Element contents
Heidegger on Thinking
Published online by Cambridge University Press: 18 November 2024
Summary
Every philosophy is a celebration of the fact that being can be thought, that the world around us yields to concepts that join together into arguments which can lead us to new thoughts and new ways of thinking. Heidegger's great talent was to never lose his philosophical wonder at philosophy, to never stop thinking about thinking. Heidegger's early work favors a somewhat pragmatic view of thinking as organized by and around our projects, emphasizing tacit skills over articulate conscious thinking. It also explores stepping back from all projects in dread and wonder. His later thinking is reciprocal rather than autonomous, something we do with and for being instead of something we do to or on beings, which can help overcome contemporary nihilism. After the death of God, we may no longer be able to pray to a divinity, but we can still be the thinkers of being.
- Type
- Element
- Information
- Online ISBN: 9781009466929Publisher: Cambridge University PressPrint publication: 12 December 2024
Bibliography
Aristotle (2019) Nicomachean Ethics. Third edition. Translated by T. Irwin. Hackett Publishing.Google Scholar
Blattner, W. D. (1999) Heidegger’s Temporal Idealism. Cambridge University Press.CrossRefGoogle Scholar
Braver, L. (2007) A Thing of This World: A History of Continental Anti-realism. Northwestern University Press.CrossRefGoogle Scholar
Braver, L. (2012a) “A Brief History of Continental Realism.” Continental Philosophy Review, 45(2), 261–289. doi: https://doi.org/10.1007/s11007-012-9220-2.CrossRefGoogle Scholar
Braver, L. (2012b) Groundless Grounds: A Study of Wittgenstein and Heidegger. Massachusetts Institute of Technology Press.CrossRefGoogle Scholar
Braver, L. (2013a) “On Not Settling the Question of Realism.” In Austin, Michael, Ennis, Paul J., Gironi, Fabio, Gokey, Thomas, and Jackson, Robert, eds., Speculations IV: Speculative Realism, pp. 9–14. Punctum Books.CrossRefGoogle Scholar
Braver, L. (2013b) “Never Mind: Thinking of Subjectivity in the Dreyfus-McDowell Debate.” In Schear, J. K., ed., Mind, Reason, and Being-in-the-World: The McDowell-Dreyfus Debate. Routledge, pp. 143–62.Google Scholar
Braver, L. (2014) Heidegger: Thinking of Being. Polity Press (Key Contemporary Thinkers).Google Scholar
Braver, L. (2015a) “Thoughts on the Unthinkable.” Parrhesia: A Journal of Critical Philosophy, 24 (December), pp. 1–16.Google Scholar
Braver, L. (2015b) Division III of Heidegger’s Being and Time: The Unanswered Question of Being. Massachusetts Institute of Technology Press.CrossRefGoogle Scholar
Braver, L. (2017) “Before Infinitude: A Levinasian Response to Meillassoux’s Speculative Realism.” In Morin, Marie-Eve, ed., Continental Realism and Its Discontents, pp. 59–80. Edinburgh University Press.CrossRefGoogle Scholar
Braver, L. (2020) “The Real Scandal.” In Kroupa, Gregor and Simoniti, Jure, eds., New Realism and Contemporary Philosophy, pp. 85–98. Bloomsbury.Google Scholar
Braver, L. (2021) “Introduction: Why (Heidegger) Scholarship Is Generational.” Gatherings: The Heidegger Circle Annual, 11, pp. 1–19.Google Scholar
Braver, L. (2022) “How to Say the Same Thing: Heidegger’s Vocabulary and Grammar of Being.” Review of Metaphysics, 75(3), pp. 525–559.CrossRefGoogle Scholar
Braver, L. (2023a) “Eternal Return Hermeneutics in Nietzsche, Heidegger, and Derrida.” Open Philosophy, 6(1). doi: https://doi.org/10.1515/opphil-2022-0267.CrossRefGoogle Scholar
Braver, L. (2023b) “Derrida’s Donner – le temps Session 6: What This Previously Unpublished Session Teaches Us about Given Time: I.” Open Philosophy, 6(1), pp. 20220271. https://doi.org/10.1515/opphil-2022-0271.CrossRefGoogle Scholar
Braver, L. (2024a) “What Does the Spoon Taste? Heideggerian Epistemology and Speculative Realism.” In Johns, Charles and Bensusan, Hilan, eds., Speculative Realism Today. Bloomsbury.Google Scholar
