Skip to main content Accessibility help
×
Hostname: page-component-586b7cd67f-vdxz6 Total loading time: 0 Render date: 2024-11-25T21:02:51.406Z Has data issue: false hasContentIssue false

II - Images, Objects, Archaeology

Published online by Cambridge University Press:  18 October 2024

Elizabeth S. Bolman
Affiliation:
Case Western Reserve University, Ohio
Scott Fitzgerald Johnson
Affiliation:
University of Oklahoma
Jack Tannous
Affiliation:
Princeton University, New Jersey
Get access
Type
Chapter
Information
Worlds of Byzantium
Religion, Culture, and Empire in the Medieval Near East
, pp. 121 - 402
Publisher: Cambridge University Press
Print publication year: 2024

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Bibliography

Aimone, Marco. The Wyvern Collection: Byzantine and Sasanian Silver; Enamels and Works of Art. London: Thames and Hudson, 2020.Google Scholar
Ainalov, Dimitri V. The Hellenistic Origins of Byzantine Art. Translated by Sobolevitch, Elizabeth and Sobolevitch, Serge. Edited by Mango, Cyril. New Brunswick, NJ: Rutgers University Press, 1961.Google Scholar
Alpasian, Sema. “Architectural Sculpture in Constantinople and the Influence of the Capital in Anatolia.” In Byzantine Constantinople: Monuments, Topography and Everyday Life, edited by Necipoğlu, Nevra, pp. 187201. Leiden: Brill, 2001.CrossRefGoogle Scholar
Antalya Museum/Antalya Müzesi. Museum catalogue. Ankara: Turkish Republic, Ministry of Culture, General Directorate of Monuments and Museums, 1992.Google Scholar
Antonaras, Anastassios. Arts, Crafts and Trades in Ancient and Byzantine Thessaloniki: Archaeological, Literary and Epigraphic Evidence. Mainz: Verlag des Römisch-Germanischen Zentralmuseums, 2016.Google Scholar
Appadurai, Arjun. “Grassroots Globalization and the Research Imagination.” In Globalization, edited by Appadurai, Arjun, pp. 121. Durham, NC: Duke University Press, 2001.CrossRefGoogle Scholar
Arthur, Paul. “The Changing Geography of Artefact Production in the Late Antique and Early Byzantine Mediterranean.” In Ravenna and the Traditions of Late Antique and Early Byzantine Craftsmanship, edited by Cosentino, Salvatore, pp. 532. Berlin: De Gruyter, 2020.CrossRefGoogle Scholar
Asgari, Nasrin. “The Proconnesian Production of Architectural Elements in Late Antiquity, Based on Evidence from the Marble Quarries.” In Constantinople and Its Hinterland: Papers from the Twenty-Seventh Spring Symposium of Byzantine Studies, Oxford, April 1993, edited by Mango, Cyril and Dagron, Gilbert, with Greatrex, Geoffrey, pp. 263–88. Aldershot, Hampshire; Brookfield, VT: Variorum, 1995.Google Scholar
Bagnall, Roger S. Egypt in Late Antiquity. Princeton: Princeton University Press, 1993.CrossRefGoogle Scholar
Bagnall, Roger S., ed. Egypt in the Byzantine world, 300–700. Cambridge: Cambridge University Press, 2007.Google Scholar
Baxandall, Michael. Patterns of Intention: On the Historical Explanation of Pictures. New Haven: Yale University Press, 1985.Google Scholar
Bayet, Charles. Recherches pour server à l’histoire de la peinture et de la sculpture chrétiennes en Orient. Paris: E. Thorin, 1879.Google Scholar
Beckwith, John. Early Christian and Byzantine Art. New Haven: Yale University Press, 1993.Google Scholar
Behlmer, Heike. “Visitors to Shenoute’s Monastery.” In Pilgrimage and Holy Space in Late Antique Egypt, edited by Frankfurter, David, pp. 341–71. Leiden: Brill, 1998.Google Scholar
Bolman, Elizabeth S.Figural Styles, Egypt, and the Early Byzantine World.” In The Red Monastery Church: Beauty and Asceticism in Upper Egypt, edited by Bolman, Elizabeth S., pp. 150–63. New Haven: Yale University Press, 2016.Google Scholar
