Hostname: page-component-78c5997874-t5tsf Total loading time: 0 Render date: 2024-11-19T20:32:50.637Z Has data issue: false hasContentIssue false

People and animals: constru(ct)ing the Asante experience

Published online by Cambridge University Press:  07 December 2011

Résumé

Les Asante (Ashanti) sont un peuple d'habitants de la forêt d'Afrique de l'Ouest, vivant maintenant au sein de la République de Ghana. Cet article étudie comment les Asante perçoivent les animaux de la forêt dans un large contexte culturel et historique. Ces animaux étaient omnipresents dans la vie et les pensées des Asante, et cet article offre une analyse des explications—phénoménologiques et ontologiques—qui leur ont été attribuées. Il est aussi examiné comment les interprétations sur le cas des animaux étaient liées à la compréhension des Asante de l'individualité et de la personne, et aux explications du mythe et de l'histoire.

Type
Research Article
Copyright
Copyright © International African Institute 1992

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Allman, J. M. 1990. ‘The youngmen and the porcupine: class, nationalism and Asante's struggle for self-determination, 1954-57’, Journal of African History 31, 263–79.CrossRefGoogle Scholar
Alpers, S. 1983. The Art of Describing. Chicago: University of Chicago Press.Google Scholar
Antubam, K. 1963. Ghana's Heritage of Culture. Leipzig: Koehler & Amelang.Google Scholar
Asare, N. V. 1915. ‘Asante Abasem (Twi Kasamu).’ Basel: Basel Mission Archive, Ms D/20, 4, 5.Google Scholar
Asare Opoku, K. 1978. West African Traditional Religion. Accra: FEP International.Google Scholar
Booth, A. H. 1977. Small Mammals of West Africa. London: Longman.Google Scholar
Bowdich, T. E. 1819. Mission from Cape Coast Castle to Ashantee, London: John Murray.Google Scholar
Bryson, N. 1983. Vision in Painting: the logic of the gaze. New Haven: Yale University Press.Google Scholar
Cansdale, G. S. 1970. A List of Scientific and Vernacular Names of the Fauna of Ghana. Legon: Department of Zoology, University of Ghana.Google Scholar
Cardinall, A. W. 1927. In Ashanti and Beyond. Philadelphia: Lippincott.Google Scholar
Carrithers, M., Collins, S., and Lukes, S. (eds.). 1985. The Category of the Person: anthropology, philosophy, history. Cambridge: Cambridge University Press.Google Scholar
Christaller, J. G. 1879. Twi Mmebusem: Mpensa-Ahansia Mmoaano. Basel: Basel German Evangelical Missionary Society.Google Scholar
Christaller, J. G., Locher, C. W., and Zimmermann, J. 1874. A Dictionary, English, Tshi (Asante), Akra. Basel: Basel German Evangelical Missionary Society.Google Scholar
Cole, H. M., and Ross, D. H. 1977. The Arts of Ghana. Los Angeles: Museum of Cultural History, University of California.Google Scholar
Culler, J. 1981. The Pursuit of Signs. London: Routledge.Google Scholar
Damrosch, D. 1987. ‘Leviticus’, in Alter, R. and Kermode, F. (eds.). The Literary Guide to the Bible. 6677, Glasgow: Collins.Google Scholar
Danquah, J. B. 1944. The Akan Doctrine of God. London: Lutterworth Press.Google Scholar
Danto, A. C. 1975. Sartre. New York: Viking Press.Google Scholar
Dieterlen, M. (ed.). 1973. La Notion de personne en Afrique noire. Paris: Editions du Centre National de la Recherche Scientifique.Google Scholar
Dorst, J., and Dandelot, P. 1972. A Field Guide to the Larger Mammals of West Africa. London and Glasgow: Collins.Google Scholar
