NST 1Aoki, Kazuo, ed. 1982. Kojiki. Nihon Shisō Taikei 1. Tokyo: Iwanami Shoten.
NST 2Ienaga, Saburō, ed. 1975. Shōtoku Taishi Shū. Nihon Shisō Taikei 2. Tokyo: Iwanami Shoten.
NST 3Inoue, Mitsusada, ed. 1976. Ritsuryō. Nihon Shisō Taikei 3. Tokyo: Iwanami Shoten.
NST 5Kawasaki, Tsuneyuki, ed. 1975. Kūkai. Nihon Shisō Taikei 5. Tokyo: Iwanami Shoten.
NST 25Arimichi, Ebisawa, ed. 1970. Kirishitan sho: Haiya sho. Nihon Shisō Taikei 25. Tokyo: Iwanami shoten.
NST 28Ishida, Ichirō, ed. 1975. Fujiwara Seika, Hayashi Razan. Nihon Shisō Taikei 28. Tokyo: Iwanami shoten.
NST 29Yamanoi, Yū, ed. 1974. Nakae Tōju. Nihon Shisō Taikei 29. Tokyo: Iwanami shoten.
NST 30Gotō, Yōichi and Tomoeda, Ryūtarō, eds. 1971. Kumazawa Banzan. Nihon Shisō Taikei 30. Tokyo: Iwanami Shoten.
NST 31Nishi, Junzō, Abe, Ryūichi and Maruyama, Masao, eds. 1980. Yamazaki Ansai Gakuha. Nihon Shisō Taikei 31. Tokyo: Iwanami Shoten.
NST 32Tahara, Tsuguo, ed. 1970. Yamaga Sokō. Nihon Shisō Taikei 32. Tokyo: Iwanami shoten.
NST 33Yoshikawa, Kōjirō, ed. 1971. Itō Jinsai, Itō Tōgai. Nihon Shisō Taikei 33. Tokyo: Iwanami shoten.
NST 34Araki, Kengo and Inoue, Tadashi, eds. 1970. Kaibara Ekiken, Muro Kyūsō. Nihon Shisō Taikei 34. Tokyo: Iwanami Shoten.
NST 35Matsumura, Akira, ed. 1975. Arai Hakuseki. Nihon Shisō Taikei 35. Tokyo: Iwanami shoten.
NST 36Yoshikawa, Kōjirō, ed. 1973. Ogyū Sorai. Nihon Shisō Taikei 36. Tokyo: Iwanami shoten.
NST 47Nakamura, Yukihiko and Okada, Takehiko, eds. 1972. Kinsei Kōki Jukashū. Nihon Shisō Taikei 47. Tokyo: Iwanami Shoten.
NST 49Uete, Michiari, ed. 1977. Rai Sanʾyō. Nihon Shisō Taikei 49. Tokyo: Iwanami Shoten.
NST 53Imai, Usaburō, Seya, Yoshihiko, and Bitō, Masahide, eds. 1973. Mitogaku. Nihon Shisō Taikei 53. Tokyo: Iwanami Shoten.
NST 55Satō, Shōsuke, Uete, Michiari and Yamaguchi, Muneyuki, eds. 1971. Watanabe Kazan, Takano Chōei, Sakuma Shōzan, Yokoi Shōnan, Hashimoto Sanai. Nihon Shisō Taikei 55. Tokyo: Iwanami Shoten.
NST 64Hirose, Hideo, Nakayama, Shigeru, and Ogawa, Teizō. 1972. Yōgaku. Nihon Shisō Taikei 64–65. Tokyo: Iwanami Shoten.
NST 66Numata, Jirō, Matsuzawa, Hiroaki, Tamamushi, Sadayū, Shibata, Takenaka, and Fukuda, Sakutarō, eds. 1974. Seiyō Kenbunshū. Nihon Shisō Taikei 66. Tokyo: Iwanami Shoten.
NKBT 1Yasumaro, Ō, Takeda, Yūkichi, and Kurano, Kenji, eds. 1965. Kojiki; Norito. Nihon Koten Bungaku Taikei 1. Tokyo: Iwanami Shoten.
NKBT 67 NKBT 68Sakamoto, Tarō, ed. 1965. Nihon Shoki. Nihon Koten Bungaku Taikei 67–68. Tokyo: Iwanami Shoten.
NKBT 71Watanabe, Shōkō and Miyasaka, Yūshō, eds. 1965. Sangō Shiiki; Shōryōshū. Nihon Koten Bungaku Taikei 71. Tokyo: Iwanami Shoten.
NKBT 89Yamagishi, Tokuhei, ed. 1966. Gozan Bungaku Shū. Edo Kanshi Shū. Nihon Koten Bungaku Taikei 89. Tokyo: Iwanami Shoten.
NKBT 94Nakamura, Yukihiko, ed. 1966. Kinsei Bungaku Ronshū. Nihon Koten Bungaku Taikei 94. Tokyo: Iwanami Shoten.
KISS 13Keisetsu, Ōtsuka and Dōmei, Yakazu, eds. 1979. Gotō Konzan, Yamawaki Tōyō. Kinsei kanpō igakusho shūsei 13. Tokyo: Meicho Shuppan.
KISS 21Keisetsu, Ōtsuka and Dōmei, Yakazu. 1979. Honma Sōken. 1. Kinsei kanpō igakusho shūsei 21. Tokyo: Meicho Shuppan.
KISS 54Keisetsu, Ōtsuka and Dōmei, Yakazu. 1981. Fukui Fūtei. Kinsei kanpō igakusho shūsei 54. Tokyo: Meicho Shuppan.
KISS 66Keisetsu, Ōtsuka and Dōmei, Yakazu. 1982. Kagawa, Shūan. 2, Ippondō kōyo igen. kan 7–12. Kinsei kanpō igakusho shūsei 66. Tokyo: Meicho Shuppan.
KISS 67Keisetsu, Ōtsuka and Dōmei, Yakazu. 1982. Kagawa, Shūan. 3, Ippondō kōyo igen. kan 13–19. Kinsei kanpō igakusho shūsei 67. Tokyo: Meicho Shuppan.
KISS 68Keisetsu, Ōtsuka and Dōmei, Yakazu. 1982. Kagawa, Shūan. 4, Ippondō kōyo igen. kan 20–22. Kinsei kanpō igakusho shūsei 68. Tokyo: Meicho Shuppan.
KISS 69Keisetsu, Ōtsuka and Dōmei, Yakazu. 1982. Kagawa, Shūan. 5. Kinsei kanpō igakusho shūsei 69. Tokyo: Meicho Shuppan.
KISS 72Keisetsu, Ōtsuka and Dōmei, Yakazu. 1983. Tsuda gensen. 1. Kinsei kanpō igakusho shūsei 72. Tokyo: Meicho Shuppan.
KISS 73Keisetsu, Ōtsuka and Dōmei, Yakazu. 1983. Tsuda Gensen. 2. Kinsei kanpō igakusho shūsei 73. Tokyo: Meicho Shuppan.
NKSS 6 Monbushō. 1891. Nihon kyōikushi shiryō. Vol. 6. Tokyo: Monbushō Sōmukyoku.
NKSS 7 Monbushō. 1890. Nihon kyōikushi shiryō. Vol. 7. Tokyo: Monbushō Sōmukyoku.
NKSS 9 Monbushō. 1903. Nihon kyōikushi shiryō. Vol. 9. Tokyo: Tomiyama Shobō.
Abe, Yoshio. 1965. Nihon Shushigaku to Chōsen. Tokyo: Tōkyō Daigaku Shuppankai.
Aiso, Kazuhiro. 2003. Ōshio Heihachirō Shokan No Kenkyū. Osaka, . Seibundō Shuppan.
Alavi, Seema. 2008. “Medical Culture in Transition: Mughal Gentleman Physician and the Native Doctor in Early Colonial India.” Modern Asian Studies 42 (05): 853–97.
Amino, Yoshihiko. 2000. “Nihon” to Wa Nani Ka. Tokyo: Kōdansha.
Anderl, Christoph (ed.). 2012. Zen Buddhist Rhetoric in China, Korea, and Japan. Leiden; Boston: Brill.
Anderson, Perry. 1974. Passages from Antiquity to Feudalism. London: NLB.
Anderson, Perry. 2013. Lineages of the Absolutist State. London, New York: Verso Books.
Andō, Yūichirō. 2005. Edo no Yōjōsho. Tokyo: PHP.
Aoki, Toshiyuki. 2012. Edo Jidai No Igaku: Meiitachi No 300-Nen. Tokyo: Yoshikawa Kōbunkan.
Arai, Hakuseki. 1907. Arai Hakuseki zenshū. Vol. 6. Tokyo: Yoshikawa Hanshichi.
Yasunori, Arano, Masatoshi, Ishii, and Murai, Shōsuke. 1992. Kaijō No Michi. Tokyo: Tōkyō Daigaku Shuppankai.
Arano, Yasunori. 1988. Kinsei Nihon to Higashi Ajia. Tokyo: Tōkyō daigaku shuppankai.
Asad, Talal. 1993. Genealogies of Religion: Discipline and Reasons of Power in Christianity and Islam. Baltimore, MD etc: The Johns Hopkins University Press.
Asad, Talal. 2003. Formations of the Secular: Christianity, Islam, Modernity. Stanford, CA: Stanford University Press.
Backus, Robert L. 1974. “The Relationship of Confucianism to the Tokugawa Bakufu as Revealed in the Kansei Educational Reform.” Harvard Journal of Asiatic Studies 34: 97–162.
Barnes, Gina Lee. 2006. State Formation in Japan: Emergence of a 4th-Century Ruling Elite. London; New York, NY: Routledge.
Batten, Bruce Loyd. 2003. To the Ends of Japan: Premodern Frontiers, Boundaries, and Interactions. Honolulu: University of Hawai'i Press.