Bolman, Elizabeth S.The Iconography of the Eucharist? Early Byzantine Painting, the Prothesis, and the Red Monastery.” In Anathēmata heortika: Studies in Honor of Thomas F. Mathews, edited by Alchermes, Joseph D., Evans, Helen C., and Thomas, Thelma K., pp. 5766. Mainz: Philipp von Zabern, 2009.Google Scholar
Bolman, Elizabeth S.The Iconography of Salvation.” In The Red Monastery Church: Beauty and Asceticism in Upper Egypt, edited by Bolman, Elizabeth S., pp. 128–49. New Haven: Yale University Press, 2016.Google Scholar
Bolman, Elizabeth S.‘The Possessions of Our Poverty’: Beauty, Wealth, and Asceticism in the Shenoutean Federation.” In The Red Monastery Church: Beauty and Asceticism in Upper Egypt, edited by Bolman, Elizabeth S., pp. 1625. New Haven: Yale University Press, 2016.Google Scholar
Bolman, Elizabeth S. Shaping Monasticism in Early Byzantine Egypt: Selected Studies in Visual and Material Culture. Princeton: Princeton University Press, forthcoming.Google Scholar
Bolman, Elizabeth S.A Staggering Spectacle: Early Byzantine Aesthetics in the Triconch.” In The Red Monastery Church: Beauty and Asceticism in Upper Egypt, edited by Bolman, Elizabeth S., pp. 118–27. New Haven: Yale University Press, 2016.Google Scholar
Bolman, Elizabeth S.Theodore’s Style, the Art of Christian Egypt and Beyond.” In Monastic Visions: Wall Paintings in the Monastery of St. Antony at the Red Sea, edited by Bolman, Elizabeth S., pp. 3776. New Haven: Yale University Press, 2002.Google Scholar
Bolman, Elizabeth S.Theodore, ‘The Writer of Life,’ and the Program of 1232/1233.” In Monastic Visions: Wall Paintings in the Monastery of St. Antony at the Red Sea, edited by Bolman, Elizabeth S., pp. 7789. New Haven: Yale University Press, 2002.Google Scholar
Bolman, Elizabeth S., ed. Monastic Visions: Wall Paintings in the Monastery of St. Antony at the Red Sea. New Haven: Yale University Press, 2002.Google Scholar
Bolman, Elizabeth S. The Red Monastery Church: Beauty and Asceticism in Upper Egypt. New Haven: Yale University Press, 2016.Google Scholar
Bolman, Elizabeth S., Davis, Stephen J., and Pyke, Gillian. “Shenoute and a Newly Discovered Tomb Chapel at the White Monastery.” With contributions by Rahim, Mohammed Abdel, Blanke, Louise, Brooks Hedstrom, Darlene, Dolling, Wendy, al-Anthony, Father Maximous, McCormack, Dawn, Khalifa, Mohammed, Mohammed, Saad, Sheehan, Peter, Stevens, Anna, and Warner, Nicholas. Journal of Early Christian Studies 18, no. 3 (2010): 453–62.CrossRefGoogle Scholar
Bolman, Elizabeth S., and Lyster, William. “The Khurus Vault: An Eastern Mediterranean Synthesis.” In Monastic Visions: Wall Paintings in the Monastery of St. Antony at the Red Sea, edited by Bolman, Elizabeth S., pp. 126–54. New Haven: Yale University Press, 2002.Google Scholar
Bowersock, Glen W. Hellenism in Late Antiquity. Thomas Spencer Jerome lectures. Ann Arbor: University of Michigan Press, 1990.CrossRefGoogle Scholar
Boyd, Susan A.A ‘Metropolitan’ Treasure from a Church in the Provinces: An Introduction to the Study of the Sion Treasure.” In Ecclesiastic Silver Plate in Sixth-Century Byzantium: Papers of the Symposium Held May 16–18, 1986, at the Walters Art Gallery, Baltimore, and Dumbarton Oaks, Washington, D.C., edited by Boyd, Susan A. and Mango, Marlia Mundell, pp. xxixxxii. Washington, DC: Dumbarton Oaks Research Library and Collection, 1992.Google Scholar
