Adams, R. 1994. Leibniz: Determinist, Theist, Idealist. New York: Oxford University Press.
Aikins, K. 1996. “Of Sensory Systems and the ‘Aboutness’ of Mental States,” Journal of Philosophy 93: 337–72.
Alanen, L. 1982. Studies in Cartesian Epistemology and Philosophy of Mind. Helsinki: Societas Philosophica Fennica.
Alanen, L. 1994. “Sensory Ideas, Objective Reality, and Material Falsity,” in Cottingham, J. (ed.), Reason, Will, and Sensation, 229–50. New York: Oxford University Press.
Alanen, L. 2003. Descartes’s Concept of Mind. Cambridge, MA: Harvard University Press.
Alanen, L. 2008. “Omnipotence, Modality, and Conceivability,” in Broughton and Carriero (eds.), 353–71.
Alanen, L. 2013. “The role of the Will in Descartes’ Account of Judgment,” in Detlefsen, K. (ed.), Descartes’ Meditations: A Critical Guide, 176–99. Cambridge University Press.
Alanen, L. forthcoming. “Self-awareness and cognitive agency,” in Gustafsson, M. and Minar, E. (eds.), Philosophical Topics.
Allen, M. J. B. and Rees, V. (eds.), with Davies, M. 2002. Marsilio Ficino: His Theology, his Philosophy, his Legacy. Leiden: Brill.
Almog, J. 2002. What Am I? Descartes and the Mind-Body Problem. New York: Oxford University Press.
Alnwick, Fr. Guillelmus 1937. Quaestiones disputatae de esse intellgibili et de quodlibet. Athenasius Ledoux (ed.). Quaracchi: O.F.M.
Alonso de Villegas 1623. The Lives of Saints. St. Omer: English College Press.
Annas, J. and Barnes, J. 1985. The Modes of Scepticism. Cambridge University Press.
Anscombe, E. and Geach, P. (trans. and eds.) 1954. Descartes – Philosophical Writings. Edinburgh, London and Melbourne: Thomas Nelson and Sons Ltd.
Aquinas, St. Thomas 1882. Opera omnia. Rome: Editio leonina.
Aquinas, St. Thomas 1949. Quaestiones disputatae de anima. Rowan, J. P. (trans.). Title translated as The Soul. London: B. Herder.
Aquinas, St Thomas 1968. Summa Theologiae. London: Blackfriars and Eyre and Spottiswood.
Aquinas, St. Thomas 1983. On Being and Essence. Maurer, A. (trans.). Toronto: Pontifical Institute of Medieval Studies.
Ariew, R. 1999. Descartes and the Last Scholastics. Ithaca: Cornell University Press.
Ariew, R., Cottingham, J. and Sorell, T. (trans. and eds.) 1998. Descartes’ Meditations: Background Source Materials. Cambridge University Press.
Aristotle 1951. Physica. Ross, W. D. (ed.). Oxford University Press.
Aristotle 1957. Metaphysica. Jaeger, W. (ed.). Oxford University Press.
Aristotle 1979. De Anima. Ross, W. D. (ed.). Oxford University Press.
Arnauld, A. and Nicole, P. 1996. Logic or the Art of Thinking. Buroker, J. V. (ed.). Cambridge University Press (orig. 1683).
Augustine 1992. Confessions. Chadwick, H. (ed. and trans.). New York: Oxford University Press.
Ayers, M. 1998. “Ideas and Objective Being,” in Garber, D. and Ayers, M., The Cambridge History of Seventeenth Century Philosophy, Vol. 2, 1062–1107. Cambridge University Press.
Ayers, M. 2005. “The Second Meditation and Objections to Cartesian Dualism,” in Mercer, C. and O’Neill, E. (eds.), Early Modern Philosophy – Mind, Matter and Metaphysics, chapter three. New York: Oxford University Press.
Bacon, F. 2000. “The Essayes or Counsels, Civill and Morall,” in Kiernan, M. (ed.), The Oxford Francis Bacon, Vol. 15. Oxford: Clarendon Press.
Baier, A. 1986. “The Idea of the True God in Descartes,” in Rorty (ed.), 359–87.
Baker, G. and Morris K. J. 1996. Descartes’ Dualism. London: Routledge.
Barnes, J. 2009. “Anima Christiana,” in Frede, D. and Reis, B. (eds.), Body and Soul in Ancient Philosophy, 447–64. Berlin: De Gruyter.