Beerens, Anna Maria Josephina Josephus. 2006. “Friends, Acquaintances, Pupils and Patrons: Japanese Intellectual Life in the Late Eighteenth Century: A Prosopographical Approach.” Doctoral thesis. May 22. https://openaccess.leidenuniv.nl/handle/1887/4389.
Befu, Harumi. 2001. Hegemony of Homogeneity: An Anthropological Analysis of “Nihonjinron.”Melbourne: Trans Pacific Press.
Bellah, Robert N. 1985. Tokugawa Religion: The Cultural Roots of Modern Japan. New York; London: Free Press; Collier Macmillan Publishers.
Bellah, Robert N. 2005. “Civil Religion in America.” Daedalus 134 (4): 40–55.
Bell, Daniel A. 2008. China's New Confucianism: Politics and Everyday Life in a Changing Society. Princeton, NJ etc: Princeton University Press.
Benesch, Oleg. 2009. “Wang Yangming and Bushidō: Japanese Nativization and Its Influences in Modern China.” Journal of Chinese Philosophy 36 (3): 439–54.
Benesch, Oleg. 2014. Inventing the Way of the Samurai: Nationalism, Internationalism, and Bushidō in Modern Japan. Oxford: Oxford University Press.
Bernstein, Andrew. 2006. Modern Passings: Death Rites, Politics, and Social Change in Imperial Japan. Honolulu: University of Hawaii Press.
Berry, Mary Elizabeth. 1994. The Culture of Civil War in Kyoto. Berkeley etc: University of California Press.
Berry, Mary Elizabeth. 2006. Japan in Print: Information and Nation in the Early Modern Period. Berkeley, CA etc: University of California Press.
Billioud, Sébastien. 2015. “A Revival of Confucianism in China Today?” Réseau Asie. Accessed July 24. http://www.reseau-asie.com/edito-en/revival-confuciasnim-china-billioud/revival-confuciasnim-china-billioud/revival-confuciasnim-china-billioud/.
Bitō, Masahide. 1961. Nihon Hōken Shisōshi Kenkyū: Bakuhan Taisei No Genri to Shushigaku-Teki Shii. Tokyo: Aoki Shoten.
Bito, Masahide. 1993. “‘Chūsei No Shūkyō to Gakumon’ [Medieval Religion and Learning].” In Shōsan, Kimura (ed.), Chūseishi Kōza [Medieval History: A Reader]. Tokyo: Gakuseisha.
Blacker, Carmen. 1964. The Japanese Enlightenment: A Study of the Writings of Fukuzawa Yukichi. Cambridge: University Press.
Bodart-Bailey, Beatrice. 1993. “The Persecution of Confucianism in Early Tokugawa Japan.” Monumenta Nipponica 48 (3): 293–314.
Bodiford, William M. 1993. Sōtō Zen in Medieval Japan. Honolulu: University of Hawaii Press.
Boot, W.J. 1983. The Adoption and Adaptation of Neo-Confucianism in Japan: The Role of Fujiwara Seika and Hayashi Razan. Ph.D. dissertation, Leiden University.
Borgen, Robert. 1986. Sugawara No Michizane and the Early Heian Court. Cambridge, MA: Council on East Asian Studies, Harvard University.
Bowring, Richard John. 2006. “Fujiwara Seika and the Great Learning.” Monumenta Nipponica 61 (4): 437–57.
Breen, John and Teeuwen, Mark. 2016. Capital of the Gods: A Social History of the Ise Shrines. (Chapter 1) (manuscript forthcoming from Bloomsbury).
Breen, John and Teeuwen, Mark. 2010. A New History of Shinto. Chichester; Malden, MA: Wiley-Blackwell.
Breen, John and Teeuwen, Mark. 2000. Shinto in History. Richmond: Curzon.
Brown, Frederick. 2014. The Embrace of Unreason: France, 1914–1940. New York: Alfred A. Knopf.
Brown, Roger H. 2012a. “(The Other) Yoshida Shigeru and the Expansion of Bureaucratic Power in Prewar Japan.” Monumenta Nipponica 67 (2): 283–327.
Brown, Roger H. 2012b. “Yasuoka Masahiro's ‘New Discourse on Bushidō Philosophy’: Cultivating Samurai Spirit and Men of Character for Imperial Japan.” Social Science Japan Journal 16 (1): 107-129.
Brown, Roger H. 2009. “Shepherds of the People: Yasuoka Masahiro and the New Bureaucrats in Early Showa Japan.” The Journal of Japanese Studies 35 (2): 285–319.
Burns, Susan L. 2003. Before the Nation: Kokugaku and the Imagining of Community in Early Modern Japan. Durham, NC: Duke University Press.
Buzo, Adrian. 2007. The Making of Modern Korea. London etc: Routledge.
Callahan, William. 2001. “China and the Globalisation of IR Theory: Discussion of ‘Building International Relations Theory with Chinese Characteristics.’” Journal of Contemporary China 10 (26): 75–88.
Callahan, William A. 2012. “Sino-Speak: Chinese Exceptionalism and the Politics of History.” The Journal of Asian Studies 71 (01): 33–55.
Callahan, William A. 2015. “History, Tradition and the China Dream: Socialist Modernization in the World of Great Harmony.” Journal of Contemporary China April: 1–19.
Carlebach, Julius. 1978. Karl Marx and the Radical Critique of Judaism. London etc: Routledge and Kegan Paul.
Casanova, José. 1994. Public Religions in the Modern World. Chicago, IL: University of Chicago Press.
Chen, Weigang. 2014. Confucian Marxism a Reflection on Religion and Global Justice. Leiden etc: Brill.
Chen, Yong. 2013. Confucianism as a Religion Controversies and Consequences. Leiden etc: Brill.
Chen, Ziming. 1985. Fu Ren Da Quan Liang Fang. Beijing: Ren min wei sheng chu ban she.
Chikamatsu, Monzaemon. 1961. Major Plays of Chikamatsu. New York etc: Columbia University Press.
Chow, Kai-wing. 1994. The Rise of Confucian Ritualism in Late Imperial China: Ethics, Classics, and Lineage Discourse. Stanford, CA: Stanford University Press.
Cohen, Paul. 1985. “The Quest for Liberalism in the Chinese Past: Stepping Stone to a Cosmopolitan World or the Last Stand of Western Parochialism?: A Review of ‘The Liberal Tradition in China.’” Philosophy East and West 35 (3): 305–10.
Collcutt, Martin. 1981. Five Mountains: The Rinzai Zen Monastic Institution in Medieval Japan. Cambridge, MA: Published by Council on East Asian Studies, Harvard University.
Como, Michael I. 2008. Shōtoku: Ethnicity, Ritual, and Violence in the Japanese Buddhist Tradition. New York etc: Oxford University Press.
Conrad, Sebastian. 1999. “What Time Is Japan? Problems of Comparative (Intercultural) Historiography.” History and Theory 38 (1): 67–83.
De Bary, William Theodore. 2009. Zhongguo de zi you chuan tong. Guiyang Shi: Guizhou renmin chubanshe.
De Bary, Wm Theodore. 1981. Neo-Confucian Orthodoxy and the Learning of the Mind-and-Heart. New York: Columbia University Press.
De Bary, William Theodore. 1983. The Liberal Tradition in China. Hong Kong: New York: Chinese University Press; Columbia University Press.
De Bary, Wm Theodore. 1989. The Message of the Mind in Neo-Confucianism. New York, NY: Columbia University Press.
De Bary, William Theodore. 1993. Waiting for the Dawn: A Plan for the Prince: Huang Tsung-Hsi's Ming-I Tai-Fang Lu. New York: Columbia University Press.
De Bary, William Theodore. 2013. The Great Civilized Conversation: Education for a World Community. New York: Columbia University Press.
De Bary, Wm Theodore, Gluck, Carol, Barshay, Andrew E., and Bodiford, William M.. 2005. Sources of Japanese Tradition. Vol. 2: 1600 to 2000. ed. New York: Columbia University Press.
De Gruchy, John Walter. 2003. Orienting Arthur Waley: Japonism, Orientalism, and the Creation of Japanese Literature in English.Hawaii: University of Hawaii Press.
De Vries, Jan. 2008. The Industrious Revolution: Consumer Behavior and the Household Economy, 1650 to the Present. Cambridge; New York: Cambridge University Press.
Dickinson, Frederick R. 1999. War and National Reinvention: Japan in the Great War, 1914–1919. Cambridge, MA: Harvard University Asia Center.
Dirlik, Arif. 2004. “Spectres of the Third World: Global Modernity and the End of the Three Worlds.” Third World Quarterly 25 (1): 131–48.
Dirlik, Arif. 2005. “Performing the World: Reality and Representation in the Making of World Histor(ies).” Journal of World History 16 (4).
Dirlik, Arif. 2011a. “Revisioning Modernity: Modernity in Eurasian Perspectives.” Inter-Asia Cultural Studies 12 (2): 284–305.
Dirlik, Arif. 2011b. “Guoxue/National Learning in the Age of Global Modernity.” China Perspectives 2011 (1): 4–13.
Dirlik, Arif. 2012. “Transnationalization and the University: The Perspective of Global Modernity.” Boundary 2 39 (3): 47–73.
Douglas, Mary. 2002. Purity and Danger: An Analysis of Concept of Pollution and Taboo. London etc: Routledge.
Duara, Prasenjit. 1988. Culture, Power, and the State: Rural North China, 1900–1942. Stanford, CA: Stanford University Press.
Duara, Prasenjit. 2003. Sovereignty and Authenticity: Manchukuo and the East Asian Modern. Lanham, MD etc: Rowman & Littlefield.
Dubois, Thomas David. 2005. “Hegemony, Imperialism, and the Construction of Religion in East and Southeast Asia.” History and Theory 44 (4): 113–31.
DuBois, Thomas David. 2011. Religion and the Making of Modern East Asia. Cambridge; New York: Cambridge University Press.
Duke, Benjamin. 1989. Ten Great Educators of Modern Japan: A Japanese Perspective. Tokyo: University of Tokyo Press.