Braver, L. (2024b) “Nothing Matters: Heidegger on Nietzsche on Nihilism.” In Aho, Kevin, Altman, Megan, and Pedersen, Hans, eds., The Routledge Handbook of Contemporary Existentialism. Routledge, pp. 302–14.Google Scholar
Brooks, R. A. (1991) “Intelligence without Representation,” Artificial Intelligence, 47(1), pp. 139–159.CrossRefGoogle Scholar
Carman, T. (2007) Heidegger’s Analytic: Interpretation, Discourse and Authenticity in Being and Time. Cambridge University Press.Google Scholar
Clark, A. (1998) Being There: Putting Brain, Body, and World Together Again. Massachusetts Institute of Technology Press.Google Scholar
Cottingham, J., Stoothoff, R., and Murdoch, D., eds. (2013) The Philosophical Writings of Descartes: Volume 1. Cambridge University Press.Google Scholar
Crowell, S. G., and Malpas, J. (2007) Transcendental Heidegger. Stanford University Press.CrossRefGoogle Scholar
Damasio, A. (2005) Descartes’ Error: Emotion, Reason, and the Human Brain. Penguin Books.Google Scholar
Dreyfus, H. L. (1986) Mind over Machine: The Power of Human Intuition and Expertise in the Era of the Computer. Free Press.Google Scholar
Dreyfus, H. L. (1991) Being-in-the-World: A Commentary on Heidegger’s Being and Time, Division I. Massachusetts Institute of Technology Press.Google Scholar
Dreyfus, H. L. (1992) What Computers Still Can’t Do: A Critique of Artificial Reason. Massachusetts Institute of Technology Press.Google Scholar
Dreyfus, H. L. (1996) “The Current Relevance of Merleau-Ponty’s Phenomenology of Embodiment,” The Electronic Journal of Analytic Philosophy, 4(4), pp. 1–16.Google Scholar
Dreyfus, H. L. (1999) “The Primacy of Phenomenology over Logical Analysis,” Philosophical Topics, 27(2), pp. 3–24.CrossRefGoogle Scholar
Dreyfus, H. L. (2000) “Merleau-Ponty’s Critique of Husserl’s (and Searle’s) Concept of Intentionality.” In Olkowski, Dorothea and Hass, Lawrence, eds., Rereading Merleau-Ponty: Essays beyond the Continental-Analytic Divide, pp. 33–52. Humanity Books.Google Scholar
Dreyfus, H. L. (2004) “Could Anything be More Intelligible Than Everyday Intelligibility? Reinterpreting Division I of Being and Time in the Light of Division II.” Bulletin of Science Technology & Society, 24(3), pp. 265–274.CrossRefGoogle Scholar
Dreyfus, H. L. (2005) “Overcoming the Myth of the Mental: How Philosophers Can Profit from the Phenomenology of Everyday Expertise,” Proceedings and Addresses of the American Philosophical Association, 79(2), pp. 47–65.Google Scholar
Dreyfus, H. L. (2007b) “The Return of the Myth of the Mental,” Inquiry, 50(4), pp. 352–365.CrossRefGoogle Scholar
Guignon, C. B. (1983) Heidegger and the Problem of Knowledge. Hackett Publishing.CrossRefGoogle Scholar
Haugeland, J. (1985) Artificial Intelligence: The Very Idea. Massachusetts Institute of Technology Press.Google Scholar
Haugeland, J. (1998) Having Thought: Essays in the Metaphysics of Mind. Harvard University Press.Google Scholar
Heidegger, M. (1968) What Is Called Thinking? First edition. Harper & Row (Religious Perspectives, vol. 21).Google Scholar
Heidegger, M. (1977) The Question Concerning Technology, and Other Essays. First edition. Translated by W. Lovitt. Harper & Row (Harper Colophon Books).Google Scholar
Heidegger, M. (1984b) The Metaphysical Foundations of Logic. Indiana University Press.Google Scholar
Heidegger, M. (1985) History of the Concept of Time: Prolegomena. Indiana University Press (Studies in Phenomenology and Existential Philosophy).Google Scholar
Heidegger, M. (1988) The Basic Problems of Phenomenology. Second edition. Indiana University Press (Studies in Phenomenology and Existential Philosophy).Google Scholar
Heidegger, M. (1993) Basic Writings: from Being and Time (1927) to The Task of Thinking (1964). Revised and expanded edition. HarperSanFrancisco.Google Scholar
Heidegger, M. (1994) Basic Questions of Philosophy Selected “Problems” of “Logic.” Indiana University Press.Google Scholar