Laurent, Bricault, Versluys, Miguel John and Meyboom, Paul G. P., eds. Nile into Tiber: Egypt in the Roman World: Proceedings of the IIIrd International Conference of Isis Studies. Colloque international sur les études isiaques. Leiden: Brill, 2007.Google Scholar
Bühl, Gudrun. “Il dittico d’avorio con Cristo e Maria conservato a Beroino e il vescovo ravennate Massimiano,” Ravenna Studi e Ricerche 9 (2002): 8197.Google Scholar
Burke, John, “Inventing and Re-inventing Byzantium: Nikephoros Phokas, Byzantine Studies in Greece, and ‘New Rome.’” In Wanted: Byzantium. The Desire for a Lost Empire, edited by Nilsson, Ingela and Stephenson, Paul, Studia Byzantina Upsaliensia, pp. 9–42. Uppsala: Acta Universitatis Upsaliensis 133, 2014.Google Scholar
Cameron, Alan. “A Note on Ivory Carving in Fourth Century Constantinople.American Journal of Archaeology 86, no. 1 (Jan. 1982): 126–9.CrossRefGoogle Scholar
Cameron, Averil. Byzantine Matters. Princeton; Oxford: Princeton University Press, 2014.CrossRefGoogle Scholar
Canepa, Matthew. Two Eyes of the Earth. Berkeley: University of California Press, 2009.Google Scholar
Carile, Maria Cristina.Ivory Production: Commerce, Culture and Power.” In Ravenna and the Traditions of Late Antique and Early Byzantine Craftsmanship: Labour, Culture, and the Economy, edited by Cosentino, Salvatore, pp. 115–51. Berlin: De Gruyter, 2020.Google Scholar
Clackson, Sarah J.Coptic or Greek? Bilingualism in the Papyri.” Annotated and edited for publication by Papaconstantinou, Arietta. In The Multilingual Experience in Egypt, from the Ptolemies to the Abbasids, edited by Papaconstantinou, Arietta, pp. 73104. Farnham, Surrey; Burlington, VT: Ashgate, 2010.Google Scholar
Cormack, Robin. “Does Art Tell Us the Same Story as History Books?” In From Byzantion to Istanbul: 8000 Years of a Capital, edited by Anadol, Çağatay, pp. 114–23. Istanbul: Sakıp Sabancı Museum, 2010.Google Scholar
Cormack, Robin, and Vassilaki, Maria, eds. Byzantium 330–1453. London: Royal Academy of Art, 2008.Google Scholar
Cribiore, Raffaella. “Higher Education in Early Byzantine Egypt: Rhetoric, Latin, and the Law.” In Egypt in the Byzantine World, 300–700, edited by Bagnall, Roger S., pp. 4766. Cambridge: Cambridge University Press, 2007.Google Scholar
Deliyannis, Deborah Mauskopf. Ravenna in Late Antiquity. Cambridge: Cambridge University Press, 2010.Google Scholar
Dodd, Erica Cruikshank. Byzantine Silver Stamps. Washington, DC: Dumbarton Oaks, 1961.Google Scholar
Dodd, Erica Cruikshank. Byzantine Silver Stamps, New and Revised Edition. Wiesbaden: Ludwig Reichert, forthcoming.Google Scholar
Dodd, Erica Cruikshank. Byzantine Silver Treasures. Bern: Abegg-Stiftung, 1973.Google Scholar
Dodd, Erica Cruikshank.The Location of Silver Stamping: Evidence from Newly Discovered Stamps.” In Ecclesiastic Silver Plate in Sixth-Century Byzantium: Papers of the Symposium Held May 16–18, 1986, at the Walters Art Gallery, Baltimore, and Dumbarton Oaks, Washington, D.C., edited by Boyd, Susan A. and Mango, Marlia Mundell, pp. 217–24, Washington, DC: Dumbarton Oaks Research Library and Collection, 1992.Google Scholar
Dodd, Erica Cruikshank.The Question of Workshop.” In Ecclesiastical Silver Plate in Sixth-Century Byzantium, edited by Boyd, Susan and Mango, Marlia Mundell, pp. 5763. Washington, DC: Dumbarton Oaks, 1992.Google Scholar
Drandaki, Anastasia. “From Center to Periphery and Beyond: The Diffusion of Models in Late Antique Metalware.” In Wonderful Things: Byzantium through Its Art: Papers from the Forty-Second Spring Symposium of Byzantine Studies. London, March 20–22, 2009, edited by Eastmond, Antony and James, Liz, pp. 163–84. Farnham: Ashgate, 2013.Google Scholar
