Hostname: page-component-78c5997874-94fs2 Total loading time: 0 Render date: 2024-11-20T00:46:04.820Z Has data issue: false hasContentIssue false
  • English
  • Français

Male praise-singers in Accra: in the company of women

Published online by Cambridge University Press:  07 December 2011

Deborah Pellow
Get access Rights & Permissions [Opens in a new window]

Résumé

En 1957, M. G. Smith a publié un document déterminant sur le rôle du maroki, chanteur de louanges da la communauté musulmane Haoussa, dans la partie nord du Nigeria. Cet article examine le rôle du maroki dans la communauté Sabon Zongo d'Accra, issue d'une diaspora. Bien que les communautés zongo d'Accra soient considérablement diluées au sein de leur orthodoxie islamique, elles nʼen demeurent pas moins distinctement islamiques dans le ton, comme en témoignent les mosquées, les écoles coraniques, les robes flottantes et les voiles de prière diaphanes, ainsi quʼune orientation culturelle générale fortement influencée par les Haoussas et distincte de la région chrétienne du sud du Ghana. Au sein de la communauté haoussa et des institutions zongo sur lesquelles la coutume haoussa exerce une influence particulière, il existe une séparation résiduelle entre le monde des hommes et le monde des femmes. Cet article considère le maroki comme un acteur dépourvu de distinction de sexe. Ceci suggère que par sa présence dans les rassemblements de femmes haoussas et zongo, il est devenu leur client, les considère comme ses bienfaitrices et relie leur monde à celui des hommes.

Type
Music for modern Muslims
Information
Africa , Volume 67 , Issue 4 , October 1997 , pp. 582 - 601
Copyright
Copyright © International African Institute 1997