Beck, L. J. 1965. The Metaphysics of Descartes. Oxford: Clarendon Press.
Beckwith, S. 1993. Christ’s Body: Identity, Culture, and Society in Late Medieval Writings. New York: Routledge.
Bennett, J. A. W. 1982. Poetry of the Passion: Studies in Twelve Centuries of English Verse. Oxford: Clarendon Press.
Bennett, J. 1984. A Study of Spinoza’s Ethics. Indianapolis: Hackett.
Bennett, J. 1994. “Descartes’s Theory of Modality,” The Philosophical Review 103: 639–67.
Berkeley, G. 1950. The Works of George Berkeley, Vol. 2. Luce, A. and Jessop, T. (eds.). London: Nelson.
Bernard of Clairvaux 1614. Saint Bernard, his Meditations: or Sighes, Sobbes, and Teares, upon our Saviours [sic] Passion. W. P., Maister of Artes (ed.). 3rd edn. London: Thomas Creede.
Beyssade, J. M. 1992. “The Idea of God and Proofs of his Existence,” in Cottingham, J. (ed.), The Cambridge Companion to Descartes, 174–99. Cambridge University Press.
Bible, The New Revised Standard Version, available on numerous on-line sites.
Black, R. 2001. Humanism and Education in Medieval and Renaissance Italy: Tradition and Innovation in Latin Schools from the Twelfth to the Fifteenth Century. Cambridge University Press.
Bolton, M. 1986. “Confused and Obscure Ideas of Sense,” in Rorty (ed.), 389–404.
Brachtendorf, J. 2012. “The Reception of Augustine in Modern Philosophy,” in Vessey, M. (ed.), A Companion to Augustine, 478–91. Oxford and Chichester: Wiley-Blackwell.
Brandom, Robert 2002. Tales of the Mighty Dead. Cambridge, MA: Harvard University Press.
Broughton, J. 2002. Descartes’s Method of Doubt. Princeton University Press.
Broughton, J. and Carriero, J. 2008. A Companion to Descartes. Oxford: Wiley-Blackwell.
Brown, D. 2006. Descartes and the Passionate Mind. Cambridge University Press.
Brown, D. 2008. “Descartes on True and False Ideas,” in Broughton and Carriero (eds.), 196–215.
Buckle, S. 2007. “Descartes, Plato and the Cave,” Philosophy 82: 301–37.
Burnyeat, M. 1982. “Idealism and Greek Philosophy: What Descartes Saw and Berkeley Missed,” in Vesey, G. (ed.), Idealism Past and Present, 19–50. Cambridge University Press.
Buroker, J. 1996. “Arnauld on Judging and the Will,” in Kremer, E. J. (ed.), Interpreting Arnauld, 3–12. University of Toronto Press.
Bynum, C. W. 1987. Holy Feast and Holy Fast: The Religious Significance of Food to Medieval Women. Berkeley: University of California Press.
Camerarius, P. 1603. Les Meditations Historiques: Comprinses en deux volumes, qui contienent deux cents chapitres, reduits en dix livres . . . Lyon: Antoine De Harsy.
Carriero, J. 2009. Between Two Worlds – A Reading of Descartes’s Meditations. Princeton University Press.
Chappell, V. 1994. “L’homme cartésien,” in Beyssade, J. M. and Marion, J. L. (eds.), Descartes: Objecter et répondre, 403–26. Paris: Vrin.
Chappell, V. 1997. “Descartes’s Ontology,” Topoi 16: 111–27.
Christofidou, A. 2009. “Descartes on Freedom, Truth and Goodness,” Noûs 43: 633–55.
Churchland, P. 1984. Matter and Consciousness. Cambridge, MA: MIT Press.
Clemenson, D. 2007. Descartes’ Theory of Ideas. London: Continuum.
Copenhaver, B. P. and Schmitt, C. B. 1992. Renaissance Philosophy. Oxford University Press.
Cotgrave, R. 1611. A Dictionarie of the French and English Tongues. London: Adam Islip.
Cottingham, J. 1985. “Cartesian Trialism,” Mind 94: 218–30.
Cottingham, J. 1986. Descartes. Oxford: Blackwell Publishing.
Cottingham, J. 2008. “The Role of God in Descartes’ Philosophy,” in Broughton and Carriero (eds.), 288–301.
Cross, R. 1998. The Physics of Duns Scotus: The Scientific Context of a Theological Vision. New York: Oxford University Press.