Douglas, M. 1966. Purity and Danger: an analysis of concepts of pollution and taboo. London: Routledge.Google Scholar
Dupuis, J. 1824. Journal of a Residence in Ashantee. London: Henry Colburn.CrossRefGoogle Scholar
Eco, U. 1979. The Role of the Reader: explorations in the semiotics of texts. Bloomington: Indiana University Press.Google Scholar
Fackenheim, E. 1956-1957. ‘Kant's concept of history’, Kant-Studien 48 (3), 381–98.CrossRefGoogle Scholar
Fortes, M. 1959. Oedipus and Job in West African Religion. Cambridge: Cambridge University Press.Google Scholar
Fortes, M. 1969. Kinship and the Social Order: the legacy of Lewis Henry Morgan. London: Routledge.Google Scholar
Fortes, M. 1970. Time and Social Structure, and other Essays. London: Athlone Press.Google Scholar
Fortes, M. n.d. Manuscripts (deposited in the African Studies Centre, University of Cambridge.Google Scholar
Fox, C. 1988. Asante Brass Casting. Monograph Series 11, Cambridge: African Studies Centre.Google Scholar
Gadamer, H. G. 1975. Truth and Method. New York (trans, of Wahrheit und Methode, 1960, 4th ed., 1975, Tübingen: Mohr/Paul Siebeck).Google Scholar
Garrard, T. F. 1980. Akan Weights and the Gold Trade. London: Longman.Google Scholar
Ginzburg, C. 1983. ‘Clues: Morelli, Freud and Sherlock Holmes’, in Sebeok, T. A. and Eco, U. (eds.), The Sign of Three, 81118. Bloomington: Indiana University Press.Google Scholar
Ginzburg, C. 1985. The Enigma of Piero: Piero della Francesca (The Baptism, The Arezzo Cycle, The Flagellation). London: Verso.Google Scholar
Goodman, N. 1978. Ways of Worldmaking. New York: Hackett.CrossRefGoogle Scholar
Goodman, N. 1984. Of Mind and Other Matters. Cambridge, Mass.: Harvard University Press.Google Scholar
Goodman, N., and Elgin, C. Z. 1988. Reconceptions in Philosophy and other Arts and Sciences. London: Routledge.Google Scholar
Groh, B. 1922. ‘Wie sich das Gottesbewustsein in der Twisprache der Negervölker auf der Goldküste wiederspiegelt’, Mitteilungen des Seminars fur orientalische Sprachen, Studien 25, 60–8.Google Scholar
Gyekye, K. 1987. An Essay on African Philosophical Thought: the Akan conceptual scheme, Cambridge: Cambridge University Press.Google Scholar
Hagan, G. P. 1970. ‘A note on Akan colour symbolism’, Research Review (IAS, Legon, Ghana) 7, 1, 814.Google Scholar
Happold, D. C. D. 1973. Large Mammals of West Africa. London: Longman.Google Scholar
Hertz, R. 1960. Death and the Right Hand, trans. R. and Needham, C.. London: Routledge.Google Scholar
Hollinger, R. (ed.). 1985. Hermeneutics and Praxis. Notre Dame: University of Notre Dame Press.Google Scholar
Horton, R. 1983. ‘Social psychologies: African and Western’, in Fortes, M. (ed.), Oedipus and Job in West African Religion, 4182. 2nd ed. Cambridge: Cambridge University Press.Google Scholar
Jackson, M. 1986. Barawa and the Way Birds fly in the Sky. Washington: Smithsonian Institution Press.Google Scholar
Jackson, M. 1989. Paths toward a Clearing: radical empiricism and ethnographic inquiry. Bloomington: Indiana University Press.Google Scholar
Jackson, M., and Karp, I. (eds.). 1990. Personhood and Agency: the experience of self and other in African cultures, Uppsala Studies in Cultural Anthropology 14. Stockholm: Almqvist & Wiksell.Google Scholar
Kristeva, J. 1982. Powers of Horror. New York: Columbia University Press.Google Scholar
Kyei, T. E. n.d. My Memoir, Parts 1-6 (Ms).Google Scholar
Kyerematen, A. A. Y. 1966. ‘Ashanti Royal Regalia: their history and functions’, D. Phil., University of Oxford.Google Scholar