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

REFERENCES

Adamu, Mahdi. 1978. The Hausa Factor in West African History. London: Oxford University Press.Google Scholar
Besmer, Fremont E. 1983. Horses, Musicians and Gods: the Hausa cult of possession-trance. South Hadley, Mass.: Bergin & Garvey.Google Scholar
Callaway, Barbara J. 1987. Muslim Hausa Women in Nigeria. Syracuse, N.Y.: Syracuse University Press.Google Scholar
Chernoff, John Miller. 1979. African Rhythm and African Sensibility: aesthetics and social action in African musical idioms. Chicago: University of Chicago Press.Google Scholar
Cohen, Abner. 1969. Custom and Politics in Urban Africa. London: Routledge.CrossRefGoogle Scholar
Coles, Catherine, and Mack, Beverly. 1991a. ‘Women in twentieth-century Hausa society’, in Hausa Women in the Twentieth Century, pp. 3–26. Madison, Wis.: University of Wisconsin Press.Google Scholar
Coles, Catherine, and Mack, Beverly (eds.). 1991b. Hausa Women in the Twentieth Century. Madison, Wis.: University of Wisconsin Press.Google Scholar
Echard, Nicole. 1991. ‘Gender relationships and religion: women in the Hausa Bori of Ader, Niger’, in Coles, Catherine and Mack, Beverly (eds.), Hausa Women in the Twentieth Century, pp. 207–20. Madison, Wis.: University of Wisconsin Press.Google Scholar
Furniss, Graham. 1989. ‘Typification and evaluation: a dynamic process in rhetoric’, in Barber, K. and de Moraes Farias, P. F. (eds.), Discourse and its Disguises: the interpretation of African aural texts, pp. 24–33. Birmingham University African Studies Series, No. 1, Birmingham: Centre of West African Studies, University of Birmingham.Google Scholar
Furniss, Graham. 1995. ‘The power of words and the relation between Hausa genres’, in Furniss, G. and Gunner, L. (eds.), Power, Marginality and African Oral Literature, pp. 130–46. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Gaudio, Rudolf Pell. 1996. ‘Men who talk like Women: language, gender and sexuality in Hausa Muslim society’. Ph.D. dissertation, Stanford, Cal.: Stanford University.Google Scholar
Gidley, C. G. B. 1975. ‘Roko: a Hausa praise crier's account of his craft’, African Language Studies XVI, 93–115.Google Scholar
Gluckman, Max. 1958. Analysis of a Social Situation in Modern Zululand. Rhodes–Livingstone Papers, No. 28, Manchester: Manchester University Press, for the African Studies Institute, University of Zambia.Google Scholar
Grindal, Bruce. 1973. ‘Islamic affiliations and urban adaptation: the Sisala migrant in Accra, Ghana’, Africa 43 (4), 333–46.CrossRefGoogle Scholar
Kleis, Gerald W., and Abdullahi, Salisu A. 1983. ‘Masculine power and gender ambiguity in urban Hausa society’, African Urban Studies 16, 39–53.Google Scholar
Mack, Beverly. 1991. ‘Royal wives in Kano’, in Coles, Catherine and Mack, Beverly (eds.), Hausa Women in the Twentieth Century, pp. 109–29. Madison, Wis.: University of Wisconsin Press.Google Scholar
Masquelier, Adeline. 1993. ‘Narratives of power, images of wealth: the ritual economy of Bori in the market’, in J., and Comaroff, J. (eds.), Modernity and its Malcontents: ritual and power in postcolonial Africa, pp. 3–33. Chicago: University of Chicago Press.Google Scholar
Masquelier, Adeline. 1995. ‘Consumption, prostitution, and reproduction: the poetics of sweetness in Bori’, American Ethnologist 22, 883–906.CrossRefGoogle Scholar
Moore, Henrietta L. 1986. Space, Text and Gender: an anthropological study of the Marakwet of Kenya. Cambridge: Cambridge University Press.Google Scholar
Odoom, K. O. 1971. ‘A document on pioneers of the Muslim community in Accra’, Institute of African Studies Research Review (Accra) 7 (3), 1–31.Google Scholar
Okely, Judith. 1975. ‘Gypsy women: models in conflict’, in Ardener, S. (ed.), Perceiving Women, pp. 55–86. New York: John Wiley.Google Scholar
Oppong, Christine (ed). 1983. Female and Male in West Africa. London: Allen & Unwin.Google Scholar
Ortner, Sherry B., and Whitehead, Harriet. 1981. ‘Introduction: accounting for sexual meanings’, in Ortner, S. and Whitehead, H. (eds.), Sexual Meanings: the cultural construction of gender and sexuality, pp. 1–28. Cambridge: Cambridge University Press.Google Scholar
Peil, Margaret. 1979. ‘Host reactions: aliens in Ghana’, in Shack, W. and Skinner, E. (eds.), Strangers in African Societies, pp. 123–40. Berkeley, Cal.: University of California Press.Google Scholar
Pellow, Deborah. 1985. ‘Muslim segmentation: cohesion and divisiveness in Accra’, Journal of Modern African Studies 23 (3), 419–44.CrossRefGoogle Scholar
Pellow, Deborah. 1987. ‘Solidarity among Muslim women in Accra, Ghana’, Anthropos 82, 489–506.Google Scholar
Pellow, Deborah. 1988. ‘What housing does: changes in an Accra community’, Environment and Behavior 4 (3), 205–20.Google Scholar
Pellow, Deborah. 1991a. ‘From Accra to Kano: one woman's experience’, in Coles, Catherine and Mack, Beverley (eds.), Hausa Women in the Twentieth Century, pp. 50–68. Madison, Wis.: University of Wisconsin Press.Google Scholar
Pellow, Deborah. 1991b. ‘The power of space in the evolution of an Accra zongo’, Ethnohistory 38 (4), 414–50.CrossRefGoogle Scholar
Pittin, Renee. 1983. ‘Houses of women: a focus on alternative life-styles in Katsina city’, in Oppong, Christine (ed.), Female and Male in West Africa, pp. 291–302. London: Allen & Unwin.Google Scholar
Pittin, Renee. 1984. ‘Documentation and analysis of the invisible work of invisible women: a Nigerian case study’, International Labour Review 123 (4), 473–90.Google Scholar
Pittin, Renee. 1996. ‘Negotiating boundaries: a perspective from Nigeria’, in Pellow, D. (ed.), Setting Boundaries: the anthropology of spatial and social organization, pp. 179–94. Westport, Conn.: Bergin & Garvey.Google Scholar
Robertson, Claire. 1984. Sharing the Same Bowl: a socioeconomic history of women and class in Accra. Bloomington, Ind.: Indiana University Press.Google Scholar
Schildkrout, Enid. 1978. People of the Zongo: the transformation of ethnic identities in Ghana. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Schildkrout, Enid. 1983. ‘Dependence and autonomy: the economic activities of secluded Hausa women in Kano’, in Oppong, Christine (ed.), Female and Male in West Africa, pp. 107–26. London: Allen & Unwin.Google Scholar
Smith, Mary. 1954. Baba of Karo. New Haven, Conn.: Yale University Press, Reprinted 1981.Google Scholar
Smith, M. G. 1957. ‘The social functions and meaning of Hausa praise-singing’, Africa 27 (1), 26–43.CrossRefGoogle Scholar
Smith, M. G. 1959. ‘The Hausa system of social status’, Africa 29 (3), 239–51.CrossRefGoogle Scholar
Smith, M. G. 1965a. ‘The Hausa of northern Nigeria’, in Gibbs, J. L. (ed.), Peoples of Africa, pp.119–55. New York: Holt Rinehart & Winston.Google Scholar
Smith, M. G. 1965b. ‘The Hausa-markets in a peasant economy’, in Bohannan, P. and Dalton, G. (eds.), Markets in Africa, pp. 130–79. New York: Doubleday Anchor.Google Scholar
Tremearne, A. J. N. 1914. The Ban of the Bori: demon dancing in West and North Africa. Reprinted London: Frank Cass, 1968.Google Scholar
West, Candace, and Zimmerman, Don H. 1987. ‘Doing gender’, Gender and Society 1 (2), 125–51.CrossRefGoogle Scholar
Yeld, E. R. 1960. ‘Islam and social stratification in northern Nigeria’, British Journal of Sociology 11 (2), 112–28.CrossRefGoogle Scholar