Hostname: page-component-586b7cd67f-gb8f7 Total loading time: 0 Render date: 2024-11-20T07:26:13.642Z Has data issue: false hasContentIssue false

Fighting Boys, Strong Men and Gorillas: Notes on the Imagination of Masculinities in Kinshasa

Published online by Cambridge University Press:  03 March 2011

Abstract

The article provides insight into the current violent practices of urban youngsters in Kinshasa. At nightfall youth gangs transform the streets of Kinshasa's townships into arenas of the fight. Frequent regular clashes between these gangs create young violent leaders, who not only sow terror but also provide security for the inhabitants (young and old) of their territories. Although many of these boys and young men are trained in foreign fighting styles such as judo, jujitsu and karate, in the public clashes between the fighting groups, these boys and young men perform mukumbusu. This fighting style, inspired and based on the gorilla, was invented during the last decade of colonialism, and is an original mixture of a traditional Mongo wrestling practice, libanda, and Asian and Western fighting practices. In the article, I scrutinize the practices of these young fighters through the diverse images of masculinity (kimobali) upon which they draw, such as the fighter and the soldier; and the models of masculinity that they contest, the sapeur and the staffeur.

Résumé

L'article apporte un éclairage sur les pratiques violentes récentes de jeunes urbains à Kinshasa. A la tombée de la nuit, des bandes de jeunes transforment les rues des cités de Kinshasa en arènes de la peur. Les heurts réguliers et fréquents entre ces bandes créent des jeunes meneurs violents qui sément la terreur, mais aussi assurent la sécurité des habitants (jeunes et vieux) de leur territoire. Si beaucoup de ces garçons et jeunes hommes sont entraînés aux styles de combat étrangers tels que le judo, le jujitsu et le karaté, ils pratiquent également le mukumbusu lors des combats que se livrent les groupes en public. Ce style de combat, inspiré du gorille, a été inventé dans la dernière décennie du colonialisme. Il allie de manière originale une forme de lutte traditionnelle Mongo, le libanda, et des pratiques de combat asiatiques et occidentales. L'article examine les pratiques de ces jeunes combattants à travers les diverses images de masculinité (kimobali) dont elles s’inspirent: le combattant et le soldat; ainsi que les modèles de masculinité auxquels ils s’opposent, le sapeur et le staffeur.