Kyerematen, A. A. Y. n.d. Kingship and Ceremony in Ashanti. Kumasi: University of Science and Technology.Google Scholar
Leach, E., and Aycock, D. A. 1983. Structuralist Interpretations of Biblical Myth. Cambridge: Cambridge University Press.Google Scholar
Lukes, S. 1985. ‘Conclusion’, in Carrithers, M., Collins, S. and Lukes, S. (eds.), The Category of the Person, 282301. Cambridge University Press.Google Scholar
McCaskie, T. C. 1972. ‘Innovational eclecticism: the Asante empire and Europe in the nineteenth century’, Comparative Studies in Society and History 14 (1), 3045.CrossRefGoogle Scholar
McCaskie, T. C. 1980. ‘Office, land and subjects in the history of the Manwere fekuo of Kumase: an essay in the political economy of the Asante state’, Journal of African History 21 (2), 189208.CrossRefGoogle Scholar
McCaskie, T. C. 1983. ‘Accumulation, wealth and belief in Asante History I: to the close of the nineteenth century’, Africa 53 (1), 2343.CrossRefGoogle Scholar
McCaskie, T. C. 1985. ‘Power and dynastic conflict in Mampon’, History in Africa 12, 167–85.CrossRefGoogle Scholar
McCaskie, T. C. 1986a. ‘Komfo Anokye of Asante: meaning, history and philosophy in an African society’, Journal of African History 27 (2), 315–39.CrossRefGoogle Scholar
McCaskie, T. C. 1986b. ‘Accumulation, wealth and belief in Asante history II: the twentieth century’, Africa 56 (1), 323.CrossRefGoogle Scholar
McCaskie, T. C. 1989a. ‘Death and the Asantehene: a historical meditation’, Journal of African History 30 417–44.CrossRefGoogle Scholar
McCaskie, T. C. 1989b. ‘Asantesem: reflections on discourse and text in Africa’, in Barber, K. and Farias, P. F. de Moraes (eds.), Discourse and its Disguises: the interpretation of African oral texts 7086. African Studies Series 1. Birmingham: University of Birmingham.Google Scholar
McCaskie, T. C. 1990a. ‘Armah's The Healers and Asante history’, in Gray, M. and Law, R. (eds.), Images of Africa: the depiction of pre-colonial Africa in creative literature. 4260. Occasional Papers 1, Centre of Commonwealth Studies, University of Stirling.Google Scholar
McCaskie, T. C. 1990b. ‘Inventing Asante’, in Barber, K. and Farias, P. F. de Moraes (eds.), Self-assertion and Brokerage: early cultural nationalism in West Africa, 5567. African Studies Series 2, Birmingham: University of Birmingham.Google Scholar
McCaskie, T. C. 1990c. ‘Nananom Mpow of Mankessim: an essay in Fame history’, in Henige, D. and McCaskie, T. C. (eds.), West African Economic and Social History, 133–50. Madison: African Studies Program, University of Wisconsin.Google Scholar
McCaskie, T. C. forthcoming. Asante: an essay on state and society in African history. Cambridge: Cambridge University Press.Google Scholar
McLeod, M. D. 1971. ‘Gold weights of Asante’, African Arts 3, 815.CrossRefGoogle Scholar
McLeod, M. D. 1978. ‘Aspects of Asante images’, in Greenhalgh, M. and Megaw, V. (eds.), Art in Society. London: Duckworth.Google Scholar
McLeod, M. D. 1981. The Asante. London: British Museum.Google Scholar
Menzel, B. 1968. Goldgewichte aus Ghana. Berlin: Museum fur Volkerkunde.Google Scholar
Needham, R. (ed.). 1973. Right and Left: essays on dual symbolic classification. Chicago: University of Chicago Press.Google Scholar
Needham, R. 1985. Exemplars. Berkeley and London: University of California Press.Google Scholar
Neusner, J. 1973. The Idea of Purity in Ancient Judaism. Leiden: Brill.CrossRefGoogle Scholar