Cunning, D. 2003. “True and Immutable Natures and Epistemic Progress in Descartes’s Meditations,” British Journal for the History of Philosophy 11: 235–48.
Cunning, D. 2007. “Semel in Vita: Descartes’ Stoic View on the Place of Philosophy in Human Life,” Faith and Philosophy 24: 165–84.
Cunning, D. 2008. “Fifth Meditation TINs Revisited: A Reply to Criticisms of the Epistemic Interpretation,” British Journal for the History of Philosophy 16: 215–27.
Cunning, D. 2010. Argument and Persuasion in Descartes’ Meditations. New York: Oxford University Press.
Curley, E. 1975. “Descartes, Spinoza, and the Ethics of Belief,” in E. Freeman and M. Mandelbaum (eds.), Spinoza: Essays in Interpretation, 159–89. La Salle, IL: Open Court.
Curley, E. 1978. Descartes Against the Sceptics, Cambridge, MA: Harvard University Press.
Curley, E. 1984. “Descartes on the Creation of the Eternal Truths,” The Philosophical Review 43: 569–97.
Curley, E. (ed. and trans.) 1985. The Collected Works of Spinoza, Vol. 1. Princeton University Press.
Curley, E. 1986. “Analysis in the Meditations: The Quest for Clear and Distinct Ideas,” in Rorty (ed.), 153–76.
Curley, E. 2005. “Back to the Ontological Argument,” in Mercer, C. and O’Neill, E. (eds.), Early Modern Philosophy: Mind, Matter, and Metaphysics, 46–64. New York: Oxford University Press.
Curley, E. and Koivuniemi, M. forthcoming. “A Kind of Dualism,” in Garber, D. and Rutherford, D. (ed.), Oxford Studies in Early Modern Philosophy.
Davidson, J. 2004. “Omnipotence: The Real Power behind Descartes’ Proofs for God’s Existence,” Modern Schoolman 81: 275–94.
Davies, R. 2001. Descartes: Belief, Skepticism and Virtue. London: Routledge.
De Alcántara, P. 1624. De meditatione et oratione, libellus aureus. Dulcken, A. (trans.). Cologne: Petrus Henningius.
De Buzon, F. and Kambouchner, D. 2011. Le vocabulaire de Descartes. Paris: Ellipses.
De la Puente, L. 1636. Meditationes de praecipuis fidei nostrae mysteriis, vitae ac passionis D. n. Iesu Christi, et B. V. Mariae, sanctorumq[ue] et Euangelicorum toto anno occurrentium: cvm orationis mentalis circa eadem praxi. Melchior, R. P. (trans.). Cologne: Kinchius.
De Rosa, R. 2004. “Descartes on Sensory Misrepresentation: The Case of Materially False Ideas,” History of Philosophy Quarterly 21: 261–80.
Delahunty, R. 1980. “Descartes’ Cosmological Argument,” Philosophical Quarterly 30: 34–46.
Denzinger, H. 1963. Enchiridion Symbolorum. 32nd edn. Barcelona: Herder.
Dicker, G. 1993. Descartes: An Analytical and Historical Introduction. Oxford: Oxford University Press.
Doney, W. 1993. “On Descartes’ Reply to Caterus,” American Catholic Philosophical Quarterly 67: 413–30.
Doyle, J. P. (ed. and trans.) 1995. Francisco Suarez, On Beings of Reason, Metaphysical Disputation. Milwaukee: Marquette University Press.
Drake, S. (ed.) 1957. The Discoveries and Opinions of Galileo. New York: Anchor Books.
Du Pont, D. 2012. Writing Teresa: The Saint from Ávila at the Fin-de-siglo. Lewisburg: Bucknell University Press.
Duns Scotus, J. 1325. Ordinatio. 2.3.1.5–6. Vatican City: Typis Polyglottis Vaticanis.
Duns Scotus, J. 1639. Ordinatio, Vol. 2. Wadding, L. (ed.). Lyon: Crespin.
Duns Scotus, I. 1963. Commentary on the Sentences and Lectura I, in Opera Omnia, Vol. 6. (Vatican City: Typis Polyglottis Vaticanis).
Edelberg, W. 1990. “The Fifth Meditation,” Philosophical Review 99: 493–533.
Eustachius a Sancto Paolo 1609. Summa philosophiae quadripartitae de rebus dialecticis, moralibus, physicis, et metaphysicis. Paris.
