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  3. Aristotelian Aporetic Ontology in Islamic and Christian Thinkers
  • Cited by 10
Publisher:
Cambridge University Press
Online publication date:
November 2011
Print publication year:
1983
Online ISBN:
9780511897283
DOI:
https://doi.org/10.1017/CBO9780511897283
Subjects:
Middle East Studies, British History 1066-1450, Area Studies, History, European Studies, European History 450-1000
Series:
Cambridge Studies in Medieval Life and Thought: Third Series (20)
Information

Book description

This is a ground-breaking study of the consequences of a central problem in Aristotle's Metaphysics in the interpretation given to it by Islamic and Christian Aristotelian philosophers: the relationship between individuals as individuals, and individuals as instances of a universal. Father Booth begins from an examination of the factors causing the aporia in the centre of Aristotle's ontology, going on to elaborate the way in which it occurred sometimes with confused reactions among the Greek, Syrian and Arab commentators, and to note in particular the modifications to the weighting of elements in Aristotle's ontological figures (differing in detail, but in tendency the same) when his ontology was brought into the union with Platonist and other thought conventionally known as `Neoplatonism'. The discussion culminates in two chapters on the different reconciliations of the radical Aristotelian and the Neoplatonist traditions, proposed by Albertus Magnus and Thomas Aquinas, in which the factors in the aporia have a key importance.

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