Nketia, J. H. 1963. Drumming in Akan Communities of Ghana. Accra and London: University of Ghana and Thos. Nelson.Google Scholar
Okali, C. 1983. Cocoa and Kinship in Ghana: the matrilineal Akan of Ghana, London: Kegan Paul, for the International African Institute.Google Scholar
Pelton, R. D. 1980. The Trickster in West Africa: a study of mythic irony and sacred delight. Berkeley and London: University of California Press.CrossRefGoogle Scholar
Prempe, I. 1907. ‘The History of Ashanti Kings and the whole Country itself, written by me, F. A. Prempeh, and was dictated by E. Prempeh. Commence [sic] on 6th August 1907’. Ms, Manhyia Record Office, Kumase.Google Scholar
, Prempeh II. n.d. ‘The History of Ashanti’. MS, prepared by a Committee of Traditional Authorities under the Chairmanship of Ashantihene Osei Agyeman Prempeh II. Kumase: Manhyia Record Office.Google Scholar
Preziosi, D. 1989. Rethinking Art History: meditations on a coy science. New Haven: Yale University Press.Google Scholar
Rattray, R. S. 1916. Ashanti Proverbs. Oxford: Clarendon Press.Google Scholar
Rattray, R. S. 1923. Ashanti. Oxford: Clarendon Press.Google Scholar
Rattray, R. S. 1927. Religion and Art in Ashanti. Oxford: Oxford University Press.Google Scholar
Rattray, R. S. 1930. Akan-Ashanti Folk Tales. Oxford: Clarendon Press.Google Scholar
Rorty, R. 1979. Philosophy and the Mirror of Nature. Princeton: Princeton University Press.Google Scholar
Rattray, R. S. 1989. Contingency, Irony and Solidarity. Cambridge: Cambridge University Press.Google Scholar
Rattray, R. S. 1991. ‘Freud and moral reflection’, in Philosophical Papers 2, Essays on Heidegger and Others, 143–63. Cambridge University Press.Google Scholar
Rosen, S. 1989. Hermeneutics as Politics. New York and Oxford: Oxford University Press.Google Scholar
Ross, D. H. and Garrard, T. F. (eds.). 1983, Akan Transformations: problems in Ghanaian art history. Los Angeles: Museum of Cultural History, University of California.Google Scholar
Sarpong, P. 1974. Ghana in Retrospect: some aspects of Ghanaian culture. Tema: Ghana Publishing Corporation.Google Scholar
Spinage, C. A. 1986. The Natural History of Antelopes. London: Croom Helm.Google Scholar
Thomas, K. 1984. Man and the Natural World: changing attitudes in England, 1500-1800. London: Allen Lane.Google Scholar
Tambiah, S. J. 1990. Magic, Science, Religion and the Scope of Rationality. Cambridge: Cambridge University Press.Google Scholar
Warren, D. M. 1976. Bibliography and Vocabulary of the Akan (Twi-Fante) Language of Ghana. African Series, Bloomington: Indiana University Publications.Google Scholar
Warren, D. M., and Brempong, K. O. 1977. ‘Attacking deviations from the norm: poetic insults in Bono (Ghana)’, Maledicta 1 (2), 141–66.Google Scholar
Wilks, I. 1977. ‘Land, labour, capital and the forest kingdom of Asante: a model of early change’, in Friedman, J. and Rowlands, M. (eds.), The Evolution of Social Systems, 487534. London: Duckworth.Google Scholar
Wilks, I. 1979. ‘The golden stool and the elephant tail: an essay on wealth in Asante’, Research in Economic Anthropology 2, 136.Google Scholar
Williamson, S. G. 1965. Akan Religion and the Christian Faith. Accra: Ghana Universities Press.Google Scholar
Wiredu, K. 1980. Philosophy and an African Culture. Cambridge: Cambridge University Press.Google Scholar
Yovel, Y. 1979. Kant and the Philosophy of History. Princeton: Princeton University Press.Google Scholar