Heidegger, M. (1997a) Phenomenological Interpretation of Kant’s Critique of Pure Reason. Indiana University Press.CrossRefGoogle Scholar
Heidegger, M. (1997b). Kant and the Problem of Metaphysics, Fifth Edition, Enlarged. Indiana University Press. doi: https://doi.org/10.2307/j.ctvswx7ww.Google Scholar
Heidegger, M. (2003) Four Seminars. Indiana University Press (Studies in Continental Thought).Google Scholar
Heidegger, M. (2005) Introduction to Phenomenological Research. Indiana University Press.Google Scholar
Heidegger, M. (2009a) Basic Concepts of Aristotelian Philosophy. Indiana University Press (Studies in Continental Thought).Google Scholar
Heidegger, M. (2009b) The Heidegger Reader. Indiana University Press (Studies in Continental Thought).Google Scholar
Heidegger, M. (2012a) Bremen and Freiburg Lectures Insight into That Which Is and Basic Principles of Thinking. Bloomington: Indiana University Press (Studies in Continental Thought).CrossRefGoogle Scholar
Heidegger, M. (2012b) Contributions to Philosophy (of the Event). Indiana University Press (Studies in Continental Thought).Google Scholar
Heidegger, M. (2013) The Essence of Truth: On Plato’s Cave Allegory and Theaetetus. Bloomsbury Academic.Google Scholar
Heidegger, M. (2014a) Hölderlin’s Hymns “Germania” and “The Rhine.” Indiana University Press (Studies in Continental Thought).CrossRefGoogle Scholar
Heidegger, M. (2014b) Introduction to Metaphysics. Second edition. Yale University Press.Google Scholar
Heidegger, M. (2015) The Beginning of Western Philosophy: Interpretation of Anaximander and Parmenides. Indiana University Press.Google Scholar
Heidegger, M. (2018) Hölderlin’s Hymn “Remembrance.” Indiana University Press (Studies in Continental Thought).Google Scholar
Heidegger, M., McNeill, W., and Walker, N. (1995) The Fundamental Concepts of Metaphysics: World, Finitude, Solitude. Indiana University Press.Google Scholar
Hume, D., and Steinberg, E. (1993) An Enquiry Concerning Human Understanding; [with] A Letter from a Gentleman to His Friend in Edinburgh; [and] An Abstract of a Treatise of Human Nature. Hackett Publishing.Google Scholar
Kant, I. (1999). Critique of Pure Reason. Edited by Guyer, Paul and Wood, Allen W.. . Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Kant, I. (2010) Grounding for the Metaphysics of Morals on a Supposed Right to Lie Because of Philanthropic Concerns. Third ed. Indianapolis: Hackett Publishing (Hackett Classics Series).Google Scholar
Kiverstein, J., and Wheeler, M. (2012) Heidegger and Cognitive Science. Palgrave Macmillan (New Directions in Philosophy and Cognitive Science).Google Scholar
Nietzsche, F. (2001b) The Gay Science, ed. Williams, Bernard, trans. Josefine Nauckhoff. Cambridge University Press.Google Scholar
Nietzsche, F. (2006) Nietzsche: Thus Spoke Zarathustra. First Edition. Edited by Pippin, R.. Translated by A.D. Caro. Cambridge University Press.CrossRefGoogle Scholar
Nietzsche, F., and Norman, J. (2001a) Beyond Good and Evil: Prelude to a Philosophy of the Future. Edited by Horstmann, R.-P.. Cambridge University Press.Google Scholar
Okrent, M. (1988) Heidegger’s Pragmatism: Understanding, Being, and the Critique of Metaphysics. Cornell University Press.Google Scholar
Plato (2002) Plato: Five Dialogues: Euthyphro, Apology, Crito, Meno, Phaedo. Hackett Publishing.Google Scholar
Richardson, J. (1991) Existential Epistemology: A Heideggerian Critique of the Cartesian Project. Clarendon Press.CrossRefGoogle Scholar
Rorty, R. (1982) Consequences of Pragmatism: Essays, 1972–1980. Minneapolis: University of Minnesota Press.Google Scholar
Rorty, R. (1991) Essays on Heidegger and Others. Cambridge: University Press (Philosophical Papers, v. 2).CrossRefGoogle Scholar
Winograd, T., and Flores, F. (1986) Understanding Computers and Cognition: A New Foundation for Design. Ablex Publishing (Language and Being).Google Scholar
- 5
- Cited by