Skip to main content Accessibility help
×
Hostname: page-component-78c5997874-dh8gc Total loading time: 0 Render date: 2024-11-09T12:45:16.307Z Has data issue: false hasContentIssue false

Pythagorean Women

Published online by Cambridge University Press:  07 July 2022

Caterina Pellò
Affiliation:
University College London and Harvard Center for Hellenic Studies

Summary

The Pythagorean women are a group of female philosophers who were followers of Pythagoras and are credited with authoring a series of letters and treatises. In both stages of the history of Pythagoreanism – namely, the fifth-century Pythagorean societies and the Hellenistic Pythagorean writings – the Pythagorean woman is viewed as an intellectual, a thinker, a teacher, and a philosopher. The purpose of this Element is to answer the question: what kind of philosopher is the Pythagorean woman? The traditional picture of the Pythagorean female sage is that of an expert of the household. The author argues that the available evidence is more complex and conveys the idea of the Pythagorean woman as both an expert on the female sphere and a well-rounded thinker philosophising about the principles of the cosmos, human society, the immortality of the soul, numbers, and harmonics.
Get access
Type
Element
Information
Online ISBN: 9781009026864
Publisher: Cambridge University Press
Print publication: 28 July 2022

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Allen, P. (1985). The Concept of Woman: The Aristotelian Revolution, 750 BC–AD 1250. Grand Rapids: M. B. Eerdmans.Google Scholar
Bagnall, R. S., and Cribiore, R. (2006). Women’s Letters from Ancient Egypt, 300 BC–AD 800. Ann Arbor: University of Michigan Press.Google Scholar
Barker, A. (2014). Pythagorean Harmonics. In Huffman 2014a, pp. 185203.Google Scholar
Barney, R. (2008). Aristotle’s Argument for a Human Function. Oxford Studies in Ancient Philosophy, 34, 293332.Google Scholar
Betegh, G. (2014). Pythagoreans, Orphism and Greek Religion. In Huffman 2014a, pp. 149–66.CrossRefGoogle Scholar
Brodersen, K. (2014). Pythagorean Women: Their History and Writings. Bryn Mawr Classical Review. https://bmcr.brynmawr.edu/2014/2014.08.58/Google Scholar
Burkert, W. (1982). Craft versus Sect: The Problem of Orphics and Pythagoreans. In Meyers, B. F. and Sanders, E. P., eds., Jewish and Christian Self-Definition. Philadelphia: SCM Press, pp. 1419.Google Scholar
Burkert, W. (1972). Lore and Science in Ancient Pythagoreanism. Cambridge, MA: Cambridge University Press.Google Scholar
Burkert, W. (1960), Platon oder Pythagoras? Zum Ursprung des Wortes ‘Philosophie’. Hermes 88(2), 159–77.Google Scholar
Caizzi, F. D. (1966). Antisthenes: Fragmenta. Milano: Istituto Editoriale Cisaplino.Google Scholar
Centrone, B. (2014). The Pseudo-Pythagorean Writings. In Huffman 2014a, pp. 315–40.Google Scholar
Centrone, B. (1996). Introduzione ai Pitagorici. Roma: Laterza.Google Scholar
Centrone, B. (1990). Pseudopitagorica Ethica. Napoli: Bibliopolis.Google Scholar
Cornelli, G. (2013). In Search of Pythagoreanism. Berlin: De Gruyter.Google Scholar
De Cesaris, G., and Pellò, C. (forthcoming). Perictione, Mother of Metaphysics: A New Philosophical Reading of On Wisdom. In O’Reilly, K. R. and Pellò, C., eds., Ancient Women Philosophers. Cambridge: Cambridge University Press.Google Scholar
Demand, N. H. (1982). The Position of Women in Pythagoreanism. In Thebes in the Fifth Century: Heracles Resurgent. London: Routledge, pp. 132–5.Google Scholar
Demand, N. H. (1973). Pythagoras, Son of Mnesarchos. Phronesis, 18(2), 91–6.Google Scholar
Deslauriers, M. (2012). Women, Education, and Philosophy. In James, S. L. and Dillon, S., eds., A Companion to Women in the Ancient World. Chichester: Wiley-Blackwell, pp. 343–53.Google Scholar
Diels, H., and Kranz, W. (eds.) (1951–1952). Die Fragmente der Vorsokratiker. Berlin: Weidmann.Google Scholar
Dillon, J. (2014). Pythagoreanism in the Academic Tradition: The Early Academy to Numenius. In Huffman 2014a, pp. 250–73.Google Scholar
