Hostname: page-component-586b7cd67f-t7fkt Total loading time: 0 Render date: 2024-11-22T05:03:25.391Z Has data issue: false hasContentIssue false
  • English
  • Français

Cosmologie et structuration de l'espace chez les Komo

Published online by Cambridge University Press:  23 January 2012

Wauthier de Mahieu
Get access Rights & Permissions [Opens in a new window]

Extract

La verticalité ne se prête qu'à une seule opposition fondamentale, celle entre le Haut et le Bas. Pour saisir pleinement la portée de sa symbolisation, il importe de savoir d'abord comment les Komo se represéntent le Haut et les phénomènes qu'ils y voient.

Type
Research Article
Information
Africa , Volume 45 , Issue 3 , July 1975 , pp. 236 - 257
Copyright
Copyright © International African Institute 1975

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Annaert, J. 1960. Contribution à l'étude géographique de l'habitat et de l'habitation indigènes en milieu rural dans les provinces orientates et du Kivu. Bruxelles: ARSOM.Google Scholar
Beattie, J. 1968. ‘Aspects of Nyoro Symbolism’, in Africa, xxxviii, 413–42.CrossRefGoogle Scholar
Beidelman, T. O. 1961. ‘Right and Left Hand among the Kaguru. A Note on Symbolic Classification’, in Africa, xxxi, pp. 250–7.CrossRefGoogle Scholar
Ceulemans, P. 1966. ‘Introduction de l'lnfluence de l'lslam au Congo’, in Lewis, I. M. (ed.), Islam in Tropical Africa. Oxford Univ. Press.Google Scholar
De Mahieu, W. 1973. ‘Le temps dans la culture komo’, in Africa, xliii, 2–17.CrossRefGoogle Scholar
Douglas, M. 1970. Natural Symbols. Explorations in Cosmology. London: Barrie and Rockliff.Google Scholar
Eliade, M. 1965. Le sacré et le profane. Paris: Gallimard.Google Scholar
Evans-Pritchard, E. E. 1947. The Nuer. Oxford: Clarendon.Google Scholar
Faron, L. C. 1967. ‘Symbolic Values and the Integration of Society among the Mapuche of Chile’, in Middle-Ton, J. (ed.), Myth and Cosmos. New York: The Natural History Press.Google Scholar
Hertz, R. 1909. ‘La prééminence de la main droite. Étude sur la polarité religieuse’, in Revue Philosophique, lxviii, 553–80.Google Scholar
Littlejohn, J. 1967. ‘The Temne House’, in Middleton, J. (ed.), Myth and Cosmos. New York: The Natural History Press.Google Scholar
Mbiti, J. S. 1971. African Religions and Philosophy. London: Heinemann.Google Scholar
Moeller, A. 1936. Lesgrandes lignes des migrations des Bantous de la Provine Orientale du Congo Beige. Bruxelles: IRCB.Google Scholar
Needham, R. 1960. ‘The Left Hand of the Mugwe. An Analytical Note on the Structure of Meru Symbolism’, in Africa, xxx, 20–33.CrossRefGoogle Scholar
Needham, R. 1967. ‘Right and Left in Nyoro Symbolic Classification’, in Africa, xxxvii. 425–51.CrossRefGoogle Scholar
Philippart, R. 1954. Le Kitawala. Rapport. Stanleyville, manuscr.Google Scholar
Rigby, P. 1966. ‘Dual Symbolic Classification among the Gogo of Central Tanzania’, in Africa, xxxvi, 1–17.CrossRefGoogle Scholar
Turner, V. W. 1966. ‘Colour Classification in Ndembu Ritual’, in Banton, M. (ed.), Anthropological Approaches to the Study of Religion. London: Tavistock.Google Scholar