Duke, Benjamin. 2009. The History of Modern Japanese Education: Constructing the National School System, 1872–1890. New Brunswick, NJ etc: Rutgers University Press.
Duus, Peter and Chou, Wan-yao. 1996. The Japanese Wartime Empire, 1931–1945. Princeton, NJ: Princeton University Press.
Eisenstadt, S.N. 2003. Comparative Civilizations and Multiple Modernities. Leiden etc: Brill.
Elliott, Mark C. 2001. The Manchu Way; the Eight Banners and Ethnic Identity in Late Imperial China. Stanford, CA: Stanford University Press.
Elman, Benjamin A. 2000. A Cultural History of Civil Examinations in Late Imperial China. Berkeley: University of California Press.
Elman, Benjamin A. 2005. On Their Own Terms: Science in China, 1550–1900. Cambridge, MA etc: Harvard University Press.
Elman, Benjamin A. 2006. A Cultural History of Modern Science in China. Cambridge, MA etc: Harvard University Press.
Elman, Benjamin A. and Kern, Martin. 2010. Statecraft and Classical Learning: The Rituals of Zhou in East Asian History. Leiden; Boston: Brill.
Fan, Ruiping. 1999. Confucian Bioethics. Dordrecht etc: Kluwer Academic Publishers.
Fan, Ruiping. 2010. Reconstructionist Confucianism: Rethinking Morality after the West. Dordrecht etc: Springer.
Fan, Ruiping and Erika, Yu. 2011. The Renaissance of Confucianism in Contemporary China. Dordrecht etc: Springer.
Fan, Ye. 1985. Xin Jiao Ben Hou Han Shu Bing Fu Bian Shi San Zhong. Taibei Shi: Ding wen shu ju.
Faure, Bernard. 1993. Chan Insights and Oversights: An Epistemological Critique of the Chan Tradition. Princeton, NJ: Princeton University Press.
Feng, Youlan and Bodde, Derk. 1966. A Short History of Chinese Philosophy. New York: Free Press.
Finlayson, James Gordon and Freyenhagen, Fabian. 2011. Habermas and Rawls: Disputing the Political. New York: Rouledge.
Fitzgerald, John. 1996. Awakening China: Politics, Culture, and Class in the Nationalist Revolution. Stanford, CA: Stanford University Press.
Fitzgerald, John. 2004. Huan Xing Zhongguo: Guo Min Ge Ming Zhong de Zheng Zhi, Wen Hua Yu Jie Ji. Beijing: Sheng huo, du shu, xin zhi san lian shu dian.
Flueckiger, Peter. 2008. “Reflections on the Meaning of Our Country: Kamo No Mabuchi's Kokuikō.” Monumenta Nipponica 63 (2): 211–38.
Flueckiger, Peter. 2011. Imagining Harmony: Poetry, Empathy, and Community in Mid-Tokugawa Confucianism and Nativism. Stanford, CA: Stanford University Press.
Fogel, Joshua A. 1984. Politics and Sinology: The Case of Naitō Konan (1866–1934). Cambridge, MA etc: Council on East Asian Studies, Harvard University.
Fogel, Joshua A. 2004. The Role of Japan in Liang Qichao's Introduction of Modern Western Civilization to China. Berkeley, CA: Institute of East Asian Studies, University of California Berkeley, Center for Chinese Studies.
Fogel, Joshua A. 2009. Articulating the Sinosphere: Sino-Japanese Relations in Space and Time. Cambridge, MA etc: Harvard University Press.
Fogel, Joshua A. and Yamamuro, S.. 2007. “Chimera: A Portrait of Manzhouguo. Harmony and Conflict.” March. http://japanfocus.org/-S-Yamamuro/2384/article.html. [cited 5 May 2015].
Friday, Karl F. 1997. “Pushing Beyond the Pale: The Yamato Conquest of the Emishi and Northern Japan.” Journal of Japanese Studies 23 (1): 1–21.
Friday, Karl F. 2012. Japan Emerging: Premodern History to 1850. Boulder, CO: Westview Press.
Fujikawa, Yū. 1941. Nihon Igakushi. Tokyo: Nisshin Shoin.
Fujikawa, Yū. 1980. Fujikawa Yū chosakushū. Kyoto: Shibunkaku Shuppan.
Fujiwara, Noboru. 1986. Nihon ni okeru shominteki jiritsuron no keisei to tenkai. Tokyo: Perikansha.
Fukuoka, Maki. 2006. Between Knowing and Seeing: Shifting Standards of Accuracy and the Concept of Shashin in Japan, 1832–1872. Ann Arbor: UMI.
Fukushima, Kashizō, Iesato, Tokugawa, and Tokugawa-kō keishū shichijūnen shukuga kinenkai. 1939. Kinsei Nihon no jugaku: Tokugawa-kō keishū shichijūnen shukuga kinen. Tokyo: Iwanami shoten.
Fukuyama, Francis. 1992. The End of History and the Last Man. New York: Toronto: New York: Free Press; Maxwell Macmillan Canada; Maxwell Macmillan International.
Fukuzawa, Yukichi. 1966. The Autobiography of Yukichi Fukuzawa. New York etc: Columbia University Press.
Fukuzawa, Yukichi. 1969. Fukuzawa Yukichi's An Encouragement of Learning. Tokyo: Sophia University.
Fukuzawa, Yukichi. 1973. An Outline of a Theory of Civilization. Tokyo: Sophia University.
Gerhart, Karen M. 2009. The Material Culture of Death in Medieval Japan. Honolulu: University of Hawai'i Press.
Gilley, Sheridan and Stanley, Brian. 2006. The Cambridge History of Christianity. Vol. 8: World Christianities C. 1815-C. 1914. Cambridge etc: Cambridge University Press.
Girardot, N.J. 2002. The Victorian Translation of China: James Legge's Oriental Pilgrimage. Berkeley etc: University of California Press.
Goble, Andrew. 1995. “Social Change, Knowledge, and History: Hanazono's Admonitions to The Crown Prince.” Harvard Journal of Asiatic Studies 55 (1): 61–128.
Gonoi, Takashi. 2002. Nihon Kirishitan Shi No Kenkyū. Tokyo: Yoshikawa Kōbunkan.
Goossaert, Vincent. 2011. The Religious Question in Modern China.Chicago, IL, etc: The University of Chicago Press.
Görlitz, Axel. 1970. Handlexikon zur Politikwissenschaft. München: Ehrenwirth.
Gramlich-Oka, Bettina. 2011. “Neo-Confucianism Reconsidered: Family Rituals in the Rai Household.” U.S.-Japan-Women's Journal 39: 7–37.
Grapard, Allan G. 1992. “The Shinto of Yoshida Kanetomo.” Monumenta Nipponica 47 (1): 27–58.
Grayson, James Huntley. 2002. Korea – a Religious History. Abingdon etc: RoutledgeCurzon.
Habermas, Jürgen. 1991. The Structural Transformation of the Public Sphere: An Inquiry into a Category of Bourgeois Society. Cambridge, MA: MIT Press.
Habermas, Jürgen and Cronin, Ciaran. 2008. Between Naturalism and Religion: Philosophical Essays. Cambridge, UK; Malden, MA: Polity Press.
Habermas, Jürgen and Mendieta, Eduardo. 2002. Religion and Rationality: Essays on Reason, God, and Modernity. Cambridge, MA: MIT Press.
Halliday, Jon. 1975. A Political History of Japanese Capitalism. New York: Pantheon Books.
Hall, John Whitney. 1955. Tanuma Okitsugu, 1719–1788, Forerunner of Modern Japan. Cambridge: Harvard University Press.
Hall, John Whitney and Brown, Delmer M.. 1993. The Cambridge History of Japan. Vol. 1: Ancient Japan. Cambridge etc: Cambridge University Press.
Hall, John Whitney and MacClain, James L.. 1991. The Cambridge History of Japan. Vol. 4: Early Modern Japan. Cambridge etc: Cambridge University Press.
Hall, John Whitney, Shively, Donald H., and MacCullough, William H.. 1999. The Cambridge History of Japan. Vol. 2: Heian Japan. Cambridge etc: Cambridge University Press.
Hall, John Whitney and Yamamura, Kozo. 1990. The Cambridge History of Japan. Vol. 3: Medieval Japan. Cambridge etc: Cambridge University Press.
Hammond, Kenneth. J. 2015. “The Return of the Repressed: The New Left and ‘Left’ Confucianism in Contemporary China.” In Hammond, Kenneth. J. and Richey, Jeffrey L.. The Sage Returns: Confucian Revival in Contemporary China. Albany: SUNY Press.
Sǒk-hǔi, Han. 1988. Nihon no Chōsen shihai to shūkyō seisaku. Tokyo: Miraisha.
Hardacre, Helen. 1989. Shintô and the State, 1868–1988. Princeton, NJ: Princeton University Press.
Hare, Thomas Blenman. 1990. “Reading Writing and Cooking: Kūkai's Interpretive Strategies.” The Journal of Asian Studies 49 (2): 253–73.
Harrell, Paula. 2012. Asia for the Asians: China in the Lives of Five Meiji Japanese. Portland, ME: MerwinAsia.
Hashimoto, Akihiko. 1994. Edo Bakufu Shiken Seidoshi No Kenkyū. Tokyo: Kazama Shobō.
Hashimoto, Akihiko (ed.). 2007. Shōheizaka Gakumonjo Nikki. Tokyo: Shibunkai.
Hatada, Takashi. 1969. A History of Korea. Santa Barbara, CA: ABC-clio Press.
Hayami, Akira. 2003. Kinsei Nihon No Keizai Shakai. Tokyo: Reitaku Daigaku Shuppankai.
Hayami, Akira and Saitō, Osamu. 2009. Population, Family and Society in Pre-Modern Japan: Collected Papers of Akira Hayami. Vol. v. 4. Folkestone, UK: Global Oriental.