Type
Research Article
Copyright
Copyright © International African Institute 2007

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

REFERENCES

Abrahams, R. (1987)Sungusungu: village vigilante groups in Tanzania’, African Affairs 86 (343): 179–96.CrossRefGoogle Scholar
Abu‐ Lughod, L. [1997] (1999) ‘The interpretation of culture(s) after television’, in Ortner, S. (ed.), The Fate of ‘Culture’: Geertz and beyond. Berkeley: University of California Press.Google Scholar
Appadurai, A. (1991) Modernity at Large: cultural dimensions of globalization. Minneapolis MN: University of Minnesota.Google Scholar
Appadurai, A. and Breckenridge, C. (1988)Why public culture?’, Public Culture 1 (1): 59.CrossRefGoogle Scholar
Arens, W. and Karp, I. (eds) (1989) Creativity of Power: cosmology and action in African societies. Washington DC: Smithsonian Institution Press.Google Scholar
Argenti, N. (1998)Air Youth: performance, violence and the state in Cameroon’, Journal of the Royal Anthropological Institute 4 (4): 753–82.CrossRefGoogle Scholar
Baker, W. J. and Mangan, J. A. (eds) (1987) Sport in Africa: essays in social history. New York: Africana Publishing Company.Google Scholar
Bayart, J‐F. (1993) The State in Africa: politics of the belly. London: Longman.Google Scholar
Bazenguissa‐ Ganga, R. (1999)Les Ninja, les Cobra et les Zulou crévent l'écran à Brazzaville: le rôle des médias et la construction des identités de violence politique’, Canadian Journal of African Studies 33 (23): 329–61.Google Scholar
Behrend, H. (2002)“I am like a movie star in my street”: photographic self‐creation in postcolonial Kenya’, in Werbner, R. (ed.), Postcolonial Subjectivities in Africa. London: Zed Books.Google Scholar
Biaya, T. K. (1996)La culture urbaine dans les arts populaires d'Afrique : Analyse de l'ambiance zairoise’, Canadian Journal of African Studies 30 (3): 345–70.Google Scholar
Biebuyck, D. and Douglas, M. (1961) Congo Tribes and Parties. London : Royal Anthropological Institute.Google Scholar
Boutet, M. (1958)Un tournoi de lutte “Kabubu”’, L'Afrique Ardente, 30 (102): 1921.Google Scholar
Burssens, A. (1954) Introduction à l'Etude des Langues Bantoues du Congo‐Belge. Antwerp: De Sikkel.Google Scholar
Butler, J. (1993) Bodies that Matter: on the discursive limits of sex. New York: Routledge.Google Scholar
Capelle, E. (1947) La Cité Indigène de Léopoldville. Elisabethville: CEPSI.Google Scholar
Comaroff, J. (1985) Body of Power, Spirit of Resistance: the culture and history of a South African people. Chicago: University of Chicago Press.CrossRefGoogle Scholar
Cornwall, A. (1994) ‘Gendered identities and gender ambiguity among travestis in Salvador, Brazil’, in Cornwall, A. and Lindisfarne, N. (eds), Dislocating Masculinity. London and New York: Routledge.CrossRefGoogle Scholar
Cornwall, A. (2005) ‘Introduction: perspectives on gender in Africa’, in Cornwall, A. (ed.), Readings in Gender in Africa. Oxford: James Currey and Bloomington IN: Indiana University Press.Google Scholar
Cornwall, A. and Lindisfarne, N. (1994) ‘Introduction’, in Cornwall, A. and Lindisfarne, N. (eds), Dislocating Masculinity. London and New York: Routledge.Google Scholar
De Boeck, F. 2000. ‘Borderland breccia: the mutant hero in the historical imagination of a Central‐African diamond frontier’, Journal of Colonialism and Colonial History 1 (2): 44 (electronic journal).CrossRefGoogle Scholar
De Boeck, F. (2004) ‘On being Shege in Kinshasa: children, the occult and the street’, in Trefon, T. (ed.) Reinventing Order in the Congo: how people respond to state failure in Kinshasa. London: Zed Books.Google Scholar
De Boeck, F. and Honwana, A.(eds) (2005) Makers and Breakers: children and youth in postcolonial Africa. Oxford: James Currey, Trenton: Africa World Press, and Dakar: Codesria.Google Scholar
De Boeck, F. and Plissart, M.‐F. (2004) Kinshasa: tales of the invisible city. Ghent: Ludion.Google Scholar
De Boeck, F. and van Synghel, K. (2005) De gesproken stad. Gesprekken over Kinshasa, Kessel‐Lo: Literarte.Google Scholar
Devisch, R. (1993) Weaving the Threads of Life: the khita gyn‐eco‐logical healing cult among the Yaka. Chicago: University of Chicago Press.Google Scholar
Ferguson, J. (1999) Expectations of Modernity: myths and meanings of urban life on the Zambian Copperbelt. Berkeley and Los Angeles: University of California Press.Google Scholar
Foucault, M. (1988) ‘Technolgies of the Self’, in Martin, L. (ed.), Technologies of the Self: a seminar with Michel Foucault. Amherst: University of Massachusetts.Google Scholar
Friedman, J. (1991)Consuming desires: strategies of selfhood and appropriation’, Cultural Anthropology 6 (2): 154‐63.Google Scholar
Gandoulou, J.‐D. (1989) Au cœur de la Sape: mœurs et aventures des Congolais à Paris. Paris : L'Harmattan.Google Scholar
Geertz, C. (1973) ‘Deep play : notes on the Balinese cockfight’, in Geertz, C., The Interpretation of Cultures. New York: Basic Books.Google Scholar
Gifford, P. (1994)Some recent developments in African Christianity’, African Affairs 93 (4): 513‐34.CrossRefGoogle Scholar
Gilmore, D. (1990) Manhood in the Making: cultural concepts of masculinity. New Haven and London: Yale University Press.Google Scholar
Glaser, C. (1998)Swines, hazels and the dirty dozen: masculinity, territoriality and the youth gangs of Soweto, 1960‐1976’, Journal of Southern African Studies 24 (4): 719‐36.CrossRefGoogle Scholar
Gondola, C. D. (1999)Dream and drama: the search for elegance among Congolese youth’, African Studies Review 42 (1): 2348.Google Scholar
