Secondary sourcesAyala, Francisco J., Darwin's Gift to Science and Religion, Washington, DC: John Henry Press, 2007.
Baptism, Eucharist and Ministry (Faith and Order Paper No. 111, the ‘Lima Text’), Geneva: WCC, 1982.
Barnard, L. W., Athenagoras: A Study in Second-Century Christian Apologetic, Paris: Éditions Beauchesne, 1972.
Barton, John, The Nature of Biblical Criticism, Louisville, KY and London: Westminster John Knox, 2007.
Barton, Stephen C. and Wilkinson, David (eds.), Reading Genesis after Darwin, Oxford University Press, 2009.
Beattie, Tina, Rediscovering Mary: Insights from the Gospels, Tunbridge Wells: Burns and Oates, 1995.
Beeley, Christopher, Gregory of Nazianzus on the Trinity and the Knowledge of God, Oxford University Press, 2008.
Behr-Sigel, Elisabeth, The Ministry of Women in the Church, ET: Stephen Bigham, Crestwood, NY: St Vladimir's Seminary Press 1999; previously Oakwood Publications 1991; original French, Paris: Les Éditions du Cerf, 1987.
Benko, Stephen, The Virgin Goddess: Studies in the Pagan and Christian Roots of Mariology, Leiden: Brill, 1993.
Beste, Jennifer Erin, God and the Victim: Traumatic Intrusions on Grace and Freedom, Oxford University Press, 2007.
Birdsall, J. Neville, ‘Diatessaric Readings in the Martyrdom of St Abo of Tiflis?’ in Epp, E. J. and Fee, G. D. (eds.), New Testament Textual Criticism, Essays in Honour of Bruce M. Metzger, Oxford University Press, 1981, pp. 313–24.
Boff, Leonardo, Praying with Jesus and Mary, ET, Maryknoll, NY: Orbis Books, 1983/2005.
Børresen, Kari Elisabeth, ‘God's Image, Man's Image? Patristic Interpretation of Gen. 1,27 and I Cor. 11,7’ in Børresen, (ed.), The Image of God: Gender Models in Judaeo-Christian Tradition, Minneapolis: Fortress Press, 1995.
Bourke, Joanna, What it Means to be Human: Reflections from 1791 to the Present, London: Virago, 2011.
Braaten, Carl E. and Jenson, Robert W. (eds.), Mary: Mother of God, Grand Rapids, MI: Eerdmans, 2004.
Brakke, David, Athanasius and Asceticism, Baltimore: Johns Hopkins University Press, 1995.
Brock, Sebastian, The Luminous Eye: The Spiritual World Vision of St Ephrem, Rome: CIIS, 1985, republished Collegeville. MN: Cistercian Publications, 1992.
Bronowski, Jacob, The Ascent of Man, London: BBC Publications, 1973; paperback London: Macdonald Futura, 1981.
Brook, Peter, The Empty Space, London: Penguin Modern Classics, 2008 (first published 1968).
Brown, David, The Divine Trinity, London: Duckworth, 1985.
Brown, Peter, The Body and Society: Men, Women and Sexual Renunciation in Early Christianity, London: Faber and Faber, 1989.
Called to Love and Praise, Peterborough: The Methodist Church, 1999.
Cassidy, Sheila, Confessions of a Lapsed Catholic, London: DLT, 2010.
Chadwick, Henry, ‘Eucharist and Christology in the Nestorian Controversy’, JTS NS 2 (1951), 145–64.
Clark, Elizabeth A. (ed.), Women in the Early Church, Wilmington, DE: Michael Glazier, 1983.
Coulson, John, Religion and Imagination: In Aid of a Grammar of Assent, Oxford University Press, 1981.
Creel, Richard E., Divine Impassibility, CambridgeUniversity Press, 1986.
Crouzel, Henri, Théologie de l'image de dieu chez Origène, Paris: Aubier, 1955.
Crouzel, HenriOrigen, ET: A. S. Worrall, Edinburgh: T&T Clark, 1989.
Crowder, Colin,‘Humanity’, in Adrian Hastings, Alistair Mason and Hugh Pyper, The Oxford Companion to Christian Thought, Oxford University Press, 2000, pp. 311–14.
Cupitt, Don, Only Human, London: SCM Press, 1985.
Daley, Brian E., The Hope of the Early Church, CambridgeUniversity Press, 1991.