Hayami, Akira and Saitō, Osamu. 2004. Emergence of Economic Society in Japan, 1600–1859. Oxford etc: Oxford University Press.
Hayashi, Fukusai. 1912. Tsūkō Ichiran. Tokyo: Kokusho Kankōkai.
Hayashi, Razan. 1977–9. Hayashi Razan bunshū. Tokyo: Perikansha.
Hayek, Matthias and Horiuchi, Annick. 2014. Listen, Copy, Read: Popular Learning in Early Modern Japan. Leiden; Boston: Brill.
Higashijima, Makoto. 2013. Nihon No Kigen. Tokyo: Kabushiki Kaisha Ōta Shuppan.
Sadao, Honma. 2009. “Motogi Shōhei.” In Michel, Wolfgang, Torii, Yumiko, and Kawashima, Mahito (eds.), Kyūshū No Rangaku: Ekkyō to Kōryū.Kyoto: Shibunkaku Shuppan.
Horiuchi, Annick. 2003. “When Science Develops Outside State Patronage: Dutch Studies in Japan at the Turn of the Nineteenth Century.” Early Science and Medicine 8 (2): 148–72.
Huang, Zongxi. 1987. The Records of Ming Scholars. Honolulu: University of Hawaii Press.
Hübner, Regina Beate. 2014. “State Medicine and the State of Medicine in Tokugawa Japan: Kōkei saikyūhō (1791), an emergency handbook initiated by the Bakufu.” (Ph.D. Dissertation, Clare Hall, Cambridge University, July 2014)
Ikeda, Nobuo. 2012. Kawaru Sekai, Kawarenai Nihonjin, “Nihon Shi” No Owari. Tōkyō: PHP.
Ikegami, Eiko. 2005. Bonds of Civility: Aesthetic Networks and the Political Origins of Japanese Culture. Cambridge; New York: Cambridge University Press.
Jun, Imai, and Shinkō, Yamamoto. 2006. Sekimon shingaku no shisō. Tokyo: Perikansha.
Imamura, Yoshio. 1966. Nihon budō zenshū. 5: dai gokan: jūjutsu, karate, kenpō, aikijutsu. Vol. 5. Tokyo: Jinbutsu ōraisha.
Inoguchi, Atsushi. 1982. Fujiwara Seika; Matsunaga Sekigo. Tokyo: Meitoku shuppansha.
Inoue, Atsushi. 2010. “Kindai Nihon Ni Okeru Yi Toegye Kenkyū No Keifugaku – Abe Yoshio, Takahashi Susumu No Gakusetu No Kentō wo Chūshin ni.” Sōgō Seisaku Ronsō, Shimane Kenritsu Daigaku Sōgō Seisaku Gakkai 18 (February): 61–83.
Inoue, Shōichi. 2008. Nihon Ni Kodai Wa Atta No Ka. Tokyo: Kadokawa Gakugei Shuppan.
Inoue, Tetsujirō. 1912. Kokumin Dōtoku Gairon.Tokyo: Sanseidō.
Inoue, Tetsujirō. 1944. “Jukyō no chōsho to tansho (tetsugakkaikōen).” In Nihon shushigakuha no tetsugaku. Tokyo: Fuzanbō, 745–807.
Inoue, Tetsujirō. 1900. Nihon Yōmeigakuha no Tetsugaku. Tokyo: Fuzanbō.
Inoue, Tetsujirō. 1903. Nihon Kogakuha no Tetsugaku. Tokyo: Fuzanbō.
Inoue, Tetsujirō. 1905. Nihon Shushigakuha no Tetsugaku. Tokyo: Fuzanbō.
Inoue, Tetsujirō. 1890. Chokugo engi. Tokyo: Keigyōsha.
Inoue, Tetsujirō. 1893. Kyōiku to shūkyō no shōtotsu. Tokyo: Tetsugaku shoin.
Inoue, Tetsujirō. 1942. Shakumei Kyōiku Chokugo Engi. Tokyo: Kōbundō Shoten.
Inoue, Tetsujirō. 1944. Nihon Shushigaku-Ha No Tetsugaku, [Teiseiban]. Tōkyō: Fuzanbō.
Inoue, Tetujirō. 2003. Inoue Tetsujirō shū. *Dai nanakan* Tōyō bunka to Shina no shōrai. Tokyo: Kuresu Shuppan.
Inoue, Tetsujirō, and Yoshimaru, Kanie (eds.) 1902. Nihon rinri ihen. Vol. 3. Tokyo: Ikuseikai.
Ishida, Ichirō 1975. Fujiwara Seika, Hayashi Razan. Tokyo: Iwanami shoten.
Ishikawa, Ken. 1960. Nihon Gakkoshi No Kenkyu. Tokyo: Aoki shoten.
Ishin, Sūden. 1989. Ikoku nikki: Konchiin Sūden gaikō monjo shūsei: eiinbon. Tokyo: Tōkyō bijutsu.
Ishioka, Hisao. 1967. Nihon heihō zenshū. Tokyo: Jinbutsu ōraisha.
Jannetta, Ann. 2007. The Vaccinators: Smallpox, Medical Knowledge, and the “Opening” of Japan. Stanford, CA: Stanford University Press.
Jannetta, Ann. 1987. Epidemics and Mortality in Early Modern Japan. Princeton, NJ: Princeton University Press.
Jensen, Lionel M. 1997. Manufacturing Confucianism: Chinese Traditions & Universal Civilization. Durham: Duke University Press.
Jiang, Qing. 2012. A Confucian Constitutional Order: How China's Ancient Past Can Shape Its Political Future. Princeton, NJ: Princeton University Press.
Jiang, Qing. 2003. Zheng zhi ru xue: dang dai ru xue de zhuan xiang, te zhi yu fa zhan. Beijing: Shenghuo, dushu, xinzhisanguan shudian.
Jiang, Qing. 2009. Ru xue de shi dai jia zhi. Chengdu: Sichuan renmin chubanshe.
Josephson, Jason Ānanda. 2012. The Invention of Religion in Japan. Chicago; London: The University of Chicago Press.
Kanetomo, Yoshida. 1992. “Yuiitsu Shintō Myōbō Yōshū.” Monumenta Nipponica 47 (2): 137–61.
Kang, David C. 2007. China Rising: Peace, Power, and Order in East Asia. New York: Columbia University Press.
Kang, David C. 2010. East Asia before the West: Five Centuries of Trade and Tribute. Contemporary Asia in the World. New York: Columbia University Press.
Kang, Etsuko Hae-jin. 1997. Diplomacy and Ideology in Japanese–Korean Relations: From the Fifteenth to the Eighteenth Century. Houndmills, Basingstoke, Hampshire; New York, NY: Macmillan Press; St. Martin's Press.
Kang, Xiaoguang. 2002. Xin bao shou zhu yi zheng lun ji. Beijing: s.n.
Kang, Xiaoguang. 2003. Zhongguo de dao lu. Beijing: s.n.
Kang, Xiaoguang. 2005. Ren zheng: Zhongguo zheng zhi fa zhan de di san tiao dao lu. Singapore: Global Publishing.
Kang, Xiaoguang. 2008. Zhongguo gui lai: dang dai Zhongguo da lu wen hua min zu zhu yi yun dong yan jiu. Singapore: Global Publishing.
Kang, Xiaoguang, Liu, Liu Shilin, and Jin, Wang. 2010a. Zhen di zhan: guan yu Zhonghua wen hua fu xing de ge lan xi shi fen xi = Struggle for Cultural Hegemony: Gramscian Perspectives of Revitalizing Chinese Traditional Culture. Beijing: Shehui kexue wenjian chupanshe.
Kant, Immanuel. 1996. The Metaphysics of Morals. Cambridge, MA etc: Cambridge University Press.
Kant, Immanuel. 2002. Immanuel Kant: Groundwork of the Metaphysics of Morals: In Focus. London etc: Routledge.
Karaki, Junzō. 2001. Gendaishi e no kokoromi. Kyoto: Tōeisha.
Karube, Tadashi. 2008. Maruyama Masao and the Fate of Liberalism in Twentieth-Century Japan. Tokyo: International House of Japan.
Katayama, Sen. 1904. “Sangyō Rieki No Bunhai.” Shakai Shugi 8 (8): 2–12.
Katayama, Sen. 1931. Jiden. Bunko, Kaizō. Tokyo: Kaizōsha.
Kaviraj, Sudipta and Khilnani, Sunil. 2001. Civil Society: History and Possibilities. Cambridge, UK; New York: Cambridge University Press.
Kawada, Minoru. 1993. The Origin of Ethnography in Japan: Yanagita Kunio and His Times. London etc: Kegan Paul International.
Keane, Webb. 2007. Christian Moderns: Freedom and Fetish in the Mission Encounter. Berkeley: University of California Press.
Kersten, Rikki. 1996. Democracy in Postwar Japan: Maruyama Masao and the Search for Autonomy. London etc: Routledge.
Ketelaar, James Edward. 1990. Of Heretics and Martyrs in Meiji Japan: Buddhism and Its Persecution. Princeton, NJ: Princeton University Press.
Kim, Hwansoo Ilmee. 2012. Empire of the Dharma: Korean and Japanese Buddhism, 1877–1912. Cambridge, MA etc: Harvard University Asia Center.
Kinmonth, Earl H. 1981. The Self-Made Man in Meiji Japanese Thought: From Samurai to Salary Man. Berkeley; London: University of California Press.
Kitanaka, Junko. 2012. Depression in Japan: Psychiatric Cures for a Society in Distress. Princeton, NJ: Princeton University Press.
Kiyowara, Sadao. 1944. “Japanization of Oriental Thoughts.” Contemporary Japan 13 (7): 720–31.
Kobori, Keiichirō (ed.). 1995. Tōkyō Saiban Nihon No Benmei: “Kyakka Miteishutsu Bengogawa Shiryō” Bassui. Kōdansha Gakujutsu Bunko 1189. Tokyo: Kōdansha.