Gondola, C. D. forthcoming. ‘Tropical cowboys: the young “Bills” of colonial Kinshasa and the politics of masculinity’.Google Scholar
Gutmann, M. C. (1997)Trafficking in men: the anthropology of masculinity’, Annual Review of Anthropology 26: 385409.Google Scholar
Hanna, J. L. (1977) ‘African dance and the warrior tradition’ in Mazrui, A. A. (ed.), The Warrior Tradition in Modern Africa. Leiden: Brill.Google Scholar
Hannerz, U. (1980) Exploring the City: inquiries into an urban anthropology. New York: Columbia University Press.Google Scholar
Hannerz, U. (1983) ‘Tools of identity and imagination’, in Jacobson‐Widding, A. (ed.), Identity: personal and socio‐cultural. Uppsala: Uppsala Studies in Cultural Anthropology 5.Google Scholar
Hodgson, D. L. (2001a) ‘Of modernity/modernities, gender, and ethnography’, in Hodgson, D. L., Gendered Modernities: ethnographic perspectives. New York: Palgrave.CrossRefGoogle Scholar
Hodgson, D. L. (2001b) “‘Once intrepid warriors”: modernity and the production of Masaai masculinities’, in Hodgson, D. L. (ed.), Gendered Modernities: ethnographic perspectives. New York: Palgrave.Google Scholar
Institut National de la Statistique (1969) Etude Socio‐Démographique de Kinshasa 1967. Kinshasa: Institut National de la Statistique.Google Scholar
Institut National de la Statistique (1991) Zaïre: recensement scientifique de la population, juillet 1984. Totaux définitifs. Kinshasa: Institut National de la Statistique.Google Scholar
Jacobson‐ Widding, A. (1979) Red‐White‐Black as a Mode of Thought: a study of triadic classification by colours in the ritual symbolism and cognitive thought of the peoples of the Lower‐Congo. Uppsala: Almqvist och Wiksell.Google Scholar
La Fontaine, J. (1970) ‘Two types of youth groups in Kinshasa (Léopoldville)’, in Mayer, P. (ed.), Socialization: the approach from social anthropology. London: Tavistock.Google Scholar
La Hausse de Lalouviére, P. (1990)“The cows of Nongoloza”: youth, crime and Amalaita gangs in Durban, 1900‐1936’, Journal of Southern African Studies 16 (1): 79111.CrossRefGoogle Scholar
Lindsay, L. A. and Miescher, S. F. (eds) (2003) Men and Masculinities in Modern Africa. Portsmouth NH: Heinemann.Google Scholar
Marchal, R. (1993)Les mooryaan de Mogadiscio: formes de la violence dans un espace urbain en guerre’, Cahiers d'Etudes Africaines 33 (2) : 295320.CrossRefGoogle Scholar
Martin, L. (ed.) (1988) Technologies of the Self: a seminar with Michel Foucault. Amherst: University of Massachusetts.Google Scholar
Martin, P. (1995) Leisure and Society in Colonial Brazzaville. Cambridge: Cambridge University Press.Google Scholar
Morrell, R. (ed.) (2001) Changing Men in South Africa. London and New York: Zed Books.Google Scholar
Morris, R. (1995)All made up: performance theory and the new anthropology of sex and gender’, Annual Review of Anthropology 24: 567‐92.CrossRefGoogle Scholar
Muka, T. (1970) Evolution du Sport au Congo. Kinshasa: Okapi.Google Scholar
Paul, S. (1987) ‘Wrestling traditions in Africa’, in Baker, W. J. and Mangan, J. A. (eds), Sport in Africa: essays in social history. New York: Africana Publishing Company.Google Scholar
Raeymakers, P. (1960) Matériaux pour une étude sociologique de la jeunesse Africaine du milieu extra‐coutumier de Léopoldville. Léopoldville: Institut de Recherches Economiques et Sociaux. Notes et Documents No. 1, Université Lovanium.Google Scholar
Ranger, T. (1987) ‘Pugilism and pathology: African boxing and the black urban experience in Southern Rhodesia’, in Baker, W. J. and Mangan, J. A. (eds), Sport in Africa: essays in social history. New York: Africana Publishing Company.Google Scholar
Renson, R. and Peeters, C. (1994) ‘Sport als missie: Raphaël de la Kethulle de Ryhove (1890–1956)’, in Renson, R.D’hoker, M. and Tolleneer, J. (eds), Voor Lichaam en Geest. Leuven: Universitaire Pers.Google Scholar
Rummelt, P. (1986) Sport im Kolonialismus – Kolonialismus im Sport: zur genese des sports in kolonial‐Afrika von 1870 bis 1918. Köln: Pahl‐Rugenstein.Google Scholar
Smith, D. J. (2004)The Bakassi boys: vigilantism, violence, and political imagination in Nigeria’, Cultural Anthropology 19 (3): 429–55.Google Scholar
Tchebwa, M. (1996) La Terre de la chanson: la musique Zaïroise hier et aujourd’hui. Louvain‐La‐Neuve: Duculot.Google Scholar
Toulabor, C. (1996)Jeunes, violence et démocratisation au Togo’, Afrique Contemporaine 180 (November–December): 116–23.Google Scholar
Tshimanga, C. (2001) Jeunesse, formation et société au Congo‐Kinshasa 1890–1960. Paris: L'Harmattan.Google Scholar
Turner, V. (1974) The Forest of Symbols : aspects of Ndembu ritual. Ithaca NY: Cornell University Press.Google Scholar
Vansina, J. (1966) Introduction à l'ethnographie du Congo. Brussels: CRSIP.Google Scholar
Van Thiel, H. (1951)Het offer van Itota (III)’, Kongo‐Overzee. Tijdschrift voor en over Belgisch‐Kongo en Andere Overzeese Gewesten 17 (3): 258–81.Google Scholar
Weber, L. (1937)Le “Kabubu”’, Le Régne du Sacré‐Coeur de Jésus (34): 8991.Google Scholar
Weber, M. (1964) The Theory of Social and Economic Organization. New York: The Free Press.Google Scholar
Weiss, B. (2002)Thug realism : inhabiting fantasy in urban Tanzania’, Cultural Anthropology 17 (1): 93128.CrossRefGoogle Scholar
Zarilli, P. (1995) ‘Repositioning the body, practice, power, and self in an Indian martial art’, in Appadurai, A. and Breckenridge, C. (eds), Consuming Modernity: public culture in a South Asian world. Minneapolis MN: University of Minnesota Press.Google Scholar