Dalrymple, William, From the Holy Mountain, London: HarperCollins, 1997.
Davidson, Martin, The Perfect Nazi, London: Penguin, 2010.
Dawkins, Richard, The Selfish Gene, Oxford University Press, 1976.
Dawkins, Richard, The Blind Watchmaker, Harmondsworth: Penguin, 1988.
Dawkins, Richard, The God Delusion, London: Bantam, 2006.
de Waal, Frans, The Age of Empathy: Nature's Lessons for a Kinder Society, London: Souvenir Press, 2009.
Delcogliano, Mark, ‘Eusebian Theologies of the Son as the Image of God before 341’, JECS 14 (2006), 459–84.
Dennett, D., Darwin's Dangerous Idea: Evolution and the Meaning of Life, New York: Simon and Schuster, 1995.
Dennett, D., Consciousness Explained, Harmondsworth: Penguin, 1992.
Dillistone, F. W., The Christian Understanding of Atonement, Welwyn: Nisbet, 1968.
Dillon, John, The Middle Platonists, London: Duckworth, 1977.
Drioton, Etienne, ‘La Discussion d'un moine anthropomorphite Audien avec le patriarche Théophile d’Alexandrie en l'année 399’, Revue de l’Orient Chrétien 20 (1915–17), 92–100, 113–28.
Dunbar, Robin, How Many Friends Does One Person Need? Dunbar's Number and Other Evolutionary Quirks, London: Faber and Faber, 2010.
Dunbar, R. E. M. and Barrett, Louise (eds.), The Oxford Handbook of Evolutionary Psychology, Oxford University Press, 2007.
Eagleton, Terry, On Evil, New Haven: Yale University Press, 2010.
Edwards, Mark, Origen against Plato, Aldershot: Ashgate, 2002.
Edwards, Ruth, The Case for Women's Ordination, London: SPCK, 1989.
Ehrhardt, Arnold, The Beginning: A Study in the Greek Philosophical Approach to the Concept of Creation from Anaximander to St John, Manchester University Press, 1968.
Eliot, T. S., Murder in the Cathedral, London: Faber and Faber, 1935; 1982 reprint.
Fiddes, Paul S., The Creative Suffering of God, Oxford University Press, 1988.
Fitzgerald, Allan D. (ed.), Augustine through the Ages: An Encyclopedia, Grand Rapids, MI: Eerdmans, 1999.
Forbes, Christopher, Prophecy and Inspired Speech in Early Christianity and its Hellenistic Environment, Peabody, MA: Hendriksen, 1997.
Ford, David (ed.), The Modern Theologians: An Introduction to Christian Theology in the Twentieth Century, Oxford: Blackwell, 1997.
Gavrilyuk, Paul, The Suffering of the Impassible God: The Dialectics of Patristic Thought, Oxford Early Christian Studies, Oxford University Press, 2004.
Gebremedhin, Ezra, Life-Giving Blessing: An Inquiry into the Eucharistic Doctrine of Cyril of Alexandria, Uppsala: Borgstroms, 1977.
Gleick, James, Chaos: The Amazing Science of the Unpredictable, London: Heinemann, 1988.
Golitzin, A., ‘A Testimony to Christianity as Transfiguration: The Macarian Homilies and Orthodox Spirituality’, in Kimbrough Jr (ed.), Orthodox and Wesleyan Spirituality, pp. 129–56.
Golitzin, A, ‘Temple and Throne of the Divine Glory: “Pseudo-Macarius” and Purity of Heart, Together with Some Remarks on the Limitations and Usefulness of Scholarship’ in Luchman and Kulzer, Purity of Heart, pp. 107–12.
Goulder, Michael, Incarnation and Myth: The Debate Continued, London: SCM Press, 1979.
Graef, Hilda, Mary: A History of Doctrine and Devotion, London: Sheed and Ward, 1963/5, reissued 1985.
Grant, R. M., ‘Athenagoras or Pseudo-Athenagoras?’, HTR 47 (1954), 121–9.
Hanson, R. P. C., The Search for the Christian Doctrine of God, Edinburgh: T&T Clark, 1988.
Hardy, Daniel W. and Ford, David F., Jubilate: Theology in Praise, London: DLT, 1984.
Harrison, Nonna Verna, God's Many-Splendored Image: Theological Anthropology for Christian Formation, Grand Rapids, MI: Baker Books, 2010.