Dillon, J., and Hershbell, J. (1991). Iamblichus: On the Pythagorean Way of Life. Atlanta: Scholars Press.Google Scholar
Dorandi, T. (1989). Assiotea e Lastenia: Due Donne all’Accademia. Atti e Memorie Accademia Toscana ‘La Colombaria’, 54, 5366.Google Scholar
Dutsch, D. (2020). Pythagorean Women Philosophers: Between Belief and Suspicion. Oxford: Oxford University Press.Google Scholar
Flinterman, J. J. (2014). Pythagoreans in Rome and Asia Minor around the Turn of the Common Era. In Huffman 2014a, pp. 341–59.Google Scholar
Fortenbaugh, W. W. (2007). Biography and the Aristotelian Peripatos. In Erler, M. and Schorn, S., eds., Die Griechische Biographie in Hellenistischer Zeit. Berlin: De Gruyter, pp. 4578.Google Scholar
Fortenbaugh, W. W., and Schtrumpf, E. (2017). Dicaearchus of Messana. Abingdon: Routledge.Google Scholar
von Fritz, K. (1940). Pythagorean Politics in Southern Italy: An Analysis of the Sources. New York: Columbia University Press.Google Scholar
Gemelli Marciano, L. (2014), The Pythagorean Way of Life and Pythagorean Ethics. In Huffman, C. A., ed., A History of Pythagoreanism. Cambridge University Press, pp. 131–48.Google Scholar
Hadot, P. (1995), Philosophy as a Way of Life: Spiritual Exercises from Socrates to Foucault. Oxford: Blackwell.Google Scholar
Hadot, P. (2002), What Is Ancient Philosophy? Cambridge, MA: Harvard University Press.Google Scholar
Haskins, E. (2005). Pythagorean Women. In Ballif, M. and Moran, M. G., eds., Classical Rhetorics and Rhetoricians. Westport: Praeger, pp. 315–19.Google Scholar
Hawley, R. (1994). The Problem of Women Philosophers in Ancient Greece. In Archer, L. J., Fischler, S., and Wyke, M., eds., Women in Ancient Societies. Hong Kong: Macmillan, pp. 7087.Google Scholar
Hercher, R. (1873), Epistolographi Graeci. Paris: A.F. Didot.Google Scholar
Hercher, R. (ed.) (1965). Epistolographi Graeci. Amsterdam: A. M. Hakkert.Google Scholar
Horky, P. S. (2015). Pseudo-Archytas’ Protreptics? On Wisdom in its Contexts. In Nails, D. and Tarrant, H., eds., Second Sailing: Alternative Perspectives on Plato. Helsinki: Societas Scientiarum Fennica, pp. 2140.Google Scholar
Horky, P. S. (2013). Plato and Pythagoreanism. Oxford: Oxford University Press.Google Scholar
Huffman, C. A. (2019). Pythagoreanism. In E. Zalta, ed., The Stanford Encyclopaedia of Philosophy. https://plato.stanford.edu/archives/win2016/entries/pythagoreanism/Google Scholar
Huffman, C. A. (2018). Pythagoras. In E. Zalta, ed., The Stanford Encyclopaedia of Philosophy. https://plato.stanford.edu/archives/sum2014/entries/pythagoras/Google Scholar
Huffman, C. A. (ed.) (2014a). A History of Pythagoreanism. Cambridge: Cambridge University Press.Google Scholar
Huffman, C. A. (2014b). The Peripatetics on the Pythagoreans. In Huffman 2014a, pp. 274–95.Google Scholar
Huffman, C. A. (2012). Aristoxenus of Tarentum. New Brunswick: Transaction.Google Scholar
Huffman, C. A. (2008a). The ‘Pythagorean Precepts’ of Aristoxenus: Crucial Evidence for Pythagorean Moral Philosophy. The Classical Quarterly, 58, 104–19.Google Scholar
Huffman, C. A. (2008b). Two Problems in Pythagoreanism. In Curd, P. and Graham, D. W., eds., The Oxford Handbook of Presocratic Philosophy. Oxford: Oxford University Press, pp. 284301.Google Scholar
Huffman, C. A. (2005). Archytas of Tarentum. Cambridge: Cambridge University Press.Google Scholar
Huizenga, A. B. (2013). Moral Education for Women in the Pastoral and Pythagorean Letters. Boston: Brill.Google Scholar
Izzi, F. (2009). Viaggio nell’ universo femminile della Magna Grecia. Vicenza: Altromondo.Google Scholar
Jacoby, F. (1995). Die Fragmente der Griechischen Historiker. Leiden: Brill.Google Scholar
Kingsley, P. (1995). Ancient Philosophy, Mystery, and Magic: Empedocles and the Pythagorean Tradition. Oxford: Oxford University Press.Google Scholar
Kirk, G. S., Raven, J. E., and Schofield, M. (1983), The Presocratic Philosophers. Cambridge University Press.Google Scholar