Feyerabend, P. 1978. Science in a Free Society. London: New Left Books.
Ficino, M. 2002. Platonic Theology. Hankins, J. (ed.), Allen, M. J. B. (trans.). 6 vols. Cambridge, MA: Harvard University Press.
Foucault, M. 1972. Histoire de la folie à l’âge classique. Paris: Gallimard.
Fowler, C. F. 1999. Descartes on the Human Soul: Philosophy and the Demands of Christian Doctrine. Boston: Kluwer.
Frankfurt, H. 1977. “Descartes on the Creation of the Eternal Truths,” The Philosophical Review 86: 36–57.
Frankfurt, H. 2008. Demons, Dreamers, and Madmen. The Defense of Reason in Descartes’ Meditations. Princeton University Press (orig., 1970).
Galileo, G. 1957. “The Assayer,” in Drake, S. (ed. and trans.), Discoveries and Opinions of Galileo. New York: Anchor.
Garber, D. 1986. “Semel in Vita: The Scientific Background to Descartes’ Meditations,” in Rorty (ed.), 81–116.
Garber, D. 1992. Descartes’ Metaphysical Physics (Science and its Conceptual Foundations). University of Chicago Press.
Garber, D. 2001. Descartes Embodied. Cambridge University Press.
Garfagnini, G. C. 1986. Marsilio Ficino e il ritorno di Platone: Studi e documenti. Florence: L.S. Olschki.
Gaukroger, S. 2006. The Emergence of a Scientific Culture: Science and the Shaping of Modernity, 1210–1685. Oxford University Press.
Gaukroger, S. (ed.) 2006. The Blackwell Guide to Descartes’ Meditations, Oxford: Blackwell.
Gerson, L. P. 2005. “What is Platonism?,” Journal of the History of Philosophy 43: 253–76.
Gewirth, A. 1970. “The Cartesian Circle Reconsidered,” Journal of Philosophy 67: 668–85.
Gilson, E. 1913. La liberté chez Descartes et la théologie. Paris: J. Vrin.
Gibieuf, G. 1630. De libertate Dei et creaturae. Paris: Cottereau.
Greenberg, S. 2007. “Descartes on the Passions: Function, Representation, and Motivation,” Noûs 41: 714–34.
Gueroult, M. 1953. Descartes selon l’ordre des raisons. Paris: Aubier.
Gueroult, M. 1968. Spinoza: Dieu. Paris: Aubier.
Hatfield, G. 1985. “Descartes’s Meditations as Cognitive Exercises,” Philosophy and Literature 9: 41–58.
Hatfield, G. 1986. “The Senses and the Fleshless Eye,” in Rorty (ed.), 45–79.
Hatfield, G. 2003. Descartes and the Meditations. London: Routledge.
Hatfield, G. 2007. “The Passions of the Soul and Descartes’s Machine Psychology,” Studies in the History and Philosophy of Science 38: 1–35.
Hatfield, G. 2009. “The Sixth Meditation: Mind-Body Relation, External Objects, and Sense Perception,” in Kemmerling, A. (ed.), Meditationen über die Erste Philosophie, 123–46. Berlin: Akademie.
Hedley, D. and Hutton, S. (eds.) 2008. International Archives of the History of Philosophy: Platonism at the Origins of Modernity. Dordrecht: Springer.
Hegel, G. W. F. 1971. Vorlesungen über die Geschichte der Philosophie. Vol. 3. Frankfurt: Suhrkamp, 1971. (English translation: Lectures on the History of Philosophy, Vol. 3, trans. Haldane and Simson. London: Kegan Paul, 1896.)
Hintikka, J. 1962. “Cogito ergo sum: Inference or Performance?,” Philosophical Review 71: 3–32.
Hoffman, P. 1986. “The Unity of Descartes’s Man,” Philosophical Review 95: 339–70.
Hoffman, P. 1996. “Descartes on Misrepresentation,” Journal of the History of Philosophy 34: 357–81.
Hoffman, P. 2002. “Descartes’s Theory of Distinction,” Philosophy and Phenomenological Research 64: 57–78.
Janowski, Z. 2000. Index Augustino-Cartésien: Textes et commentaire. Paris: Vrin.
Janowski, Z. 2004. Augustinian Cartesian Index. South Bend: St. Augustine’s Press.