Harrison, Nonna Verna, ‘Gender, Veneration and Virginity in Cappadocian Theology’, JTS NS 47 (1996), 38–68.
Hart, David Bentley, ‘The Mirror of the Infinite: Gregory of Nyssa on the Vestigia Trinitatis’ in Coakley, Sarah (ed.), Re-Thinking Gregory of Nyssa, Oxford: Blackwell, 2003, pp. 111–31.
Haught, John F., God after Darwin, Boulder, CO: Westview Press, 2000.
Hawking, Stephen and Mlodinow, Leonard, The Grand Design: New Answers to the Ultimate Questions of Life, London: Bantam Press, 2010.
Heine, R. E., Perfection in the Virtuous Life, Cambridge, MA: Philadelphia Patristic Foundation, 1975.
Heyes, Cecilia M., and Gale, Jr. Bennett G., Social Learning in Animals: The Roots of Culture, San Diego, London, etc.: Academic Press, 1996.
Heyes, Cecilia M. and Huber, Ludwig (eds.), The Evolution of Cognition, Cambridge, MA: The MIT Press, 2000.
Hollenweger, Walter J., The Pentecostals, London: SCM Press, 1972.
Holman, Susan R, The Hungry are Dying, Oxford University Press, 2001.
Holmes, Richard, The Age of Wonder: How the Romantic Generation Discovered the Beauty and Terror of Science, London: Harper Press, 2008.
Hopko, Thomas, A Manual of Prayer and Praise to the Theotokos, rev. edn, Otego, NY: Holy Myrrhbearers Monastery, 2004.
Jaki, Stanley L., Creator and Cosmos, Edinburgh: Scottish Academic Press, 1980.
Johnson, Steven, Emergence, London: Penguin, 2001.
Kaufman, John, ‘Becoming Divine, Becoming Human: Deification Themes in Irenaeus of Lyons’, Dissertation for the Degree of PhD, MF Norwegian School of Theology, Oslo, 2009.
Keating, Daniel A., The Appropriation of Divine Life in Cyril of Alexandria, Oxford University Press, 2004.
Kelly, J. N. D., Early Christian Doctrines, 2nd edn, London: A&C Black, 1960.
Kelsey, David, Eccentric Existence: A Theological Anthropology, 2 vols., Louisville, KY: Westminster John Knox Press, 2009.
Kimbrough, S. T. Jr (ed.), Orthodox and Wesleyan Spirituality, Crestwood, NY: St. Vladmir's Seminary Press, 2002.
Knox, R. A., Enthusiasm, Oxford University Press, 1950.
Koen, Lars, The Saving Passion: Incarnational and Soteriological Thought in Cyril of Alexandria's Commentary on the Gospel according to St John, Uppsala University Press, 1991.
Küng, Hans, The Church, London: Burns and Oates, 1968.
Lampe, Peter, From Paul to Valentinus: Christians at Rome in the First Two Centuries, ET: Michael Steinhauser, ed. Johnson, Marshall D., London: Continuum, 2003.
Lane, Nick, Life Ascending: The Ten Great Inventions of Evolution, London: Profile Books, 2009.
Laurance, John D., ‘Priest’ as Type of Christ, the Leader of the Eucharist in Salvation History according to Cyprian of Carthage, New York: Peter Lang, 1984.
Limberis, Vasiliki, Divine Heiress. The Virgin Mary and the Creation of Christian Constantinople, London: Routledge, 1994.
Lemberis, Vasiliki, ‘Resurrected Body and Immortal Flesh in Gregory of Nyssa’ in Jesus Christ in St Gregory of Nyssa's Theology, Minutes of the Ninth International Conference on St Gregory of Nyssa, Athens 7–12 September 2000, Athens: Eptalophos, 2005, pp. 515–28.
Lennox, John C., God's Undertaker. Has Science Buried God?Oxford: Lion, 2007.
Lienhard, J. T., Contra Marcellum: Marcellus of Ancyra and Fourth-Century Theology, Washington, DC: Catholic University of America Press, 1999.
Lindars, Barnabas, The Gospel of John, New Century Bible, London: Oliphants, 1972.
Louth, Andrew, The Wilderness of God, London: DLT, 1991.
Luchman, Harriet A. and Kulzer, Linda (eds.), Purity of Heart in Early Ascetic and Monastic Literature, Collegeville, MN: Liturgical Press, 1999.
Macfarlane, Robert, Mountains of the Mind: A History of a Fascination, London: Granta, 2003.
