Hostname: page-component-7bb8b95d7b-495rp Total loading time: 0 Render date: 2024-09-15T05:23:58.307Z Has data issue: false hasContentIssue false

The Impact of Rural Political Economy on Gender Relations in Islamizing Hausaland, Nigeria

Published online by Cambridge University Press:  19 May 2011

Abstract

This article departs from general anthropological debates about the nature of gender to focus more narrowly on the impact of political economy and religion on gender relations. It explores the dialectic between commodification, Islamic conversion and gender relations in the Hausa hamlet of Marmara, in northern Nigeria. Despite changes in political economy and in religion, there has been great continuity in gender relations. The article ends with a structural comparison between the Hausa of Marmara and the Giriama of Kaloleni (in Kenya). In this comparison, it appears that political economy can be privileged over religion in the understanding of gender. Over the long term, however, a deeper continuity in local moral concepts structures people's very understanding of political economy, religion and gender.

Cet article sort du cadre général des débats anthropologiques sur la nature du genre pour examiner de plus près l'impact de l’économie politique et de la religion sur les relations entre les sexes. Il explore la dialectique entre marchandisation, conversion à l'islam et relations entre les sexes dans le hameau haoussa de Marmara, dans le Nord du Nigeria. Malgré les changements intervenus dans l’économie politique et la religion, les relations entre les sexes font preuve d'une grande continuité. L'article se termine par une comparaison structurelle entre les Haoussa de Marmara et les Giriama de Kaloleni (au Kenya). Il semble en ressortir que l'interprétation du genre peut privilégier l’économie politique sur la religion. Sur le long terme, en revanche, une continuité plus profonde dans les concepts moraux locaux structure l'interprétation populaire de l’économie politique, de la religion et du genre.

Type
Research Articles
Copyright
Copyright © International African Institute 2009

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

REFERENCES

Abraham, R. (1962) Dictionary of the Hausa Language. London: University of London Press.Google Scholar
Clough, P. (1995) ‘The Economy and Culture of the Talakawa of Marmara [Nigeria]’. D.Phil. thesis, Oxford University.Google Scholar
Clough, P. (1999) ‘The relevance of religion and culture to commercial accumulation’ in Harriss-White, B. (ed.), Agricultural Markets from Theory to Practice. London: Macmillan.Google Scholar
Clough, P. (2001) ‘Conclusions: the political economy behind the powers of good and evil’ in Clough, P. and Mitchell, J. (eds), Powers of Good and Evil: moralities, commodities, and popular belief. New York NY and Oxford: Berghahn Books.Google Scholar
Clough, P. (2003) ‘Polygyny and the accumulation of capital’, Etnofoor 16 (1): 5–29.Google Scholar
Clough, P. (2006) ‘“Knowledge in passing”: reflexive anthropology and religious awareness’, Anthropological Quarterly 79 (2): 261–84.CrossRefGoogle Scholar
Durkheim, E. (1938 [1895]) The Rules of Sociological Method. London: Macmillan.Google Scholar
Ensminger, J. (1996) Making a Market: the institutional transformation of an African society. Cambridge: Cambridge University Press.Google Scholar
Evans-Pritchard, E. (1956) Nuer Religion. Oxford: Oxford University Press.Google Scholar
Evers Rosander, E. (1997) ‘Introduction: the Islamization of “tradition” and “modernity”’ in Westerlund, D. and Rosander, E. Evers (eds), African Islam and Islam in Africa. London: Hurst.Google Scholar
Fortes, M. (1969) Kinship and the Social Order. Chicago IL: Aldine.Google Scholar
Foucault, M. (1972) The Archaeology of Knowledge. London: Routledge.Google Scholar
Foucault, M. (1983) ‘Afterword: the subject and power’ in Dreyfus, H. and Rabinow, P. (eds), Beyond Structuralism and Hermeneutics (second edition). Chicago IL: University of Chicago Press.Google Scholar
Gellner, E. (1981) ‘Flux and reflux in the faith of men’ in Gellner, E., Muslim Society. Cambridge: Cambridge University Press.Google Scholar
Gilsenan, M. (2005) Recognizing Islam. London and New York NY: I. B. Tauris.Google Scholar
Greenberg, J. (1946) The Influence of Islam on a Sudanese Religion. New York NY: American Ethnological Society.Google Scholar
Greenberg, J. (1947) ‘Islam and clan organization among the Hausa’, Southwestern Journal of Anthropology 3: 193–211.CrossRefGoogle Scholar
Gumi, A. (1992) Where I Stand. Ibadan: Spectrum Books.Google Scholar
Hill, P. (1972) Rural Hausa: a village and a setting. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Hill, P. (1977) Population, Prosperity and Poverty: rural Kano 1900 and 1970. Cambridge: Cambridge University Press.Google Scholar
Howell, S. (ed.) (1997) The Ethnography of Moralities. London: Routledge.Google Scholar
Joffe, G. (1997) ‘Maghribi Islam and Islam in the Maghrib: the eternal dichotomy’ in Westerlund, D. and Rosander, E. Evers (eds), African Islam and Islam in Africa. London: Hurst.Google Scholar
Last, M. (1979) ‘Some economic aspects of conversion in Hausaland (Nigeria)’ in Levtzion, N. (ed.), Conversion to Islam. New York NY: Holmes and Meier.Google Scholar
Loimeier, R. (1997) ‘Islamic reform and political change’ in Westerlund, D. and Rosander, E. Evers (eds), African Islam and Islam in Africa. London: Hurst.Google Scholar
MacIntyre, A. (1985) After Virtue (second edition). London: Duckworth.Google Scholar
Marx, K. and Engels, F. (1974 [1846]) The German Ideology. London: Lawrence and Wishart.Google Scholar
Masquelier, A. (1996) ‘Identity, alterity and ambiguity in a Nigerien community: competing definitions of “true” Islam’ in Werbner, R. and Ranger, T. (eds), Postcolonial Identities in Africa. London: Zed Books.Google Scholar
Moore, H. (1999) ‘Whatever happened to women and men? Gender and other crises in anthropology’ in Moore, H. (ed.), Anthropological Theory Today. Cambridge: Polity Press.Google Scholar
Narotzky, S. (1997) New Directions in Economic Anthropology. London: Pluto Press.Google Scholar
Parkin, D. (1972) Palms, Wine, and Witnesses: public spirit and private gain in an African farming community. London: Intertext Books.Google Scholar
Robinson, C. (1925) Dictionary of the Hausa Language. Cambridge: Cambridge University Press.Google Scholar
Usman, Y. B. (1974) ‘The Transformation of Katsina: c. 1796–1903: the overthrow of the sarauta system and the establishment and evolution of the Emirate’. Unpublished PhD thesis, Ahmadu Bello University, Zaria.Google Scholar