Jansenius (Jansen), C. 1640. Augustinus seu doctrina sancti Augustini de humanae naturae sanitate, aegritudine, medicina adversus Pelagianos et Massilienses. Rouen: Berthelin.
Jolley, N. 1990. The Light of the Soul: Theories of Ideas in Leibniz, Malebranche and Descartes. Oxford University Press.
Jorgensen, L. 2012. “Descartes on Music: Between the Ancients and the Aestheticians,” British Journal of Aesthetics 52: 407–24.
Kambouchner, D. 2005. Les Méditations métaphysiques de Descartes, 1. Paris: Presses Universitaires de France.
Kant, I. 1992. “The Only Possible Argument in Support of a Demonstration of the Existence of God,” in Walford, D. and Meerbote, R. (trans. and eds.), Kant: Theoretical Philosophy 1755–1770. Cambridge University Press.
Kant, I. 1998. The Critique of Pure Reason. Guyer, P. and Wood, A. (trans. and eds.). Cambridge University Press.
Kaufman, D. 2000. “Descartes on the Objective Reality of Materially False Ideas,” Pacific Philosophical Quarterly 81: 385–408.
Kenny, A. 1966. “Cartesian Privacy,” in Pitcher, G. (ed.), Wittgenstein: The Philosophical Investigations, 352–70. New York: Doubleday.
Kenny, A. 1968. Descartes: A Study of his Philosophy. New York: Random House.
Kenny, A. 1970. “The Cartesian Circle and the Eternal Truths,” Journal of Philosophy 67: 685–700.
Kenny, A. 1972. “Descartes on the Will,” in Butler, R. J. (ed.), Cartesian Studies, 1–31. Oxford: Basil Blackwell.
Kenny, A. 1979. The God of the Philosophers. Oxford: Clarendon Press.
Kenny, A. 1998. “Descartes on the Will,” in Cottingham, J. (ed.), Descartes, 132–59. Oxford and New York: Oxford University Press.
King, P. 2004. “Duns Scotus on Mental Content,” in Boulnois, O. (ed.), Duns Scotus à Paris, 1302–2002, 65–88. Turnhout: Brepols.
Koistinen, O. 2011. “Descartes in Kant’s Transcendental Deduction,” Midwest Studies in Philosophy 35: 149–63.
Kolesnik-Antoine, D. 2009. L’homme cartésien: la “force qu’a l’âme de mouvoir le corps.” Presses universitaires de Rennes.
Kraye, J. and Stone, M. (eds.) 2000. Humanism and Early Modern Philosophy. London: Routledge.
Kristeller, P. 1979. Renaissance Thought and Its Sources. Michael Mooney (ed.). New York: Columbia University Press.
Larmore, C. 1998. “Scepticism,” in Garber, D. and Ayers, M. (eds.), The Cambridge History of Seventeenth Century Philosophy, 1145–92. Cambridge University Press.
Larmore, C. 2000. “La structure dialogique de la Première Méditation,” in Philosophie 65: 55–72.
Larmore, C. 2006. “Descartes and Skepticism,” in Gaukroger (ed.), 17–29.
Larmore, C. 2008. The Autonomy of Morality. Cambridge University Press.
Leibniz, G. W. 1989. G. W. Leibniz: Philosophical Essays. Ariew, R. and Garber, D. (ed. and trans.). Indianapolis: Hackett.
Lennon, T. M. 2005. “The Rationalist Conception of Substance,” in Nelson, A. (ed.), A Companion to Rationalism. Oxford: Blackwell.
Lennon, T. M. 2008. The Plain Truth. Leiden: Brill.
Lennon, T. M. 2013. “Descartes’s Supposed Libertarianism: Letter to Mesland or Memorandum concerning Petau?,” Journal of the History of Philosophy 51: 223–48.
Lennon, T. M. forthcoming. “No, Descartes Is Not A Libertarian,” in Garber, D. and Rutherford, D. (eds.), Oxford Studies in Early Modern Philosophy, Oxford University Press.
Leone, M. 2010. Saints and Signs: A Semiotic Reading of Conversion in Early Modern Catholicism. Berlin: De Gruyter.
Locke, J. 1975. An Essay Concerning Human Understanding. Nidditch, P. (ed.). Oxford University Press.
Malebranche, N. 1997. “Elucidations of the Search After Truth,” in Lennon, T. M. and Olscamp, P. (eds. and trans.), The Search After Truth. Cambridge University Press, 533–753.