Ko, Dorothy. 1994. Teachers of the Inner Chambers: Women and Culture in Seventeenth-Century China. Stanford, CA: Stanford University Press.
Ko, Dorothy, Haboush, JaHyun Kim, and Piggott, Joan R.. 2003. Women and Confucian Cultures in Premodern China, Korea, and Japan. Berkeley, CA etc: University of California Press.
Kohn, Livia. 2000. Daoism Handbook. Leiden etc: Brill.
Koizumi, Junichiro. 2005. “Statement by Prime Minister Junichiro Koizumi.”August 15. http://www.mofa.go.jp/announce/announce/2005/8/0815.html. (viewed 5th May 2015)
Kojima, Tsuyoshi. 2006. Kindai Nihon No Yōmeigaku. Kōdansha Sensho Mechie 369. Tokyo: Kōdansha.
Kojima, Tsuyoshi. 2005. Chūgoku Shisō to Shūkyō No Honryū: Sōchō. Tokyo: Kōdansha.
Kojima, Tsuyoshi. 2007. Yasukuni shikan: Bakumatsu Ishin to iu shinʼen. Tokyo: Chikuma shinsho.
Kojima, Tsuyoshi. 2013. Higashi ajia no jukyō to rei. Tokyo: Libretto.
Kokuritsu, Kōbunshokan. 1984. Sūmitsuin Kaigi Gijiroku: Kokuritsu Kōbunshokan Shozō. Tokyo: Tōkyō Daigaku Shuppankai.
Komai, Norimura. n.d. Uguisu Yado Zakki 鶯宿雑記. Manuscript in National Diet Library.
Konishi, Sho. 2014. “The Emergence of an International Humanitarian Organization in Japan: The Tokugawa Origins of the Japanese Red Cross.” The American Historical Review 119 (4): 1129–53. doi:10.1093/ahr/119.4.1129.
Kōno, Yūri. 2011. Meiroku zasshi no seiji shisō: Sakatani Shiroshi to “dōri” no chōsen. Tokyo: Tōkyō Daigaku Shuppankai.
Kornicki, Peter F. 1998. The Book in Japan: A Cultural History from the Beginnings to the Nineteenth Century. Leiden; Boston: Brill.
Kornicki, Peter and McMullen, James. 1996. Religion in Japan: Arrows to Heaven and Earth.Cambridge; New York: Cambridge University Press.
Kosato, Hiroshi. 2014. Kanpō no rekishi: chūgoku, nihon no dentō igaku. Tokyo: Taishūkan.
Koschmann, J. Victor. 1987. The Mito Ideology: Discourse, Reform, and Insurrection in Late Tokugawa Japan, 1790–1864. Berkeley: University of California Press.
Koschmann, J. Victor, Ōiwa, Keibō, and Yamashita, Shinji. 1985. International Perspectives on Yanagita Kunio and Japanese Folklore Studies. Ithaca, NY: China-Japan Program, Cornell University.
Koyasu, Nobukuni. 1995. Edo no shiso. Tokyo: Perikansha.
Koyasu, Nobukuni. 2002. “Ajia” wa dō katararete kita ka: kindai Nihon no Orientarizumu. Tokyo: Fujiwara Shoten.
Koyasu, Nobukuni. 2003. Nihon kindai shisō hihan: ikkokuchi no seiritsu. Iwanami gendai bunko. Tokyo: Iwanmi shoten.
Koyasu, Nobukuni. 2004. Kokka to saishi: kokka Shintō no genzai. Tokyo: Seidosha.
Koyasu, Nobukuni. 2007. Nihon nashonarizumu no kaidoku. Tokyo: Hakutakusha.
Kriechbaum, Maximiliane. 1996. Actio, ius und dominium in den Rechtslehren des 13. und 14. Jahrhunderts. Ebelsbach: Aktiv.
Kublin, Hyman. 1964. Asian Revolutionary: The Life of Sen Katayama. Princeton, NJ: Princeton University Press.
Kūkai, . 1972. Kūkai: Major Works. New York: Columbia University Press.
Kuo, Ya-Pei. 2013. “‘Christian Civilization’ and the Confucian Church: The Origin of Secularist Politics in Modern China.” Past & Present 218 (1): 235–64.
Kuroda, Toshio. 1975. “Chusei kokka to tenno,” in Iwanami kōza Nihon rekishi. 6: Chūsei 2. Tokyo: Iwanami Shoten.
Kurokawa, Mamichi. 1977. Nihon Kyōiku Bunko / Kurokawa Mamichi Hensan. Tokyo: Nihon Tosho Sentā.
Kurozumi, Makoto. 2003. Kinsei Nihon Shakai to Jukyō. Shohan. Tokyo: Perikansha.
Kurozumi, Makoto. 2006. Fukusūsei no Nihon shisō. Tokyo: Perikansha.
Kurozumi, Makoto and Ooms, Herman. 1994. “The Nature of Early Tokugawa Confucianism.” Journal of Japanese Studies 20 (2): 331–76.
Larsen, Kirk W. 2008. Tradition, Treaties, and Trade: Qing Imperialism and Chosŏn Korea, 1850–1910. Cambridge, MA: Harvard University Asia Center.
Lau, D.C. (trans.). 1979. The Analects = (Lun Yü). New York: Penguin Books.
Legge, James. 1983. The Chinese classics. I-II: Confucian Analects, the Great Learning, the Doctrine of the Mean, the Works of Mencius. Taipei: Southern Materials Center, SMC.
Liang, Qichao. 1985. Liang Qichao lun Qing xue shi er zhong. Shanghai: Fudan daxue chubanshe.
Liu, Lydia H., Karl, Rebecca E., and Dorothy, Ko. 2013. The Birth of Chinese Feminism: Essential Texts in Transnational Theory. New York etc: Columbia University Press.
Liu, Wennan. 2013. “Redefining the Moral and Legal Roles of the State in Everyday Life: The New Life Movement in China in the Mid-1930s.” Cross-Currents: East Asian History and Culture Review, 7: 30–59. https://cross-currents.berkeley.edu/e-journal/issue-7/liu.
Machi, Senjuro. 1999. “The Development of Scholarship in the Igakkan (1): The Founding of the Igakkan.” Journal of the Japan Society of Medical History 45 (3): 339–72.
Machi, Senjuro, Hiroshi, Kosoto, and Toshihiko, Hanawa. 2003. “The Background of Taki Motoyasu's Fall: Regarding the Circumstances of the Nationalization of the Igakkan.” Journal of the Japan Society of Medical History 49 (2): 205–21.
MacMahon, Keith. 2013. Women Shall Not Rule: Imperial Wives and Concubines in China from Han to Liao. Lanham, MD etc: Rowman & Littlefield.
Madsen, Richard. 2007. Democracy's Dharma: Religious Renaissance and Political Development in Taiwan. Berkeley: University of California Press.
Maeda, Tsutomu. 1996. Kinsei Nihon No Jugaku to Heigaku. Tōkyō: Perikansha.
Maeda, Tsutomu. 2009. Edo kōki no shisō kūkan. Tokyo: Perikansha.
Maeda, Tsutomu. 2012. Edo No Dokushokai: Kaidoku No Shisōshi. Tokyo: Heibonsha.
Makabe, Jin. 2007. Tokugawa Kōki No Gakumon to Seiji; Shōheizaka Gakumonjo Jusha to Bakumatsu Gaikō Henʼyō. Nagoya: Nagoya Daigaku Shuppankai.
Makeham, John. 2008. Lost Soul: “Confucianism” in Contemporary Chinese Academic Discourse. Cambridge, MA: Published by the Harvard University Asia Center for the Harvard-Yenching Institute.
Manase, Yōan'in. Kani Kafu. Manuscript held in University of Tokyo Historiographical Documents Insititute.
Manchoukuo Dept. of Foreign Affairs. 1932. Proclamations, Statements and Communications of the Manchoukuo Government. Dept. of Foreign Affairs. Publications, Series no. 1. Hsinking, Manchuria: s.n.
Marchand, Suzanne L. 2009. German Orientalism in the Age of Empire: Religion, Race, and Scholarship. Cambridge: Cambridge University Press.
Mark, Ethan. 2006. “‘Asia's’ Transwar Lineage: Nationalism, Marxism, and ‘Greater Asia’ in an Indonesian Inflection.” The Journal of Asian Studies 65 (3): 461–93.
Maruyama, Masao. 1963. Thought and Behaviour in Modern Japanese Politics. London etc: Oxford University Press.
Maruyama, Masao. 1974. Studies in the Intellectual History of Tokugawa Japan. Princeton, NJ: Princeton University Press.
Marx, Karl. 1968. Selected Essays. Freeport, NY: Books for Libraries Press.
Masuda, Katsumi. 1965. Yanagita Kunio. Tōkyō: Chikuma shobō.
Matsudaira, Sadanobu. 1942. Uge No Hitokoto, Shugyōroku. Tōkyō: Iwanami Shoten.
Matsudaira, Sadanobu and Jūjirō, Kodera. 1928. Haru no kokoro: Rakuō kō gochosakushū. Rakuō hyakunen kinen taisai kyōsankai.
Matsuda, Kōichirō. 2008. Edo No Chishiki Kara Meiji No Seiji E. Tokyo: Perikansha.
McBride, Richard D. 2010. State and Society in Middle and Late Silla. Cambridge, MA: Korea Institute, Harvard University.
McMullen, James. 1999. Idealism, Protest, and the “Tale of Genji”: The Confucianism of Kumazawa Banzan (1619–91). Oxford etc: Clarendon.
McNally, Mark. 2005. Proving the Way: Conflict and Practice in the History of Japanese Nativism. Cambridge, MA: Harvard University Asia Center; Distributed by Harvard University Press.
Meissner, Kurt. 1934. Grundlagen der nationalen Erziehung in Japan: Vortrag. Tokyo.
Mill, John Stuart. 1989. On Liberty; with The Subjection of Women; and Chapters on Socialism. Cambridge etc: Cambridge University Press.
