Hostname: page-component-cd9895bd7-fscjk Total loading time: 0 Render date: 2024-12-22T19:27:56.421Z Has data issue: false hasContentIssue false

The cultural transformation of Western education in Sierra Leone

Published online by Cambridge University Press:  07 December 2011

Résumé

L'apparition des écoles européennes en Afrique de l'ouest à la fin du dix-huitième siècle, a déclenché une profonde transformation culturelle. Les Mende de la Sierra Leone, qui furent la cible de plusieurs des premières expériences scolaires en Afrique de l'ouest, ont commencé à se faire une autre idée des idéaux européens sur la dissémination gratuite du savoir qui leur était imposé. L'article porte moins sur ce qui est enseigné que sur la façon dont l'enseignement est donné; il montre alors que les Mende ont changé leurs idéaux sur la transmission du savoir selon les principes culturels et locaux du secret et du contrôle du savoir. Ces principes considèrent que, une excellente instruction étant un atout économique et politique essentiel, les professeurs, en tant que propriétaries de cette connaissance, méritent une compensation pour la transmettre: ce modèle éducatif est apparu de la façon la plus frappante dans les célèbres sociétés secrètes de la région. Comme cela fut le cas pour le savoir plus “traditionnel”, le principe culturel majeur, par lequel les enfants acquièrent un savoir “civilisé” à l'école, et sont ainsi promus dans le monde moderne, est d’ “acheter” ou de “gagner” les grâces de ceux qui les éduquent. En s'adressant aux idéologies du savoir, du pouvoir, et du secret, l'article diffuse une nouvelle interprétation sur l'evolution de l'enseignement dans un pays—au sein même du groupe éthnique—qui a constitué la clé de voute des expériences scolaires britanniques au dix-neuvième siècle en Afrique.

