Hostname: page-component-cd9895bd7-q99xh Total loading time: 0 Render date: 2024-12-23T09:16:26.711Z Has data issue: false hasContentIssue false

The contextual significance of the charismatic movements in independent Nigeria

Published online by Cambridge University Press:  07 December 2011

Extract

The emergence of the charismatic movements in Nigeria in the 1970s is a remarkable religious phenomenon. Their rapid growth and success could be attributed to many factors, but the central factor which clearly emerges is that the movements have been presented in a manner acceptable and relevant to Nigerians, and they have been adapted to the situation in Nigeria. The continuous growth of the movements into the 1980s suggests that they are acting as responses to certain areas of need in Christian commitment in Nigeria. The concept of contextualisation is therefore the major key to an understanding of their rapid growth. Were it not for their contextualisation, the movements might have crystallised without any growth or might even have condemned themselves to decline and dissolution.

Résumé

Quelques remarques marginales sur la contextualisation du Christianisme dans le Nigeria indépendant

Les initiatives indigènes en faveur du Christianisme qui virent le jour au milieu du dix-neuvième siècle, et devinrent plus apparentes à l'époque du mouvement de l'église africaine à partir des années 1880, se sont rapidement développées depuis l'arrivée du pays à l'indépendance en 1960. Ces initiatives sont placées dans le contexte de «contextualisation» ou d'indigénisation et sont discutées en prenant pour modèles les organisations étudiantes interdénominationnelles chrétiennes Scripture Union, Student Christian Movement et Christian Union. Bien que ces organisations étudiantes soient des mouvements internationaux qui prirent naissance en Grande-Bretagne, elles ont été très influencées par la Nigérianisation des années soixante. Elles ont été également influencées par le mouvement de la Pentecôte originaire d'Amérique du Nord de la fin des années soixante et, dès 1970, les mouvements charismatiques ont émergé sous la forme de mouvements spirituels distinctifs chez les étudiants et les nouveaux diplômés du Nigeria occidental. De façons variées, les mouvements charismatiques ont tenté de «contextualiser» les modèles Chrétiens étrangers dans la situation existant au Nigeria, adaptant ainsi la foi chrétienne aux besoins des Nigériens dans le climat actuel d'incertitudes politiques et économiques du pays.

Type
Charisma, converts and cults
Copyright
Copyright © International African Institute 1988

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

REFERENCES

Adeniran, Biola. 1985. Your Marriage can be Happy. Ibadan (privately published).Google Scholar
Babatope, E. 1986. Student Power versus Militarism: Gowon's dying years, 1971–1975. Lagos: Deto Deni (Educational) Publications.Google Scholar
Bloch-Hoell, N. 1964. The Pentecostal Movement. London: Allen & Unwin.Google Scholar
Boulaga, F. Eboussi. 1984. Christianity without Fetishes, trans. Barr, Robert R.. New York: Orbis Books.Google Scholar
Calvary Productions Missionary Programme—a brochure. Kaduna, n.d. (private publication).Google Scholar
Casserley, J. V. L. 1962. ‘The children of God in the city of man’, in Lee, Robert (ed.), Cities and Churches: readings on the urban Church. Philadelphia, Pa.: Westminster Press.Google Scholar
Christian Students' Pocial Movement of Nigeria. 1979. Christian Students' Social Movement of Nigeria Handbook. Ibadan (privately published).Google Scholar
Christian Students' Pocial Movement of Nigeria 1985. Introducing Christian Students' Social Movement of Nigeria, pamphlet (privately published).Google Scholar
Christian Students' Pocial Movement of Nigeria Prayer Bulletin, monthly and occasional cyclostyled sheet, 19831985.Google Scholar
Dickson, Kwesi A. 1984. Theology in Africa. New York: Orbis Books.Google Scholar
Fafunwa, A. Babs. 1971. A History of Nigerian Higher Education. Lagos: Macmillan.Google Scholar
Hamilton, Michael P. (ed.). 1975. The Charismatic Movement. Grand Rapids: Eerdmans.Google Scholar
Hollenweger, W. J. 1972. The Pentecostals. London: SCM Press.Google Scholar
Idowu, E. B. 1965. Towards an Indigenous Church. London: Oxford University Press.Google Scholar
Imasogie, O. 1983. Guidelines for Christian Theology in Africa. Achimota: African Christian Press.Google Scholar
Johnson, Douglas. 1979. Contending for the Faith: a history of the Evangelical movement in the colleges and universities. Leicester: Inter-varsity Press.Google Scholar
Kato, B. 1985. Biblical Christianity in Africa. Achimota: African Christian Press.Google Scholar
Kirk-Greene, A., and Rimmer, D. 1981. Nigeria since 1970: a political and economic outline. London: Hodder & Stoughton.Google Scholar
Kumuyi, W. F. 1982. Marriage—the Christian option. Lagos: Zoe Publishing (privately published).Google Scholar
Mabogunje, Akin L. 1968. Urbanization in Nigeria. London: University of London Press.Google Scholar
Maranatha Evangelical Christian Ministry. 1982. ‘Easter Retreat Programme, April 1982’ (cyclostyled sheets).Google Scholar
Mbiti, John S. 1971. New Testament Eschatology in an African Background. London: Oxford University Press.Google Scholar
Miner, Horace (ed.). 1967. The City in Modern Africa. London: Pall Mall Press.Google Scholar
Nigerian Christian, magazine of the Christian Council of Nigeria, February 1973.Google Scholar
Ojo, M. A. 1986. ‘The Growth of Campus Christianity and Charismatic Movements in Western Nigeria’, unpublished Ph.D. thesis, University of London.Google Scholar
Okafor, Nduka. 1971. The Development of Universities in Nigeria. London: Longman.Google Scholar
Peel, J. D. Y. 1965. Aladura: a religious movement among the Yoruba. London: Oxford University Press for the International African Institute.Google Scholar
Shorter, A. 1973. African Culture and the Christian Church. London: Geoffrey Chapman.Google Scholar
Tatlow, Tissington. 1933. The Story of the Student Christian Movement of Great Britain and Ireland. London: SCM Press.Google Scholar
Turner, H. W. 1979. Religious Innovation in Africa. Boston: Hall.Google Scholar
Wallis, Roy. 1982. ‘The new religions as social indicators’, in Barker, E. (ed.), New Religious Movements: a perspective for understanding society, Studies in Religion and Society, vol. 3, New York: Edwin Mellen Press.Google Scholar