Macfarlane, Robert, The Wild Places, London: Granta, 2007.
Malik, Kenan, Man, Beast and Zombie: What Science Can and Cannot Tell us about Human Nature, London: Phoenix, 2000.
Markus, Robert, Saeculum: History and Society in the Theology of St Augustine, CambridgeUniversity Press, 1970/88.
Mary: Grace and Hope in Christ, ARCIC Agreed Statement, Harrisburg/London: Moorhouse, 2005.
May, Gerhard, Creatio ex Nihilo: The Doctrine of ‘Creation out of Nothing’ in Early Christian Thought, ET: A. S. Worrall, Edinburgh: T&T Clark 1994; original German edn, 1978.
McFadyen, Alistair I., The Call to Personhood: A Christian Theory of the Individual in Social Relationships, CambridgeUniversity Press, 1990.
McGilchrist, Iain, The Master and his Emissary: The Divided Brain and the Making of the Western World, New Haven and London: Yale University Press, 2009.
McGuckin, John A., St Gregory of Nazianzus: An Intellectual Biography, Crestwood, NY: St Vladimir's Seminary Press, 2001.
McIntyre, Alasdair, Dependent Rational Animals: Why Human Beings Need the Virtues, London: Duckworth, 1999.
McLeod, Frederick G., , SJ, The Image of God in the Antiochene Tradition, Washington, DC: Catholic University of America Press, 1999.
Merton, Thomas, Elected Silence: The Autobiography of Thomas Merton, London: Hollis and Carter, 1949.
Middlemiss, David, Interpreting Charismatic Experience, London: SCM Press, 1986.
Midgley, Mary, Beast and Man: The Roots of Human Nature, Sussex: Harvester, 1978; rev. edn, Abingdon: Routledge, 1995; reissued 2002, reprinted 2010.
Moltmann, Jürgen, The Crucified God: The Cross of Christ as the Foundation and Criticism of Christian Theology, ET: R. A. Wilson and John Bowden, London: SCM Press, 1974.
Mühlenberg, E., Die Unendlichkeit Gottes bei Gregor von Nyssa, Göttingen: Vandenhoeck and Ruprecht, 1966.
Murphy, Nancey, Bodies and Souls, or Spirited Bodies?CambridgeUniversity Press, 2006.
O’Neill, J. C., ‘How Early is the Doctrine of creatio ex nihilo?’ JTS NS 53.2 (2002), 449–65.
Ouspensky, Leonid and Lossky, Vladimir, The Meaning of Icons rev. edn, New York: St Vladimir's Seminary Press, 1982.
Pailin, David A., A Gentle Touch: From a Theology of Handicap to a Theology of Human Being, London: SPCK, 1992.
Pannenberg, Wolfhart, What is Man? Contemporary Anthropology in Theological Perspective, ET: Priebe, Duane A., Philadelphia: Fortress Press 1970; German original 1962.
Pattison, Stephen, Shame: Theory, Therapy, Theology, CambridgeUniversity Press, 2000.
Peacocke, Arthur and Pedersen, Ann, The Music of Creation, Minneapolis: Fortress, 2006.
Plested, Marcus, The Macarian Legacy: The Place of Macarius–Symeon in the Eastern Christian Tradition, Oxford Theological Monographs, Oxford University Press, 2004.
Polkinghorne, John, One World – The Interaction of Science and Theology, London: SPCK, 1986.
Prior, Colin, Scotland: The Wild Places, London: Constable, 2001.
Quarmby, Katharine, Scapegoat: Why we are Failing Disabled People, London: Portobello Books, 2011.
Quasten, J., Patrology, Utrecht and Antwerp: Spectrum Publishers, 1963.
Rees, Martin, Before the Beginning: Our Universe and Others, London: Simon and Schuster, 1997; The Free Press, 2002.
Robertson, J. M., Christ as Mediator: A Study of the Theologies of Eusebius of Caesarea, Marcellus of Ancyra, and Athanasius of Alexandria, Oxford University Press, 2007.
Ruether, Rosemary Radford, ‘Misogynism and Virginal Feminism in the Fathers of the Church’ in Ruether (ed.), Religion and Sexism: Images of Woman in the Jewish and Christian Traditions, New York: Simon and Schuster, 1974.
Ruse, Michael, Can a Darwinian be a Christian? The Relationship between Science and Religion, CambridgeUniversity Press, 2001.