Mill, John Stuart and Nakamura, Masanao (eds.). 1872. Jiyū no ri. Shizuoka: Kihei Kenichirō.
Minamoto, Ryōen. 1969. Giri to Ninjō: Nihonteki Shinjō No Ichikōsatsu. Tokyo: Chūō Kōronsha.
Minamoto, Ryōen. 1995. Shisō. Tokyo: Taishūkan Shoten.
Minear, Richard H. 1976. “Ogyū Sorai's Instructions for Students: A Translation and Commentary.” Harvard Journal of Asiatic Studies 36: 5–81.
Mishima, Yukio. 2005. Mishima Yukio zenshū ketteiban. Tokyo: Shinchōsha.
Mitani, Hiroshi. 2004. Higashi Ajia No Kōron Keisei. Tokyo: Tōkyō Daigaku Shuppankai.
Mitani, Hiroshi. 2003. Perii raikō. Tokyo: Yoshikawa kōbunkan.
Mitani, Hiroshi. 2006. Escape from Impasse: The Decision to Open Japan. Tokyo: International House of Japan.
Mitter, Rana. 2000. The Manchurian Myth: Nationalism, Resistance and Collaboration in Modern China. Berkeley CA etc: Univeristy of California Press.
Miyamoto, Tsuneichi. 2008. Shibusawa keizō. Tokyo: Miraisha.
Miyata, Setsuko. 1985. Chōsen minshū to “kōminka” seisaku. Tokyo: Miraisha.
Miyoshi, Masao and Harootunian, H.D.. 1989. Postmodernism and Japan. Durham etc: Duke University Press.
Miyoshi, Masao and Harootunian, H.D.. 2002. Learning Places: The Afterlives of Area Studies. Durham etc: Duke University Press.
Mizoguchi, Kōji. 2002. An Archaeological History of Japan: 30,000 B.C. to A.D. 700. Philadelphia, PA: University of Pennsylvania Press.
Mokyr, Joel. 1994. “Cardwell's Law and the Political Economy of Technological Progress.” Research Policy 23 (5): 561–74.
Mokyr, Joel. 2002. The Gifts of Athena: Historical Origins of the Knowledge Economy. Princeton, NJ etc: Princeton University Press.
Mori, Kōichi. 1992. Umi to rettō bunka. Tokyo: Shōgakkan.
Mori, Saburō. 1933. Takishi no jiseki. Tokyo: Ōzorasha.
Mori, Shikazō. 1977. Naitō Konan: Nihon bunkaron; Uno Enkū: Inasaku to shinkō. Tōkyō: Kōdansha.
Motoda, Eifu. 1939. Yōgaku Kōyō. Tokyo: Iwanami Shoten.
Mungello, D.E. 1994. The Chinese Rites Controversy: Its History and Meaning.Nettetal: Steyler Verlag.
Murakami, Naojirō. 1929. Ikoku ōfuku shokanshū; Zōtei Ikoku nikkishō. Tokyo: Shunnansha.
Murray, Julia K. 2009. “‘Idols’ in the Temple: Icons and the Cult of Confucius.” The Journal of Asian Studies 68 (02): 371–411.
Naitō, Torajirō. 1972. Naitō Konan Zenshū. Vol. 5. Tokyo: Chikuma Shobō.
Najita, Tetsuo. 1987. Visions of Virtue in Tokugawa Japan: The Kaitokudō Merchant Academy of Osaka. Chicago: University of Chicago Press.
Nakai, Kate Wildman. 1988. Shogunal Politics: Arai Hakuseki and the Premises of Tokugawa Rule. Cambridge: Council on East Asian Studies, Harvard University: Distributed by Harvard University Press.
Nakamura, Ellen Gardner. 2005. Practical Pursuits: Takano Chōei, Takahashi Keisaku, and Western Medicine in Nineteenth-Century Japan. Cambridge, MA: Harvard University Asia Center; Distributed by Harvard University Press.
Nakasone, Yasuhiro. 1999. The Making of the New Japan: Reclaiming the Political Mainstream. Richmond: Curzon.
Naoki, Kōjirō (ed.). 1988. Shoku Nihongi. Tōyō Bunko 489. Tōkyō: Heibonsha.
Narushima, Ryūhoku. 2010. New Chronicles of Yanagibashi and Diary of a Journey to the West: Narushima Ryūhoku Reports from Home and Abroad. Ithaca, NY: East Asia Program, Cornell University.
Needham, Joseph. 1956. Science and Civilisation in China. Vol. 2: History of Scientific Thought. Cambridge etc: Cambridge University Press.
Neville, Robert C. 2000. Boston Confucianism: Portable Tradition in the Late-Modern World. Albany, NY: State University of New York Press.
Newmark, Jeffrey. 2014. “Yamadaya Daisuke's 1837 Nose Movement.” http://hdl.handle.net/1811/65305 [cited 5 May 2015].
Senʾyōkai, Nihon Jukyō 1934. Nihon No Jukyō. Tokyo: Nihon Jukyō Senʾyōkai.
Niijima, Jō. 1977. Niijima Jō, Uemura Masahisa, Kiyozawa Manshi, Tsunashima Ryōsen shū. Tokyo: Chikuma shobō.
Niijima, Jō. 2005. Niijima Jō No Tegami. Bunko, Iwanami. Tōkyō: Iwanami Shoten.
Nirenberg, David. 2013. Anti-Judaism: The Western Tradition. New York, NY etc: WWNorton & Company.
Nishi, Amane. 1879. Seihō Setsuyaku. Ōtsu: Takada Yoshitoshi.
Nishi, Amane. 1962. Nishi Amane zenshū. Tokyo: Munetaka shobō.
Nitobe, Inazō. 1969. Nitobe Inazō Zenshū. Vol. 7: Shuyo. Tokyo: Kyōbunkan.
Nosco, Peter (ed.). 1984. Confucianism and Tokugawa Culture. Princeton, NJ: Princeton University Press.
Numata, Jirō. 1992. Western Learning: A Short History of the Study of Western Science in Early Modern Japan. Tokyo: Japan-Netherlands Institute.
Osamu, Ōba. 1967. Edo Jidai Ni Okeru Tōsen Mochiwatarisho No Kenkyū. Suita: Kansai Daigaku Shuppanbu.
Osamu, Ōba. 1996. Kodai chūsei ni okeru Nitchū kankeishi no kenkyū. Kyōto: Dōhōsha shuppan.
Obata, Kyugoro. 1938. An Interpretation of the Life of Viscount Shibusawa. Tokyo: Tokyo Insatsu Kabushiki Kaisha (Tokyo Printing Company, Ltd.).
Ogyū, Sorai and Yamashita, Samuel Hideo. 1994. Master Sorai's Responsals: An Annotated Translation of Sorai Sensei Tōmonsho. Honolulu: University of Hawaii Press.
Ogyū, Shigehiro. 2008. Kindai, Ajia, yōmeigaku. Tokyo: Perikansha.
Ogyū, Sorai. [Najita, Tetsuo (trans.)] 1998. Tokugawa Political Writings. Cambridge etc: Cambridge University Press.
Ogyū, Sorai. [Tucker, John Allen (trans.)]. 2006. Ogyū Sorai's Philosophical Masterworks: The Bendō and Benmei. Honolulu: Association for Asian Studies.
Ōishi, Manabu. 2003. Kyōhō kaikaku to shakai henyō. Tokyo: Yoshikawa kōbunkan.
Ōkubo, Takeharu. 2010. Kindai Nihon no seiji kōsō to Oranda. Tokyo: Tōkyō Daigaku Shuppankai.
Ōkuwa, Hitoshi. 1989. Nihon Kinsei No Shisō to Bukkyō. Kyōto: Hōzōkan.
Ōkuwa, Hitoshi. 2003. Nihon Bukkyō No Kinsei. Kyōto: Hōzōkan.
Ōkuwa, Hitoshi. 2012. “‘Kinsei Kokka No Shūkyōsei’ (the Religiosity of the Early Modern State).” Nihonshi Kenkyū 600 (August): 111–37.
Ōkuwa, Hitoshi and Maeda, Ichirō. 2006. Razan, Teitoku “jubutsu mondō”: chūkai to kenkyū. Tokyo: Perikansha.
Ooms, Herman. 1975. Charismatic Bureaucrat: A Political Biography of Matsudaira Sadanobu, 1758–1829. Chicago; London: University of Chicago Press.
Ooms, Herman. 1985. Tokugawa Ideology: Early Constructs, 1570–1680. Princeton, NJ: Princeton University Press.
Ooms, Herman. 2009. Imperial Politics and Symbolics in Ancient Japan: The Tenmu Dynasty, 650–800. Honolulu: University of Hawai'i Press.
Nanpo, Ōta. 1985–1990. Ōta Nanpo zenshū. Tokyo: Iwanami Shoten.
Hideaki, Ōta. 2013. Nihon shakai minshu shugi no keisei: Katayama Sen to sono jidai. Tokyo: Nihon hyōronsha.
Seikyū, Ōta. 1985. Fujiwara Seika. Tokyo: Yoshikawa kōbunkan.
Pak, Hong-gyu. 2002. Yamazaki Ansai no seiji rinen. Tokyo: Tōkyō daigaku shuppankai.
Palmer, David A., Shive, Glenn, and Wickeri, Philip. 2011. Chinese Religious Life. New York etc: Oxford University Press.
Paramore, Kiri. 2006. “Hayashi Razan's Redeployment of Anti-Christian Discourse: The Fabrication of Haiyaso.” Japan Forum 18 (2): 185–206.
Paramore, Kiri. 2009. Ideology and Christianity in Japan. London etc: Routledge.
Paramore, Kiri. 2012a. “Political Modernity and Secularization: Thoughts from the Japanese Eighteenth and Nineteenth Centuries.” Journal of Religious History 36 (1): 19–30.