Type
Research Article
Copyright
Copyright © International African Institute 1992

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abernethy, D. B. 1969. The Political Dilemma of Popular Education. Stanford, Cal.: Stanford University Press.Google Scholar
Ajayi, J. F. A. 1969. ‘Colonialism: an episode in African history’, in Gann, L. H. and Duignan, P. (eds.) Colonialism in Africa, Cambridge: Cambridge University Press.Google Scholar
Althusser, Louis. 1971. ‘Ideology and ideological state apparatuses (notes towards an investigation)’, in Lenin and Philosophy, and other Essays, pp. 127–86. New York: Monthly Review.Google Scholar
Bailey, F. G. 1983. The Tactical Uses of Passion. Ithaca N.Y.: Cornell University Press.Google Scholar
Beidelman, T. O. 1982. Colonial Evangelism: a socio-historical study of an East African mission at the grass roots. Bloomington: Indiana University Press.Google Scholar
Bellman, B. L. 1975. Village of Curers and Assassins: on the production ofFala Kpelle cosmological categories. The Hague: Mouton.CrossRefGoogle Scholar
Bellman, B. L. 1984. The Language of Secrecy: symbols and metaphors in Poro ritual, New Brunswick, N.J.: Rutgers University Press.CrossRefGoogle Scholar
Bledsoe, Caroline H. 1984. ‘The political use of Sande ideology and symbolism’, American Ethnologist 11 (13), 455–72.CrossRefGoogle Scholar
Bledsoe, Caroline H. 1990a. ‘“No success without struggle”: social mobility and hardship for Sierra Leone children’, Man (n.s.) 25, 7088.CrossRefGoogle Scholar
Bledsoe, Caroline H. 1990b ‘Schoolgirls and school fees among the Mende of Sierra Leone’, in Sanday, Peggy and Goodenough, Ruth (eds.), Beyond the Second Sex, pp. 283309. Philadelphia: University of Pennsylvania Press.Google Scholar
Bledsoe, Caroline H., and Robey, Kenneth M. 1986. ‘Arabic literacy and secrecy among the Mende of Sierra Leone’, Man (n.s.) 21, 202–26.CrossRefGoogle Scholar
Bleek, Wolf. 1976. ‘Sexual Relationships and Birthcontrol in Ghana: a case study of a rural town’, Ph.D. dissertation, University of Amsterdam.Google Scholar
Bourdieu, Pierre, and Passeron, J. 1977. Reproduction. Beverly Hills, Cal.: Sage Publications.Google Scholar
Callaway, Archibald. 1964. ‘Nigeria's indigenous education: the apprenticeship system’, Odu: University of Ife Journal of African Studies 1 (1), 62–9.Google Scholar
Clark, T. J. 1984. The Painting of Modern Life. New York: Knopf.Google Scholar
James, Clifford, and Marcus, George (eds.) 1986. Writing Culture: the poetics and politics of ethnography. Berkeley, Cal.: University of California Press.Google Scholar
Cole, Michael, and Griffin, Peg. 1986. ‘A sociohistorical approach to remediation’, in Castell, Suzanne deet al. (eds.), Literacy, Society, and Schooling: a reader, pp. 110–31. Cambridge: Cambridge University Press.Google Scholar
Collier, Jane F. 1988. Marriage and Inequality in Classless Societies. Stanford, Cal.: Stanford University Press.Google Scholar
Davies, C. B. 1974. A Bibliography of Education in Sierra Leone. Occasional Paper 4, Sierra Leone: Njala University College Library.Google Scholar
d'Azevedo, Warren L. 1962. ‘Some historical problems in the delineation of a Central West Atlantic region’, New York Academy of Science 96 (2), 512–38.CrossRefGoogle Scholar
Dolgin, J., Kemnitzer, D. and Schneider, D. (eds.) 1977. Symbolic Anthropology: a reader in the study of symbols and meanings. New York: Columbia University Press.Google Scholar
Drewal, Margaret T. 1989. ‘Performers, Play, and Agency: Yoruba ritual process’, Ph.D. dissertation, New York University Press.Google Scholar
Durkheim, Emile. 1961. Moral Education: a study in the theory and application of the sociology of education. New York: Free Press. (First published in 1925.)Google Scholar
Fafunwa, A. Babs. 1974. History of Education in Nigeria. London: Allen & Unwin.Google Scholar
Foucault, Michel. 1972. ‘The formation of enunciated modalities’, in The Archaeology of Knowledge and the Discourse on Language, trans. Sheridan, A. M., pp. 50–5. New York: Pantheon.Google Scholar
Fyfe, Christopher. 1962. A History of Sierra Leone. London: Oxford University Press.Google Scholar
Fyle, C. Magbaily. 1981. The History of Sierra Leone: a concise introduction. London: Evans.Google Scholar
Geertz, Clifford. 1983. Local Knowledge. New York: Basic Books.Google Scholar
Giddens, Anthony. 1976. Central Problems in Social Theory. London: Macmillan.Google Scholar
Gittens, Anthony. 1977. ‘Mende and Missionary: belief, perception and enterprise in Sierra Leone’, Ph.D. dissertation, University of Edinburgh.Google Scholar
Goffman, Erving. 1959. The Presentation of Self in Everyday Life. Garden City N.Y.: Doubleday.Google Scholar
Goody, Jack. 1968. ‘Restricted literacy in northern Ghana’, in Goody, J. (ed.) Literacy in Traditional Societies. Cambridge: Cambridge University Press.Google Scholar