Sanders, E. P., Paul and Palestinian Judaism, London: SCM Press, 1977.
Sargant, William, Battle for the Mind, London: Doubleday, 1957.
Sewell, Dennis, The Political Gene: How Darwin's Ideas Changed Politics, London: Picador, 2009.
Sorabji, Richard, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, Oxford University Press, 2000.
Spencer, Nick, Darwin and God, London: SPCK, 2009.
Spoerl, Kelley McCarthy, ‘The Schism at Antioch since Cavellera’ in Barnes, Michel R. and Williams, Daniel H. (eds.), Arianism after Arius: Essays on the Development of the Fourth-Century Trinitarian Conflicts, Edinburgh: T&T Clark, 1993.
Stannard, Russell, The End of Discovery, Oxford University Press, 2010.
Steenberg, M. C., Of God and Man: Theology as Anthropology from Irenaeus to Athanasius, London: T&T Clark, 2009.
Stewart, Columba, ‘Working the Earth of the Heart’: The Messalian Controversy in History, Texts, and Language to ad 431, Oxford: Clarendon Press, 1991.
Stewart, Columba, Introduction to Luchman, Harriet A. and Kulzer, Linda (eds.), Purity of Heart in Early Ascetic and Monastic Literature, Collegeville, MN: Liturgical Press, 1999, pp. 1–16.
Swanson, R.N., (ed.), The Church and Mary, Studies in Church History vol. XXXIX, Woodbridge: Boydell Press, 2004.
Tallis, Raymond, Michelangelo's Finger: An Exploration of Everyday Transcendence, London: Atlantic Books, 2010.
Tallis, Raymond, Aping Mankind: Neuromania, Darwinitis and the Misrepresentation of Humanity, Durham: Acumen, 2011.
Tanner, Kathryn, Christ the Key, CambridgeUniversity Press, 2010.
Taylor, Charles, A Secular Age, Cambridge, MA: Harvard University Press, 2007.
Taylor, John H., Spells for Eternity: The Ancient Egyptian Book of the Dead, London: British Museum Press, 2010.
Thompson, Ross, Holy Ground: The Spirituality of Matter, London: SPCK, 1990.
Thurston, Bonnie Bowman, The Widows: A Women's Ministry in the Early Church, Minneapolis: Fortress Press, 1989.
Tilby, Angela, The Seven Deadly Sins: Their Origin in the Spiritual Teaching of Evagrius the Hermit, London: SPCK, 2009.
Torjesen, Karen Jo, When Women were Priests, San Francisco: HarperCollins 1993.
Torrance, T. F., Divine and Contingent Order, Oxford University Press, 1981.
Trevett, Christine, Montanism: Gender, Authority and the New Prophecy, CambridgeUniversity Press, 1996.
Trevor, William, Love and Summer, London: Viking/Penguin, 2009.
Trigg, Joseph W., Origen: The Bible and Philosophy in the Third-Century Church, London: SCM Press, 1983.
Turcescu, Lucian, ‘Modern Misreadings of Gregory of Nyssa’ in Coakley, Sarah (ed.), Re-Thinking Gregory of Nyssa, Oxford: Blackwell, 2003, pp. 97–109.
Vanier, Jean, Visages de Marie, Paris: Nouvelles Éditions Mame, 2001.
Vanier, Jean, Drawn into the Mystery of Jesus through the Gospel of John, Toronto: Novalis, 2004.
von Balthasar, Hans Urs, Presence and Thought: An Essay on the Religious Philosophy of Gregory of Nyssa, ET: Sebanc, Mark, San Francisco: Ignatius Press, 1995; French original 1988.
Ward, Keith, Defending the Soul, London: Hodder and Stoughton, 1992.
Warner, Marina, Alone of All her Sex: The Myth and Cult of the Virgin Mary, London: Weidenfeld and Nicolson, 1985.
Weil, Simone, Gateway to God, ed. Raper, DavidLondon: Collins/Fontana, 1974.
Wiles, Maurice, God's Action in the World, London: SCM Press, 1986.
Wilken, Robert, Judaism and the Early Christian Mind: A Study of Cyril of Alexandria's Exegesis and Theology, New Haven: Yale University Press, 1971.
Williams, A. N., The Divine Sense: The Intellect in Patristic Theology, CambridgeUniversity Press, 2007.
Williams, Rowan, Why Study the Past?London: DLT, 2005.
