucker, L. S., ‘The Divining Basket of the Ovimbundu’, J. Roy. Anthrop. Inst., vol. lxx, No. 2, 1940, pp. 171–201Google Scholar .

page 328 note 1 African Studies, loc. cit.

page 329 note 1 African Studies, loc. cit.

page 331note 1 Africa, vol. xviii, No. 2, 1948, pp. 81–104Google Scholar .