Laks, A. (2014). Diogenes Laertius’ Life of Pythagoras. In Huffman 2014a, pp. 360–80.Google Scholar
Lambropoulou, V. (1995). Some Pythagorean Female Virtues. In Hawley, R. and Levick, B., eds., Women in Antiquity: New Assessments. London: Routledge, pp. 122–34.Google Scholar
Lefkowitz, M. R., and Fant, M. B. (2005). Women’s Life in Greece and Rome. London: Duckworth.Google Scholar
Lloyd, G. E. R. (2014). Pythagoras. In Huffman 2014a, pp. 2445.Google Scholar
Macris, C. (2016). Aisara, Perictione, Phintys, Ptolemais, Rhodope, Theano. In Goulet, R., ed., Dictionnaire des Philosophes Antiques. Paris: CNRS Editions.Google Scholar
Macris, C. (2014). Porphyry’s Life of Pythagoras. In Huffman 2014a, pp. 381–98.Google Scholar
Macris, C. (2013), Carismatic Authority, Spirirtual Guide, and Way of Life in the Pythagorean Tradition. In Chase, M., Clarke, S. L. R., McGhee, M., eds., Philosophy as a Way of Life: Ancients and Modern. Essays in Honour of Pierre Hadot. Chichester: Wiley-Blackwell, pp. 5783.Google Scholar
Ménage, G. (1984). The History of Women Philosophers. Lanham: University Press of America.Google Scholar
Meunier, M. (1932). Femmes Pythagoriciennes. Paris: L’Artisan du Livre.Google Scholar
Migliorati, M. (2020). Le donne della scuola pitagorica: L’analisi dell’anima in uno scritto di Esara di Lucania. In Bonelli, M., ed., Filosofe, Maestre, e Imperatrici. Roma: Edizioni di Storia e Letteratura, pp. 79104.Google Scholar
Minar, E. L. (1942). Early Pythagorean Politics in Practice and Theory. Baltimore: Waverly Press.Google Scholar
Montepaone, C. (ed.) (2011). Pitagoriche: Scritti Femminili di Età Ellenistica. Bari: EdiPuglia.Google Scholar
Montepaone, C. (1993). Theano la Pitagorica. In Georgoudi, S. and Loraux, N., eds., La Grecia al Femminile. Roma: Laterza, pp. 73105.Google Scholar
Montepaone, C., and Catarzi, M. (2016), Pythagorean Askesis in Timycha of Sparta and Theano of Croton. In Renger, A.-B. and Stavru, A., eds., Pythagorean Knowledge from the Ancient to the Modern World. Wiesbaden: Harrasowitz Verlag, pp. 135–50.Google Scholar
Nails, D. (1989). The Pythagorean Women Philosophers: Ethics of the Household. In Boudouris, K. J., ed., Ionian Philosophy. Athens: International Association for Greek Philosophy and International Centre for Greek Philosophy and Culture, pp. 291–7.Google Scholar
O’Meara, O. J. (2014). Iamblichus’ On the Pythagorean Life in Context. In Huffman 2014a, pp. 399415.Google Scholar
Pellò, C. (2020a). ‘Non solo uomini, ma anche donne … ’ La presenza femminile nella filosofia greca e il caso delle pitagoriche. In Bonelli, M., ed., Filosofe, Maestre, e Imperatrici. Roma: Edizioni di Storia e Letteratura, pp. 5578.Google Scholar
Pellò, C. (2020b). Phintys the Pythagorean: A Philosophical Approach. Philosophia, 49(2), 1132.Google Scholar
Pellò, C. (2018). The Lives of Pythagoras: A Proposal for Reading Puythagorean Metempsychosis. Rhizomata 6(2), 135156.Google Scholar
Philip, J. A. (1966). Pythagoras and Early Pythagoreanism. Toronto: University of Toronto Press.CrossRefGoogle Scholar
Plant, I. M. (2004). Women Writers of Ancient Greece and Rome. London: Equinox.Google Scholar
Pomeroy, S. B. (2013). Pythagorean Women: Their History and Writings. Baltimore: John Hopkins University Press.Google Scholar
Primavesi, O. (2014). Aristotle on the ‘So Called Pythagoreans’: From Lore to Science. In Huffman 2014a, pp. 227–49.Google Scholar
Protopapas-Marneli, M. (forthcoming). Cynic Women on Philosophy: The Unique Case of Hipparchia. In O’Reilly, K. R. and Pellò, C., eds., Ancient Women Philosophers. Cambridge: Cambridge University Press.Google Scholar
Reale, G. (1990). The Schools of the Imperial Age. Albany: SUNY Press.Google Scholar
Reeve, C. D. C. (2000). The Naked Old Women in the Palestra. In Kraut, R., ed., Plato’s Republic: Critical Essays. Lanham: Rowman and Littlefield, pp. 129–41.Google Scholar
Riedweg, C. A. (2015). Pythagoras’ Women. The Classical Review, 65(1), 96–7.Google Scholar