Wilson, E. O., Sociobiology: The New Synthesis, Cambridge, MA: Harvard University Press, 1975.
Wijngaards, John, The Ordination of Women in the Catholic Church: Unmasking a Cuckoo's Egg Tradition, London: DLT, 2001.
Wisdom, John, ‘Gods’, originally published in Proceedings of the Aristotelian Society, 1944–5, reprinted in John Wisdom, Philosophy and Psychoanalysis, Oxford: Blackwell, 1953.
Women Bishops in the Church of England?A Report of the House of Bishops Working Party on Women in the Episcopate, London: Church House Publishing, 2004.
Wright, M. R., Cosmology in Antiquity, London and New York: Routledge, 1995.
Yong, Amos, Theology and Down Syndrome: Re-imagining Disability in Late Modernity, Waco, TX: Baylor University Press, 2007.
Zachhuber, J., Human Nature in Gregory of Nyssa: Philosophical Background and Theological Significance, Leiden: Brill, 2000.
Zahl, Simeon, Pneumatology and Theology of the Cross in the Preaching of Christoph Friedrich Blumhardt: The Holy Spirit between Wittenberg and Azusa Street, London: T&T Clark, 2010.
Zalasiewicz, Jan, The Earth after us, Oxford University Press, 2008.
Zizioulas, John D., Being as Communion, London: DLT, 1985.
‘A cloud of witnesses’ and ‘Two roots or a tangled mass?’ in Hick, John (ed.), The Myth of God Incarnate, London: SCM Press, 1977, chapters 2 (pp. 13–47) and 5 (pp. 87–121).
*‘Adam and Anthropos: A Study in the Interaction of Science and the Bible in Two Anthropological Treatises of the Fourth Century’, VC 37 (1983), 110–40.
*‘Allegory and Atonement’, Australian Biblical Review 35 (1987), Special Issue in Honour of Professor Eric Osborn, 107–14.
*‘Allegory and the Ethics of Reading,’ in Watson, Francis (ed.), The Open Text, London: SPCK, 1993, pp. 103–20.
Biblical Exegesis and the Formation of Christian Culture, CambridgeUniversity Press, 1997.
Brokenness and Blessing: Towards a Biblical Spirituality, Sarum Theological Lectures for 2004, London: DLT, 2007.
Can These Dry Bones Live?London: SCM Press, 1982.
‘Christian Scripture and the “Other”’ in Ipgrave, Michael (ed.), Scriptures in Dialogue: Christians and Muslims Studying the Bible and the Qur'an Together, a record of the seminar ‘Building Bridges’ held at Doha, Qatar, 7–9 April 2003, London: Church House Publishing, 2004.
‘Christology and Creation: Towards an Hermeneutic of Patristic Christology’ in Merrigan, T. and Haers, J. (eds.), The Myriad Christ, Leuven University Press, 2000, pp. 191–205.
*‘“Creatio ex nihilo”: A Context for the Emergence of the Christian Doctrine of Creation’, SJT 44 (1991), 139–51.
*‘Creation and Human Being: The Forging of a Distinct Christian Discourse’, SP 44 (2010), 335–48.
Encounter with Mystery: Reflections on L’Arche and Living with Disability, London: DLT, 1997.
*‘Exegetical Method and Scriptural Proof: The Bible in Doctrinal Debate’, SP 24 (1989), 291–304.
Face to Face, London: Epworth, 1985; revised and enlarged, Edinburgh: T&T Clark, 1990.
‘From Analysis to Overlay: A Sacramental Approach to Christology’ in Brown, David and Loades, Ann (eds.), Christ: The Sacramental Word: Incarnation, Sacrament and Poetry, London: SPCK, 1996, pp. 40–56.
From Nicaea to Chalcedon: A Guide to the Literature and its Background, London: SCM Press, 2010.
*‘From Suspicion and Sociology to Spirituality: On Method, Hermeneutics and Appropriation with Respect to Patristic Material’, SP 29 (1997), 421–35.
‘God's Image: “The Elephant in the Room” in the Fourth Century?’, SP 50 (2011), 57–71.
‘Hermeneutical Questions: The Ordination of Women in the Light of Biblical and Patristic Typology’ in Jones, Ian, Wootton, Janet and Thorpe, Kirsty (eds.), Women and Ordination in the Christian Churches: International Perspectives, London: T&T Clark, 2008.