Paramore, Kiri. 2012b. “Confucianism versus Feudalism: The Shoheizaka Academy and Late Tokugawa Reform.” In Teeuwen, Mark and Beerens, Anna (eds.), Uncharted Waters: Intellectual Life in the Edo Period. Leiden: Brill.
Paramore, Kiri. 2012c. “The Nationalization of Confucianism: Academism, Examinations, and Bureaucratic Governance in the Late Tokugawa State.” The Journal of Japanese Studies 38 (1): 25–53.
Paramore, Kiri. 2015. “‘Civil Religion’ and Confucianism: Japan's Past, China's Present, and the Current Scholarly Boom on Confucianism.” Journal of Asian Studies 74(2):269–82.
Passin, Herbert. 1965. Society and Education in Japan. New York: Teachers College Press; New York.
Perdue, Peter C. 2005. China Marches West: The Qing Conquest of Central Eurasia. Cambridge, MA: Belknap Press of Harvard University Press.
Piggott, Joan R. 1997. The Emergence of Japanese Kingship. Stanford, CA: Stanford University Press.
Piketty, Thomas. 2014. Capital in the Twenty-First Century. Cambridge MA: The Belknap Press of Harvard University Press.
Pines, Yuri. 2012. “A Confucian Constitutional Order: How China's Ancient Past Can Shape Its Political Future by Jiang Qing (review).” China Review International 19 (4): 608–14.
Pollack, David. 1985. Zen Poems of the Five Mountains. New York, NY; Decatur, GA: Crossroad Pub.; Scholars Press.
Pollack, David. 1986. The Fracture of Meaning: Japan's Synthesis of China From the Eighth Through the Eighteenth Centuries. Princeton, NJ: Princeton University Press.
Puett, Michael. 2010. “Theodicies of Discontinuity: Domesticating Energies and Dispositions in Early China.” Journal of Chinese Philosophy 37 (Supplement 1): 51–66.
Puett, Michael. 2013. “Critical Approaches to Religion in China.” Critical Research on Religion 1 (1): 95–101.
Puett, Michael. 2014. The Ground Between: Anthropologists Engage Philosophy. Durham: Duke University Press.
Rangen, . Anonymous manuscript held by Waseda University Library with Igakukan stamps and dated 1843.
Rawls, John. 1999. A Theory of Justice. Cambridge, MA: Belknap Press of Harvard University Press.
Rosenblum, Nancy L. and Post, Robert (eds.). 2002. Civil Society and Government. Princeton, NJ: Princeton University Press.
Rotschild, Norman Harry. 2003. Rhetoric, Ritual, and Support Constituencies in the Political Authority of Wu Zhao, Woman Emperor of China. Ann Arbor: UMI.
Rozman, Gilbert. 2014. The East Asian Region: Confucian Heritage and Its Modern Adaptation. Princeton: Princeton University Press.
Rubinger, Richard. 1982. Private Academies of Tokugawa Japan. Princeton, NJ: Princeton University Press.
Rubinger, Richard. 2007. Popular Literacy in Early Modern Japan. Honolulu: University of Hawai'i Press.
Sagers, John H. 2006. Origins of Japanese Wealth and Power: Reconciling Confucianism and Capitalism, 1830–1885. New York: Palgrave Macmillan.
Saigusa, Hiroto. 1956. Nihon tetsugaku shisō zensho. dai jūrokkan: shūyō hen, chadō hen. Vol. 16. Tokyo: Heibonsha.
Sakurai, Eiji. 1996. Nihon Chūsei No Keizai Kōzo. Tōkyō: Iwanami Shoten.
Sassa, Mitsuaki. n.d. “Higashi Ajia Kindai Ni Okeru Kōkyō Undō no tenkai – Kang Youwei to Chōsenjin Jugakusha to no kōryū wo chūshin ni.” Ritsumeikan Bungaku 626: 1484–897.
Sassen, Saskia. 2006. Territory, Authority, Rights: From Medieval to Global Assemblages. Princeton, NJ etc: Princeton University Press.
Sawada, Janine Anderson. 1993. Confucian Values and Popular Zen: Sekimon Shingaku in Eighteenth-Century Japan. Honolulu: University of Hawaii Press.
Sawada, Janine Anderson. 1998. “Mind and Morality in Nineteenth-Century Japanese Religions: Misogi-Kyō and Maruyama-Kyō.” Philosophy East and West 48 (1): 108–41. doi:10.2307/1399927.
Sawada, Janine Anderson. 2004. Practical Pursuits: Religion, Politics, and Personal Cultivation in Nineteenth-Century Japan. Honolulu: University of Hawai'i Press.
Scalapino, Robert A. 1983. The Early Japanese Labor Movement: Labor and Politics in a Developing Society. Berkeley, CA: Institute of East Asian Studies, University of California, Berkeley, Center for Japanese Studies.
Schwab, Raymond. 1984. The Oriental Renaissance: Europe's Rediscovery of India and the East, 1680–1880. New York: Columbia University Press.
Schwartz, Benjamin I. and Furth, Charlotte. 1972. Reflections on the May Fourth Movement: A Symposium. Cambridge: East Asian Research Center, Harvard University; distributed by Harvard University Press.
Screech, Timon. 1996. The Western Scientific Gaze and Popular Imagery in Later Edo Japan: The Lens within the Heart. Cambridge etc: Cambridge University Press.
Screech, Timon. 2000. The Shogun's Painted Culture: Fear and Creativity in the Japanese States, 1760–1829. Envisioning Asia. London: Reaktion.
Seki, Kōsaku. 1893. Inoue Hakase to kirisutokyōto: kyōiku to shūkyō no shōtotsu ronsō. Tokyo: Tetsugaku shoin.
Seth, Michael J. 2002. Education Fever: Society, Politics, and the Pursuit of Schooling in South Korea. Honolulu: University of Hawaii Press.
Seth, Michael J. 2010. A Concise History of Modern Korea: From the Late Nineteenth Century to the Present. Lanham, MD: Rowman & Littlefield.
Shibatani, Masayoshi. 1990. The Languages of Japan. Cambridge etc: Cambridge University Press.
Shibunkai, (ed.). 1999. Shibunkai 80 Nen Shushi. Tokyo: Shibunkai.
Shibunkai, (ed.). 2015. “Yushima Seidō no Shōgai Gakushū.” [pamphlet] Tokyo: Shibunkai.
Shinbunkai, . 1999. Nihon Jugaku nenpyō. Tokyo: Shinbunkai.
Shibusawa, Eiichi. 1918. Shisei Doryoku Shūyō Kōwa. Tokyo: Tachikawa bunmeidou.
Shibusawa, Eiichi. 1937. Rakuōkō den. Tokyo: Iwanami shoten.
Shibusawa, Eiichi. 1994. The Autobiography of Shibusawa Eiichi: From Peasant to Entrepreneur. Tokyo: University of Tokyo Press.
Shibusawa, Eiichi, Zenjiro, Yasuda, Ichizaemon, Morimura. 1918. Shūyō Zensho. Tokyo: Teikoku kyōiku gakkai.
Shimada, Kenji. 1967. Daigaku Chūyō. Tokyo: Asahi shinbunsha.
Shimao, Arata and Tsuyoshi, Kojima. 2014. Higashi Ajia no naka no Gozan bunka. Tokyo: Tokyo University Press.
Shin, Doh Chull. 2012. Confucianism and Democratization in East Asia. New York: Cambridge University Press.
Shirane, Haruo and Tomi, Suzuki. 2000. Inventing the Classics: Modernity, National Identity, and Japanese Literature. Stanford, CA: Stanford University Press.
Smith, Warren W. 1959. Confucianism in Modern Japan: A Study of Conservatism in Japanese Intellectual History. Tokyo: Hokuseido Press.
Smith, Wilfred Cantwell. 1963. The Meaning and End of Religion; a New Approach to the Religious Traditions of Mankind. New York: Macmillan.
Smits, Ivo. 1995. The Pursuit of Loneliness: Chinese and Japanese Nature Poetry in Medieval Japan, Ca. 1050–1150. Stuttgart: Franz Steiner Verlag.
Snodgrass, Judith. 2003. Presenting Japanese Buddhism to the West: Orientalism, Occidentalism, and the Columbian Exposition. Chapel Hill: University of North Carolina Press.
Souyri, Pierre François. 2001. The World Turned Upside Down: Medieval Japanese Society. New York: Columbia University Press.
Standaert, Nicolas. 1999. “The Jesuits Did NOT Manufacture ‘Confucianism.’” East Asian Science, Technology, and Medicine 16 (January): 105–32.
Stanley, Brian. 1990. The Bible and the Flag: Protestant Missions and British Imperialism in the Nineteenth and Twentieth Centuries. Leicester, England: Apollos.
Starrs, Roy. 1994. Deadly Dialectics: Sex, Violence, and Nihilism in the World of Yukio Mishima. Honolulu: University of Hawaii Press.
Starrs, Roy. 2011. Politics and Religion in Modern Japan: Red Sun, White Lotus. Houndmills etc: Palgrave Macmillan.
Strathern, Alan. 2007. “Transcendentalist Intransigence: Why Rulers Rejected Monotheism in Early Modern Southeast Asia and Beyond.” Comparative Studies in Society and History 49 (2): 358–83.
Sueki, Fumihiko. 2004. Kindai Nihon no shisō saikō. Tokyo: Transview.
Sueki, Fumihiko. 2012a. Nihon no kosei: “rekishi” kara “genzai” o yomitoku tame no 9-shō. Tokyo: Shinjinbutsu Ōraisha.
Sueki, Fumihiko. 2012b. Tetsugaku no genba: Nihon de kangaeru to iu koto. Tokyo: Transiew.
Sugawara, Hikaru. 2009. Nishi Amane no seiji shisō. Tokyo: Perikansha.
Sugimoto, Masayoshi. 1989. Science and Culture in Traditional Japan. Rutland, VT: Charles E Tuttle Co.
Sun, Anna. 2013. Confucianism as a World Religion: Contested Histories and Contemporary Realities. Princeton, NJ: Princeton University Press.
