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  1. Home
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  3. The Origins of Global Humanitarianism
  • Cited by 53
Publisher:
Cambridge University Press
Online publication date:
December 2013
Print publication year:
2013
Online ISBN:
9781139128940
DOI:
https://doi.org/10.1017/CBO9781139128940
Subjects:
Social Theory, Political Sociology, Politics and International Relations, Comparative Politics, Religion: General Interest, Sociology
Series:
Cambridge Studies in Social Theory, Religion and Politics
Information

Book description

Whether lauded and encouraged or criticized and maligned, action in solidarity with culturally and geographically distant strangers has been an integral part of European modernity. Traversing the complex political landscape of early modern European empires, this book locates the historical origins of modern global humanitarianism in the recurrent conflict over the ethical treatment of non-Europeans that pitted religious reformers against secular imperial networks. Since the sixteenth-century beginnings of European expansion overseas and in marked opposition to the exploitative logic of predatory imperialism, these reformers - members of Catholic orders and, later, Quakers and other reformist Protestants - developed an ideology and a political practice in defense of the rights and interests of distant 'others'. They also increasingly made the question of imperial injustice relevant to growing 'domestic' publics in Europe. A distinctive institutional model of long-distance advocacy crystallized out of these persistent struggles, becoming the standard weapon of transnational activists.

Awards

Co-winner of the 2014 Best Scholarly Book Award, Section on Global and Transnational Sociology, American Sociological Association

Winner of the 2014 Outstanding Published Book Award, Altruism, Morality, and Social Solidarity Section, American Sociological Association

Winner of the 2014 Distinguished Book Award, Society for the Scientific Study of Religion (SSSR)

Reviews

‘Peter Stamatov’s careful analysis coupled with his theoretical acumen allows him to make an important historical claim: long-distance advocacy was not initially a secular institution, but rather emerged from religious activism among established clergy. However, he does not stop at that point. Stamatov argues that religious activism was highly correlated with the pattern of imperial advance. Thus, empire, religion, and long-distance advocacy develop in relation to each other - but not in any predetermined or uniform way. Rather, it is the interaction between the specific national context and the imperial context that generates the timing and character of the long-distance advocacy. This finding is important on a substantive as well as theoretical level. It will be a path-breaking contribution to the literature on globalization and transnational activism.’

Mabel Berezin - Cornell University

‘This monumental book unearths a dazzling array of sources to found a new genealogy of global culture. Early-modern Catholic and Protestant churches in Europe sanctioned colonization abroad, but some Spanish and British activists also deployed religion to enlarge the rights of distant colonial subjects. Deciphering the causes of their growing long-distance aid to cultural strangers comprises a puzzle about our times that is every bit as striking as the rise of nationalism or of democratic insurgency. Peter Stamatov has posted a landmark in understanding Western engagement in the world to our day.’

Richard Biernacki - University of California, San Diego

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