Graff, Harvey J. 1986. ‘The legacies of literacy: continuities and contradictions in Western society and culture’, in Castell, Suzanne de (ed.), Literacy, Society, and Schooling: a reader, pp. 6186. Cambridge: Cambridge University Press.Google Scholar
Gramsci, Antonio. 1971. Selection from the Prison Notebooks. London: Lawrence & Wishart.Google Scholar
Herskovits, Melville J. 1948. Man and his Works. New York: Knopf.Google Scholar
Eric, Hobsbawm, and Ranger, Terence (eds.). 1983. The Invention of Tradition. Cambridge: Cambridge University Press.Google Scholar
Jedrej, M.C. 1980. ‘Structural aspects of a West African secret society’, Ethnologische Zeitschrift 1, 133–42.Google Scholar
LeVine, S. and R. 1981. ‘Child abuse and neglect in sub-Saharan Africa’, in Korbin, J. E. (ed.), Child Abuse and Neglect: cross-cultural perspectives, pp. 3555. Berkeley, Cal.: University of California Press.Google Scholar
MacCormack, C. P. 1979. ‘Sande: the public face of a secret society’, in Jules-Rosette, Benetta (ed.), New Religions of Africa. Norwood, N.J.: Ablex.Google Scholar
Mason, R. J. 1959. British Education in Africa. London: Oxford University Press.Google Scholar
Meillassoux, C. 1964. Anthropologie économique des Gouro de Côte d'lvoire. Paris: Mouton.Google Scholar
Murphy, William P. 1980. ‘Secret knowledge as property and power: elders versus youth’, Africa 50 (2), 193207.CrossRefGoogle Scholar
Murphy, William P. 1981. ‘The rhetorical management of dangerous knowledge as property and power in Kpelle brokerage’, American Ethnologist 8, 667–85.CrossRefGoogle Scholar
Murphy, William P. 1990. ‘Creating the appearance of consensus in Mende political discourse’, American Anthropologist 92 (1), 2441.CrossRefGoogle Scholar
Ogbu, John. 1981. ‘School ethnography: a multilevel approach’, Anthropology and Education Quarterly 12 (1), 329.CrossRefGoogle Scholar
Ogundijo, M. I. 1970. ‘Indigenous Education in Ejigbo District of Oshun Division in the Pre-colonial Days and the Coming of the Missionaries’, B.A. dissertation, Faculty of Education, University of Ife.Google Scholar
Ortner, Sherry B. 1984. ‘Theory in anthropology since the sixties’, Comparative Studies in Society and History 26, 126–66.CrossRefGoogle Scholar
Parsons, Talcott. 1964. ‘The school class as a social system: some of its functions in American society’, in Parsons, T. (ed.), Social Structure and Personality. pp. 129–54. New York: Free Press.Google Scholar
Peel, J. D. Y. 1983. Ijeshas and Nigerians. Cambridge: Cambridge University Press.Google Scholar
Peshkin, Alan. 1972. Kanuri Schoolchildren: education and social mobilization in Nigeria. New York: Holt Rinehart & Winston.Google Scholar
Peterson, J. 1969. Province of Freedom: a history of Sierra Leone: 1787-1870. London: Faber.Google Scholar
Schneider, David M. 1968. American Kinship: a cultural account. Englewood Cliffs, N.J.: Prentice-Hall.Google Scholar
Scott, James C. 1985. Weapons of the Weak: everyday forms of peasant resistance. New Haven, Conn.: Yale University Press.Google Scholar
Sibthorpe, A. B. C. 1970. The History of Sierra Leone. London: Frank Cass. (First published: 1868).Google Scholar
Simmel, Georg. 1950. The Sociology of Georg Simmel, trans. Wolff, Kurt H.. Glencoe: Free Press. (First published 1906.)Google Scholar
Street, Brian. 1984. Literacy in Theory and Practice. Cambridge: Cambridge University Press.Google Scholar
Street, Brian. (forthcoming) ‘Introduction’, in Street, B. (ed.), Discourse, Context and Ideology: essays in literacy and anthropology. Cambridge: Cambridge University Press.Google Scholar
Sumner, D. L. 1963. Education in Sierra Leone. Freetown: Government of Sierra Leone.Google Scholar
Terray, E. 1969. Le Marxisme devant les sociétés ‘primitives’. Paris: Maspero.Google Scholar
Turner, Victor. 1967. The Forest of Symbols. Ithaca, N.Y.: Cornell University Press.Google Scholar
Vansina, Jan. 1973. The Tio Kingdom of the Middle Congo, 1880-1892. London: Oxford University Press.Google Scholar
Vansina, Jan. 1985. Oral Tradition: a study in historical methodology, second edition. Chicago: Aldine.Google Scholar
Walker, Rev. Samuel Abraham, and Seeley, A. M. 1847. The Church of England Mission in Sierra Leone. London: Burnside & Seeley.Google Scholar
Weber, Max. 1970. ‘The sociology of charismatic authority’, in Gerth, H. H. and Mills, C. Wright (trans.), From Max Weber: essays in sociology, pp. 245–52. New York: Oxford University Press. (First published 1910).Google Scholar
Willis, Paul E. 1977. Learning to Labour: how working class kids get working class jobs. Westmead: Saxon House.Google Scholar
Yates, Barbara A. 1982. ‘Colonialism, education, and work: sex differentiation in colonial Zaire’, in Bay, E. (ed.), Women and Work in Africa, pp. 127–52. Boulder, Colo.: Westview.Google Scholar