Marion, J.-L. 1996. Questions cartésiennes II: Sur l’ego et sur Dieu. Paris: Presses Universitaires de France.
McNamer, S. 2010. Affective Meditation and Invention of the Medieval Compassion. Philadelphia: University of Pennsylvania Press.
Menn, S. 1998. Descartes and Augustine. Cambridge University Press.
Mercer, C. 2000. “Humanist Platonism in Seventeenth-Century Germany,” in Kraye and Stone (eds.), 238–58.
Mercer, C. 2002. “Platonism and Philosophical Humanism on the Continent,” in Nadler, 25–44.
Mercer, C. 2012. “Platonism in Early Modern Natural Philosophy: The Case of Leibniz and Conway,” in Horn, C. and Wilberding, J. (eds.), Neoplatonic Natural Philosophy, 103–26. New York: Oxford University Press.
Montaigne, M. 1999. Les Essais, Villey, M. (ed.). 3rd edn., 3 vols., Paris: Presses Universitaires de France. (English translation: The Complete Essays of Montaigne. Frame, D. [trans.]. Stanford University Press, 1965.)
Murray, M. 1996. “Intellect, Will and Freedom: Leibniz and His Precursors,” Leibniz Society Review 6: 25–59.
Nadler, S. (ed.) 2002. A Companion to Early Modern Philosophy. Malden, MA: Blackwell.
Nelson, A. 1996. “The Falsity in Sensory Ideas: Descartes and Arnauld,” in Kremer, E. J. (ed.), Interpreting Arnauld, 12–32. University of Toronto Press.
Nelson, A. 1997. “Descartes’s Ontology of Thought,” Topoi 16: 163–78.
Nelson, A. 2008. “Cartesian Innateness,” in Broughton and Carriero, 319–33.
Nelson, A. 2013. “The Structure of Cartesian Sensations,” Analytic Philosophy 54: 107–16.
Nelson, A. forthcoming 2013. “The Problem of True Ideas in Spinoza’s Treatise,” in Melamed, Y. (ed.), The Young Spinoza. Oxford University Press.
Nelson, A. forthcoming 2014. “Logic and Knowledge,” in Kaufman, D. (ed.), Routledge Companion to Seventeenth Century Philosophy. New York: Routledge.
Nelson, A. and Cunning, D. 1999. “Cognition and Modality in Descartes,” Acta Philosophica Fennica 64: 137–53.
Newman, L. 2008. “Descartes on the Will in Judgment,” in Broughton and Carriero, 334–52.
Nolan, L. 1997a. “The Ontological Status of Cartesian Natures,” Pacific Philosophical Quarterly 78: 169–94.
Nolan, L. 1997b. “Reductionism and Nominalism in Descartes’s Theory of Attributes,” Topoi 16: 129–40.
Nolan, L. 2005. “The Ontological Argument as an Exercise in Cartesian Therapy,” Canadian Journal of Philosophy 35: 521–62.
Nolan, L. and Nelson, A. 2006. “Proofs for the Existence of God,” in Gaukroger, 104–21.
Nolan, L. and Whipple, J. 2005. “Self-Knowledge in Descartes and Malebranche,” Journal of the History of Philosophy 43: 55–81.
Nolan, L. and Whipple, J. 2006, “The Dustbin Theory of Mind: A Cartesian Legacy?,” Oxford Studies in Early Modern Philosophy 3: 33–55.
Normore, C. 1986. “Meaning and Objective Being: Descartes and his Sources,” in Rorty, 223–41.
Olson, M. 1988. “Descartes’ First Meditation: Mathematics and the Laws of Logic,” Journal of the History of Philosophy 26: 407–38.
Petrik, J. M. 1992. Descartes’ Theory of the Will. Durango, CO: Hollowbrook Publishing.
Popkin, R. H. 1979. The History of Skepticism, From Erasmus to Spinoza. Berkeley: University of California Press.
Ragland, C. P. 2006. “Is Descartes a Libertarian?,” in Garber, D. and Nadler, S. (eds.), Oxford Studies in Early Modern Philosophy, 57–89. Oxford University Press.
Reid, T. 1983, “An Inquiry into the Human Mind on the Principles of Common Sense,” in Inquiry and Essays, Beanblossom, R. and Lehrer, K. (eds.). Indianapolis: Hackett.