Riedweg, C. A. (2005). Pythagoras. His Life, Teaching, and Influence. Ithaca: Cornell University Press.Google Scholar
Rose, V. (1886), Aristotelis qui ferebantur librorum fragmenta. Leipzig: Teubner.Google Scholar
Rostagni, A. (1955–1956). Scritti Minori. Torino: Bottega d’Erasmo.Google Scholar
Rowett, C. (2014). The Pythagorean Society and Politics. In Huffman 2014a, pp. 112–30.Google Scholar
Schofield, M. (2012). Pythagoreanism: Emerging from the Presocratic Fog (Metaphysics A 5). In Steel, C. and Primavesi, O., eds., Aristotle’s Metaphysics Alpha: Symposium Aristotelicum. Oxford: Oxford University Press, pp. 141–66.Google Scholar
Schorn, S. (2014). Pythagoras in the Historical Tradition: From Herodotus to Diodorus Siculus. In Huffman 2014a, pp. 269314.Google Scholar
Snyder, J. M. (1991), The Woman and the Lyre: Women Writers in Classical Greece and Rome. Carbondale: Southern Illinois University Press.Google Scholar
Snyder, J. M. (1989). The Woman and The Lyre: Women Writers in Classical Greece and Rome. Bristol: Bristol Classical.Google Scholar
Städele, A. (1980). Die Briefe des Pythagoras und der Pythagoreer. Meisenheim: Hain.Google Scholar
Taylor, J. E. (2006). Jewish Women Philosophers of First-Century Alexandria. Oxford: Oxford University Press.Google Scholar
Thesleff, H. (1972). On the Problem of the Doric Pseudopythagorica. Åbo: Åbo Akademi.Google Scholar
Thesleff, H. (1965). The Pythagorean Texts of the Hellenistic Period. Åbo: Åbo Akademi.Google Scholar
Thesleff, H. (1961). An Introduction to the Pythagorean Writings of the Hellenistic Period. Åbo: Åbo Akademi.Google Scholar
Thom, J. C. (2008). The Passions in Neopythagorean Writings. In Fitzgerald, J. T., ed., Passions and Moral Progress in Greco-Roman Thought. London: Routledge, pp. 67–78.Google Scholar
Twomey, R. (forthcoming). Pythagorean Women and the Running of the Household as a Philosophical Topic. In O’Reilly, K. R. and Pellò, C., eds., Ancient Women Philosophers. Cambridge: Cambridge University Press.Google Scholar
Ulacco, A. (2917). Pseudopythagirca Dorica. Berlin: De Gruyter.Google Scholar
Vítek, T. (2009). The Origins of the Pythagorean Symbola. La Parola del Passato, 64, 241–70.Google Scholar
Vogel, C. J. (1966). Pythagoras and Early Pythagoreanism: An Interpretation of Neglected Evidence on the Philosopher Pythagoras. Assen: Van Grocum.Google Scholar
Waithe, M. E. (1987). Ancient Women Philosophers, 600 B.C.-500 A.D. Dordrecht: Springer.Google Scholar
Warren, K. J. (2009). An Unconventional History of Western Philosophy: Conversations Between Men and Women Philosophers. Lanham: Rowman and Littlefield.Google Scholar
Wehrli, F. (1974) (ed.). Die Schule des Aristoteles. Basel: Schwabe.Google Scholar
Wider, K. (1986). Women Philosophers in the Ancient Greek World: Donning the Mantle. Hypatia, 1, 2162.Google Scholar
Wieland, C. M. (1789). Die Pythagoreischen Frauen. Historischer Calender für Damen für das Jahr 1790. Leipzig.Google Scholar
Zhmud, L. (2019). What is Pythagorean of the Pseudopythagorean Literature? Philologus, 163(1) 123.Google Scholar
Zhmud, L. (2012a). Pythagoras and the Early Pythagoreans. Oxford: Oxford University Press.Google Scholar
Zhmud, L. (2012b). Aristoxenus and the Pythagoreans. In Huffman 2012, pp. 223–49.Google Scholar

Save element to Kindle

To save this element to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Pythagorean Women
  • Caterina Pellò, University College London and Harvard Center for Hellenic Studies
  • Online ISBN: 9781009026864
Available formats
×

Save element to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Pythagorean Women
  • Caterina Pellò, University College London and Harvard Center for Hellenic Studies
  • Online ISBN: 9781009026864
Available formats
×

Save element to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Pythagorean Women
  • Caterina Pellò, University College London and Harvard Center for Hellenic Studies
  • Online ISBN: 9781009026864
Available formats
×