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Researchers wishing access to historical statistics of Latin America can obtain assistance from many institutions. One of the most helpful is the Inter-American Statistical Institute (c/o Secretariat, Organization of American States, Washington, D.C. 20006), which recommends the following:
The pacific region contains two of the countries of the world with the highest GNP. The United States dominates the Americas; Japan comes closer every day to achieving the same position in regard to the countries of Southeast Asia. At one conference of Asian Ministers of Foreign Affairs, Japan promised to raise its aid budget to the developing nations to 1 per cent of her GNP by 1975, but at the same time called upon the other countries to try to solve their problems on their own, by making adequate use of economic aid.
A realização deste trabalho correspondeu à necessidade de reunir informações básicas e fundamentais sobre os arquivos privados no Rio de Janeiro. Seu objetivo consiste em elaborar um mapeamento de fontes documentais referentes ao Período Repúblicano da História do Brasil visando focalizar principalmente a etapa contemporânea iniciada com a Revolução de 1930. Este levantamento pretende basicamente fornecer pistas ao pesquisador para a localização de fontes primárias no Rio de Janeiro. A inexistência de critérios rígidos de organização, em muitas instituições, dificultou uma sistematização perfeita dos dados relevantes para descrição dos acervos. Por isso, optou-se por apresentar as informações possíveis, refletindo assim as condições oferecidas ao pesquisador para a consulta de documentos.
A decade ago, the study of pidgin and creole languages was highly compartmentalized. Very few linguists dealt with both pidgins and creoles. Few students of creole English were aware of current studies in other widely separated geographical areas, even of studies of the same language (e.g., Chinese pidgin English, Hawaiian English, Jamaican creole, and West African Krio). This compartmentalization is now rapidly breaking down. Linguists now view pidgins and creoles as two phases, perhaps even as only two aspects, of the same linguistic process. The geographical and interlingual barriers have so eroded that although a linguist may think of himself as primarily a Caribbeanist or a French creolist, he can no longer ignore work in other areas and other languages. Students of Haitian French and of Trinidadian English realize that they are dealing not with similar linguistic problems, but with the same linguistic problem. There is an increasing tendency to speak not of creoles but of creole.
It is a paradox that historians of the Mexican Revolution have paid so little attention to the complex social phenomenon that has come to be called caciquismo. Caciques—for the moment, let us identify them as local bosses, strongmen, or chiefs—were such a plague on the Mexican rural populace during the porfiriato that “Mueran los caciques!” took its place alongside “Tierra y libertad!” and “México para los mexicanos!” as the central rallying cries of the 1910 Revolution. Moreover, it is difficult to refute John Womack's proposition that to capture the intent of Madero's slogan “Sufragio efectivo y no reelección,” still the first commandment of the Institutionalized Revolution, it should properly be rendered: “A real vote and no boss rule.” Now, though only recently, a steadily increasing number of studies at the regional level by historians and social scientists is beginning to document that the epic Revolution found its energies in the small towns and villages and that the millions who fought, although primarily moved by the promise of land reform, were more immediately preoccupied with the related problem of breaking the political and economic stranglehold of the local power-brokers.
In the last four decades, forces and events too obvious and too menacing for restatement here have prompted a dramatic increase in scholarly investigation of all facets of the African experience in the Western Hemisphere. The study of the black man in colonial Spanish America, which dates from the early seventeenth century, has profited as a matter of course from this development. The bibliography for the colonial period increases with every passing year, and virtually every region of Spanish America, from Hispaniola and Mexico to Argentina and Chile, is represented by at least one scholarly work. Further, continuing scholarly endeavor is certain to increase both the depth and breadth of our knowledge in the immediate future.
Shortly after the coup of 11 September 1973 in Chile, nine people came together in the Los Angeles area to express their outrage on film: Seven were students and teachers who had been in Chile, two were politically committed filmmakers. The product of this union was the fifty-five-minute documentary “Chile with Poems and Guns” which reached several thousand international viewers during the first year after its release. Twice aired on Los Angeles television, the film was selected for distribution by Tricontinental Film Center. It also received scholarly notice, being included on the October 1974 program of the Pacific Coast Council of Latin American Studies at UCLA and the November meeting of the Latin American Studies Association in San Francisco.