Rodis-Lewis, G. 1954. “Augustinisme et cartésianisme,” in Augustinus Magister, Vol. 2, Congrès international augustinien, 1087–1104. Paris: Études Augustiniennes.
Rorty, A. O. 1983. “Experiments in Philosophic Genre: Descartes’ Meditations,” Critical Inquiry 9: 545–64.
Rorty, A. O. (ed.) 1986. Essays on Descartes’ Meditations. Berkeley: University of California Press.
Rorty, R. 1979. Philosophy and the Mirror of Nature. Princeton University Press.
Rozemond, M. 1998. Descartes’s Dualism, Cambridge, MA: Harvard University Press.
Rozemond, M. 2006. “The Nature of the Mind,” in Gaukroger, 48–66.
Rozemond, M. 2008. “Descartes’s Ontology of the Eternal Truths,” in Hoffman, P., Owens, D., and Yaffe, G. (eds.), Contemporary Perspectives on Early Modern Philosophy: Essays in Honor of Vere Chappell, 279–94. London: Broadview Press.
Rubidge, B. 1990. “Descartes’s Meditations and Devotional Meditations,” Journal of the History of Ideas 51: 27–49.
Russell, B. 1903. The Principles of Mathematics. Cambridge University Press.
Schmaltz, T. M. 1991. “Platonism and Descartes’ View of Immutable Essences,” Archiv für Geschichte der Philosophie 73: 129–70.
Schmaltz, T. M. 1992. “Descartes and Malebranche on Mind and Mind-Body Union,” Philosophical Review 101: 281–325.
Schmaltz, T. M. 2002. Radical Cartesianism: The French Reception of Descartes. New York: Cambridge University Press.
Schmaltz, T. M. 2011. “Causa sui and Created Truth in Descartes,” in Wipple, J. (ed.), The Ultimate Why Question: Why Is There Anything at All Rather than Nothing Whatsoever?, 109–124. Washington, DC: The Catholic University of America Press.
Scribani, C. 1616. Amor Divinus. Mainz: Johann Albinus.
Scribani, C. and Brissel J. 1616. Caroli Scribani e Societate Iesu, Meditationes sacrae a Ioanne Brisselio, eiusdem Societatis, nunc editae. Mainz: Johann Albinus.
Secada, J. 2000. Cartesian Metaphysics: The Scholastic Origins of Modern Philosophy. Cambridge University Press.
Sextus Empiricus 1933. Outlines of Pyrrhonism, Bury, R. G. (trans.). Cambridge MA: Harvard University Press.
Shabel, L. 2006. “Kant’s Philosophy of Mathematics,” in Guyer, P. (ed.), The Cambridge Companion to Kant and Modern Philosophy, 94–128. Cambridge University Press.
Shapiro, Lionel 2012. “Objective Being and ‘Ofness’ in Descartes,” Philosophy and Phenomenological Research 82: 378–418.
Shapiro, Lisa 2008. “Descartes’s Ethics,” in Broughton and Carriero, 445–64.
Shapiro, L. 2012. “How We Experience the World: Passionate Perception in Descartes and Spinoza,” in Pickavé, M. and Shapiro, L. (eds.), Emotion and Reason in Early Modern Philosophy, 193–216. New York: Oxford University Press.
Shapiro, L. 2013. “Cartesian Selves,” in Detlefsen, K. (ed.), Descartes’ Meditations: A Critical Guide, 226–42. Cambridge University Press.
Shein, N. 2009. “The False Dichotomy between Objective and Subjective Interpretations of Spinoza’s Theory of Attributes,” British Journal for the History of Philosophy 17: 505–32.
Shirley, S. (trans.) and Morgan, M. (ed.) 2002. Spinoza: Complete Works. Indianapolis: Hackett.
Simmons, A. 1999. “Are Cartesian Sensations Representational?,” Noûs 33: 347–69.
Simmons, A. 2001. “Sensible Ends: Latent Teleology in Descartes’ Account of Sensation,” Journal of the History of Philosophy 39: 49–75.
Simmons, A. 2003. “Spatial Perception from a Cartesian Point of View,” Philosophical Topics 31: 395–423.
Simmons, A. 2008, “Guarding the Body: A Cartesian Phenomenology of Perception,” in Hoffman, P., Owens, D., and Yaffe, G. (eds.), Contemporary Perspectives on Early Modern Philosophy: Essays in Honor of Vere Chappell, 81–113. Buffalo, NY: Broadview Press.