Tajiri, Yūichirō. 2006. Yamazaki Ansai no sekai. Tokyo: Perikansha.
Takazawa, Noriharu. 2012. Matsudaira Sadanobu. Tokyo: Yoshikawa Kōbunkan.
Takeuchi, Makoto. 2009. Kansei kaikaku no kenkyū. Tokyo: Yoshikawa Kōbunkan.
Takimoto, Seiichi (ed.). 1914. Nihon Keizai Sōsho, Vol. 17. Tokyo: Nihon keizai sosho kankokai.
Teeuwen, Mark. 2002. “From Jindō to Shinto: A Concept Takes Shape.” Japanese Journal of Religious Studies 29 (3/4): 233–63.
Teeuwen, Mark. 2007. “Comparative Perspectives on the Emergence of Jindō and Shinto.” Bulletin of the School of Oriental and African Studies 70 (2): 373–402.
Toby, Ronald P. 2008. “Sakoku” to Iu Gaikō. Tokyo: Shōgakkan.
Tsuda, Mamichi. 2001. Tsuda Mamichi zenshū. Tokyo: Misuzu Shobō.
Tsuda, Sōkichi. 1970. Shina shisō to Nihon. Tōkyō: Iwanami shoten.
Tsujimoto, Masashi. 1990. Kinsei Kyōiku Shisōshi No Kenkyū: Nihon Ni Okeru “Kōkyōiku” Shisō No Genryū. Kyōto: Shibunkaku Shuppan.
Tsūkō ichiran. 1913. Tokyo: Kokusho kankōkai.
Tsutsui, Kiyotada. 1999. Ishibashi Tanzan: jiyū shugi seijika no kiseki. Tokyo: Chūō Kōronsha.
Tu, Weiming. 1996. Confucian Traditions in East Asian Modernity: Moral Education and Economic Culture in Japan and the Four Mini-Dragons. Cambridge, MA: Harvard University Press.
Tu, Wei-ming, Hejtmanek, Milan, and Wachman, Alan. 1992. The Confucian World Observed: A Contemporary Discussion of Confucian Humanism in East-Asia. Honolulu: Institute of Culture and Communication, The East-West Center.
Tu, Weiming and Tucker, Mary Evelyn. 2004. Confucian Spirituality. New York: Crossroad Publishing Company.
Tucker, John Allen. 2013. “Japanese Confucian Philosophy.” In Zalta, Edward N. (ed.), The Stanford Encyclopedia of Philosophy. Fall.
Tucker, John Allen. 2013. Critical Readings on Japanese Confucianism. Leiden etc: Brill.
Tucker, John Allen. 1988. “Religious Aspects of Japanese Neo-Confucianism: The Thought of Nakae Tōju and Kaibara Ekken.” Japanese Journal of Religious Studies 15 (1): 55–69.
Tucker, Mary Evelyn. 1998. “Religious Dimensions of Confucianism: Cosmology and cultivation (The Religious Dimension of Confucianism in Japan).” Philosophy East and West 48 (1).
Tsuji, Tetsuo. 2013. Nihon no kagaku shiso; sono jiritsu eno mosaku. Tokyo: Kobushi Shobō.
Ryō, Umihara. 2007. Kinsei iryō no shakaishi: chishiki, gijutsu, jōhō. Tokyo: Yoshikawa Kōbunkan.
Tōru, Umihara. 1983. Kinsei shijuku no kenkyū. Kyōto: Shibunkaku shuppan.
Vaporis, Constantine Nomikos. 2008. Tour of Duty: Samurai, Military Service in Edo, and the Culture of Early Modern Japan. Honolulu: University of Hawaiʻi Press.
Veer, Peter van der. 2001. Imperial Encounters: Religion and Modernity in India and Britain. Princeton, NJ: Princeton University Press.
Victoria, Daizen. 1997. Zen at War. New York: Weatherhill.
Wajima, Yoshio. 1965. Chūsei No Jugaku. Tokyo: Yoshikawa Kōbunkan.
Wakabayashi, Bob Tadashi. 1986. Anti-Foreignism and Western Learning in Early-Modern Japan: The New Theses of 1825. Cambridge, MA: Council on East Asian Studies, Harvard University.
Wakeman, Frederic Jr. 1997. “A Revisionist View of the Nanjing Decade: Confucian Fascism.” The China Quarterly 150: 395–432.
Waldron, Jeremy J. 1984. Theories of Rights. Oxford etc: Oxford University Press.
Wang, Jiahua. 1988. Nitchū Jugaku No Hikaku. Tokyo: Rokkō Shuppan.
Wang, Qingjia. 2001. Inventing China through History: The May Fourth Approach to Historiography. Albany, NY: State University of New York Press.
Wang, Yuan-Kang. 2011. Harmony and War: Confucian Culture and Chinese Power Politics. New York: Columbia University Press.
Watanabe, Hiroshi. 1985. Kinsei Nihon shakai to Sōgaku. Tōkyō: Tōkyō Daigaku Shuppankai.
Watanabe, Hiroshi. 1997. Higashi Ajia No Ōken to Shisō. Tōkyō: Tōkyō Daigaku Shuppankai.
Watanabe, Hiroshi. 2000. “Fūfu Yūbetu to Fūfu Aiyawarashi.” Chuugoku – Shakai to Bunka 15.
Watanabe, Hiroshi. 2010. Nihon seiji shisōshi: jūshichi--jūkuseiki. Tōkyō: Tōkyō Daigaku Shuppankai.
Watanabe, Hiroshi. 2012. A History of Japanese Political Thought, 1600–1901. Tokyo: International House of Japan.
Watanabe, Hiroshi and Pak, Chʻung-sŎk, eds. 2005. Kankoku Nihon “Seiyō”: Sono Kōsaku to Shisō Henʾyō. Tokyo: Keiō Gijuku Daigaku Shuppankai.
Watanabe, Yogorō. 1985. Shimon Fisseringu kenkyū. Tokyo: Bunka shobō hakubunsha.
Weller, Robert P. 2005. Civil Life, Globalization, and Political Change in Asia: Organizing between Family and State. London; New York: Routledge.
Xiong, Zongli. 1988. Ming Fang Lei Zheng Yi Shu Da Quan. Shanghai: Shanghai ke xue ji shu chu ban she.
Xue, Ji. 1976. Jiao Zhu Fu Ren Liang Fang: (quan). Hancheng: Jin Yong chu ban she.
Xu, Changzhi. 1855. Po xie ji. [8 zhuan]. Mito: Kōdōkan.
Xu, Jiyu. 2000. Ying Huan Zhi Lüe. Beijing: Zhonghua quan guo tu shu guan wen xian suo wei fu zhi zhong xin.
Yamamoto, Shinkō. 1985. Shingaku Gorinsho No Kisoteki Kenkyū. Tokyo: Gakushūin Daigaku.
Yamazaki, Ansai. 1978. Yamazaki Ansai zenshū. Vol. 3. Tokyo: Perikansha.
Yamazaki, Tasuku. 1953. Edo-Ki Zen Nihon Iji Hōsei No Kenkyū. Tōkyō: Chūgai Igakusha.
Yamazumi, Masami (ed.). 1990. Nihon Kindai Shisō Taikei. Vol. 6, Kyoiku no taikei. Tokyo: Iwanami Shoten.
Yang, C.K. 1967. Religion in Chinese Society. Berkeley: University of California Press.
Yang, Daqing. 2012. Toward a History beyond Borders: Contentious Issues in Sino-Japanese Relations. Cambridge, MA etc: Harvard University Press.
Yang, Fenggang and Tamney, Joseph B.. 2012. Confucianism and Spiritual Traditions in Modern China and Beyond. Leiden etc: Brill.
Yao, Xinzhong. 2000. An Introduction to Confucianism. Cambridge etc: Cambridge University Press.
Yonaha, Jun. 2009. Honʼyaku No Seijigaku: Kindai Higashi Ajia Sekai No Keisei to Nichi-Ryū Kankei No Henʼyō. Tokyo: Iwanami Shoten.
Yonaha, Jun. 2011. Chūgokuka Suru Nihon: Nitchū Bunmei No Shōtotsu Issennenshi. Tokyo: Bungei Shunjū.
Yonaha, Jun. 2013. Zhongguo Hua de Riben: Ri Zhong “Wen Ming Chong Tu” Qian Nian Shi. Guilin Shi: Guangxi shi fan da xue chu ban she.
Yonaha, Jun. 2012–13. “One Step Ahead of History.” 2012–2013, Nihon Keizai Shinbun edition. http://toyokeizai.net/category/j-yonaha [viewed 5 May 2015].
Yonemoto, Marcia. 2003. Mapping Early Modern Japan: Space, Place, and Culture in the Tokugawa Period, 1603–1868. Berkeley: University of California Press.
Yoshikawa, Kōjirō. 1983. Jinsai, Sorai, Norinaga: Three Classical Philologists of Mid-Tokugawa Japan. Tokyo: Tōhō Gakkai.
Yoshimi, Yoshiaki. 1987. Kusa No Ne No Fashizumu: Nihon Minshū No Sensō Taiken. Tokyo: Tōkyō Daigaku Shuppankai.
Yu, Anthony C. 2005. State and Religion in China: Historical and Textual Perspectives. Chicago: Open Court.
Yu, Ying-shih. 2004. Xian dai ru xue de hui gu yu zhan wang. Beijing: ShenhuoDushu, Xinzhisanlianshudian.
Zhu, Xi. 1983. Si Shu Zhang Ju Ji Zhu. Beijing: Zhonghua shu ju.
Zhu, Xi. 1985. Zhuzi Yu Lei: [140 Juan]. Beijing: Zhonghua shu ju.
Zürcher, Erik 2000. “China and the West: The Image of Europe and Its Impact.” In Uhalley, Stephen Jr. and Wu, Xiaoxin (eds.), China and Christianity: Burdened Past, Hopeful Future. Armonk, NY: Sharpe.