‘Inner Struggle: Some Parallels between the Spirituality of John Wesley and the Greek Fathers’ in Kimbrough, Jr, (ed.), Orthodox and Wesleyan Spirituality, pp. 157–72.
‘John Chrysostom on I & II Corinthians’, SP 18 (1986), 1.349–52.
Meaning and Truth in 2 Corinthians, with David Ford, London: SPCK, 1987.
*‘Naked or Clothed? Eschatology and the Doctrine of Creation’ in Clarke, Peter and Claydon, Tony (eds.), The Church, the Afterlife and the Fate of the Soul, Studies in Church History 45, Woodbridge: Boydell and Brewer, 2009.
*‘On Episkopos and Presbyteros’, JTS NS 45 (1994), 142–8.
*‘Paideia and the Myth of Static Dogma’ in Coakley, Sarah and Pailin, David (eds.), The Making and Remaking of Chrisian Doctrine, Essays in Honour of Maurice Wiles, Oxford: Clarendon Press, 1993, pp. 265–83.
‘Presbyteral Ministry in the Catholic Tradition or Why Shouldn't Women be Priests?’ London: The Methodist Sacramental Fellowship, 1994.
*‘Proverbs 8 in Interpretation (2): Wisdom Personified’ in Ford, David F and Stanton, Graham (eds.), Reading Texts, Seeking Wisdom, London: SCM Press, 2003.
‘Songs without Words: Incorporating the Linguistically Marginalized’ in Burns, Stephen, Slee, Nicola and Jagessar, Michael N. (eds.), The Edge of God: New Liturgical Texts and Contexts in Conversation, London: Epworth Press, 2008.
The Art of Performance: Towards a Theology of Holy Scripture, London: DLT, 1990.
‘The Church and Mary’, Ecclesiology 5 (2009), 272–98.
‘The Critic and the Visionary’, Inaugural lecture, University of Birmingham, 1987; reproduced in SJT 41 (1988), 297–312.
*‘The God of the Greeks and the Nature of Religious Language’ in Schoedel, W. R. and Wilken, Robert (eds.), Early Christian Literature and the Greek Intellectual Tradition, Festschrift for R. M. Grant, Théologie Historique 53, Paris: Éditions Beauchesne, 1979.
The Making of the Creeds, London: SCM Press, 1991.
‘The Materialism of the Christian Tradition’, Bulletin of the Methodist Sacramental Fellowship No. 138 (Epiphany 2011), 4–10.
‘The “Mind” of Scripture: Theological Readings of the Bible in the Fathers’, International Journal of Systematic Theology 7 (2005), 126–41.
‘The Pastorals and the Ethics of Reading’, JSNT 45 (1992), 105–20.
‘The “Penultimate” Nature of the Church – the Eschaton Is Not Yet!’ in Kimbrough, Jr, (ed.), Orthodox and Wesleyan Ecclesiology, pp. 199–211.
The Theology of the Pastoral Letters, CambridgeUniversity Press, 1994.
‘The Trinity and the New Testament’ in Rowland, Christopher and Tuckett, Christopher (eds.), The Nature of New Testament Theology, Essays on Honour of Robert Morgan, Oxford: Blackwell, 2006.
‘Theotokos: Mary and the Pattern of Fall and Redemption in the Theology of Cyril of Alexandria’ in McLoughlin, William and Pinnock, Jill (eds.), Mary for Earth and Heaven: Essays on Mary and Ecumenism, Leominster: Gracewing, 2002, pp. 340–54.
*‘Theotokos: Mary and the Pattern of Fall and Redemption in the Theology of Cyril of Alexandria’ in Weinandy, Thomas G. and Keating, Daniel A. (eds.), The Theology of St Cyril of Alexandria: A Critical Appreciation, London: T&T Clark, 2003, pp. 55–74.
‘Towards Transformational Reading of Scripture’, with Vanier, Jean, in Bartholomew, Craig, Hahn, Scott, Parry, Robin, Seitz, Christopher and Wolters, Al (eds.), Canon and Biblical Interpretation, Bletchley: Paternoster Press, 2006.
‘Typology’ in Porter, Stanley E, Joyce, Paul and Orton, David E (eds.), Crossing the Boundaries, Essays in Biblical Interpretation in Honour of Michael D. Goulder, Leiden: Brill, 1994, 29–48.
‘University Sermon for the Tercentenary of the Birth of John Wesley’, Epworth Review 31 (2004), 44–51.