Simmons, A. 2010–2011. “Re-Humanizing Descartes,” Philosophic Exchange 41: 53–71.
Simmons, A. 2012. “Cartesian Consciousness Reconsidered,” Philosopher’s Imprint 12: 1–21.
Simmons, A. forthcoming. “Representation,” in Nolan, L. (ed.), The Cambridge Descartes Lexicon. Cambridge University Press.
Smith, K. and Nelson, A. 2010. “Divisibility and Cartesian Extension,” Oxford Studies in Early Modern Philosophy 5: 1–24.
Sowaal, A. 2011. “Descartes’s Reply to Gassendi,” British Journal for the History of Philosophy 14: 419–49.
Spinoza, B. 2002a. Ethics, in Shirley and Morgan, 217–382.
Spinoza, B. 2002b. Short Treatise on God, Man and His Well-Being, in Shirley and Morgan, 37–107.
Spinoza, B. 2002c. Principles of Cartesian Philosophy, in Shirley and Morgan, 108–212.
Stock, B. 2011. “Self, Soliloquy, and Spiritual Exercises in Augustine and Some Later Authors,” Journal of Religion 91: 5–23.
Stone, M. 2002. “Aristotelianism and Scholasticism in Early Modern Philosophy,” in Nadler, 7–24.
Suárez, F. 1965. Disputationes metaphysicae in Opera Omnia, André, D. M. (ed.). Hildesheim: G. Olms.
Suárez, F. 1995. On Beings of Reason, Metaphysical Disputation LIV, Doyle, J. P. (trans.). Milwaukee: Marquette University Press.
Suarez, F. 1998 (1597). Metaphysical Disputations, in Ariew, R., Cottingham, J., and Sorrell, T. (eds.), Descartes’ Meditations: Background Source Materials. Cambridge University Press (orig. 1597).
Teresa de Jesús 1626. Septem meditationes in orationem Dominicam septem diebus hebdomadae accommodatae, in Martinez, M. (ed. and trans.), Opera s. matris Teresae. Cologne: Kinkius.
Teresa of Ávila 1904. The Life of St. Teresa of Jesus, of the Order of Our Lady of Carmelites, Lewis, D. (ed. and trans.). 3rd edn. Grand Rapids, MI: Christian Classics Ethereal Library.
Teresa of Ávila 1921. The Interior Castle or The Mansions, Zimmerman, B. (ed. and trans.). Grand Rapids, MI: Christian Classics Ethereal Library.
Van Cleve, J. 1994. “Descartes and the Destruction of the Eternal Truths,” Ratio 7: 58–62.
Van Inwagen, P. 2000. “Free Will Remains a Mystery,” Philosophical Perspectives 14: 1–19.
Voss, S. 1993. “Simplicity and the Seat of the Soul,” in Voss, S. (ed.), Essays on the Philosophy and Science of René Descartes, 128–41. New York: Oxford University Press.
Wee, C. 2006. “Descartes and Leibniz on Human Free Will and the Ability to Do Otherwise,” Canadian Journal of Philosophy 36: 387–414.
William of Ockham 1974. Opera Philosophica. Vol. 4. St. Bonaventure, NY: The Franciscan Institute.
Williams, B. 1978. Descartes: the Project of Pure Inquiry. Hassocks: Harvester.
Williams, B. 2005. Descartes: The Project of Pure Enquiry. London: Routledge (orig. 1978).
Williams, M. 1986. “Descartes and the Metaphysics of Doubt,” in Rorty, 117–39.
Wilson, C. 2003. Descartes: An Introduction. Cambridge University Press.
Wilson, C. 2008. “Soul, Body, and World: Plato’s Timaeus and Descartes’ Meditations,” in Hedley and Hutton, 177–91.
Wilson, M. 1978. Descartes. London: Routledge.
Wilson, M. 1990. “Descartes on the Representationality of Sensation,” in Cover, J. and Kulstad, M. (eds.), Central Themes in Early Modern Philosophy, 1–22. Indianapolis: Hackett.
Wilson, M. 1994. “Sensation and ‘Resemblance’,” in Voss, S. (ed.), Reason, Will and Sensation, 162–76. Oxford University Press.
Wilson, M. 1999. Ideas and Mechanism. Princeton University Press.
Winterton, R. 1627. The Meditations of John Gerhard . . . Written originally in the Latine Tongue. Newly Translated into English by Ralphe Winterton . . . Cambridge: Thomas Bucke.