Dross-Krüpe, Kerstin. “Businessmen and Local Elites in the Lycos Valley.” In Sinews of Empire: Networks in the Roman Near East and Beyond, edited by Teigen, Håkon Fiane and Seland, Eivind Heldaas, pp. 155–66. Oxford: Oxbow Books, 2017.Google Scholar
Durand, Jannic. Byzantine Art. Paris: Terrail, 1999.Google Scholar
Eastmond, Antony. “The Limits of Byzantine Art.” In A Companion to Byzantium, edited by James, Liz, pp. 312–22. Chichester: Wiley-Blackwell, 2010.Google Scholar
Elsner, Jaś. Imperial Rome and Christian Triumph: The Art of the Roman Empire, ad 100–450. Oxford: Oxford University Press, 1998.Google Scholar
Emmel, Stephen. Shenoute’s Literary Corpus. 2 vols. Leuven: Peeters, 2004.Google Scholar
Evans, Helen C.Plates with Scenes from the Life of David.” In Byzantium and Islam: Age of Transition, 7th–9th Century, edited by Evans, Helen C. with Ratliff, Brandie, pp. 1617. New York: Metropolitan Museum of Art, 2012.Google Scholar
Fıratlı, Nezih. “An Early Byzantine Hypogeum Discovered at Iznik.Mélanges Mansel 2 (1974): 919–32, illustrations 331–8.Google Scholar
Flourentzos, Pavlos. “Silver Plates with Scenes from the Life of David.” In Byzantium 330–1453, edited by Cormack, Robin and Vassilaki, Maria, pp. 86–7 (plates 30–2), 385. London: Royal Academy of Art, 2008.Google Scholar
Fluck, Cäcilia. “Dress Styles from Syria to Libya.” In Byzantium and Islam: Age of Transition, 7th–9th century, edited by Evans, Helen C. with Ratliff, Brandie, pp. 160–1. New York: Metropolitan Museum of Art, 2012.Google Scholar
Fluck, CäciliaPersian-Style Riding Coat.” Catalogue no. 114. In Byzantium and Islam: Age of Transition, 7th–9th Century, edited by Evans, Helen C. with Ratliff, Brandie, p. 171. New York: Metropolitan Museum of Art, 2012.Google Scholar
Fournet, Jean-Luc. “The Multilingual Environment of Late Antique Egypt: Greek, Latin, Coptic, and Persian Documentation.” In The Oxford Handbook of Papyrology, edited by Bagnall, Roger S., pp. 418–51. Oxford: Oxford University Press, 2009.Google Scholar
Garsoïan, Nina. “Byzantium and the Sasanians.” In The Cambridge History of Iran, edited by Yarshater, Ehsan, vol. 3.1, pp. 568–79. Cambridge: Cambridge University Press, 1983.Google Scholar
Grabar, André. Early Christian Art: From the Rise of Christianity to the Death of Theodosius. Translated by Gilbert, Stuart and Emmons, James. New York: Odyssey Press, 1968.Google Scholar
Grabar, André The Golden Age of Justinian, from the Death of Theodosius to the Rise of Islam. New York: Odyssey Press, 1967.Google Scholar
Greatrex, Geoffrey. “Roman Identity in the Sixth Century.” In Ethnicity and Culture in Late Antiquity, edited by Mitchell, Stephen and Greatrex, Geoffrey, pp. 267–92. London: Duckworth; Classical Press of Wales, 2000.Google Scholar
Harrison, Martin. A Temple for Byzantium: The Discovery and Excavation of Anicia Juliana’s Palace-Church in Istanbul. Austin: University of Texas Press, 1989.Google Scholar
Hawkins, Cameron. Roman Artisans and the Urban Economy. Cambridge: Cambridge University Press, 2016.CrossRefGoogle Scholar
Hickey, Todd M. Wine, Wealth, and the State in Late Antique Egypt: The House of Apion at Oxyrhynchus. Ann Arbor: University of Michigan Press, 2012.CrossRefGoogle Scholar
Hölscher, Tonio. The Language of Images in Roman Art. Cambridge: Cambridge University Press, 2004.Google Scholar
James, Liz. Mosaics in the Medieval World: From Late Antiquity to the Fifteenth Century. Cambridge: Cambridge University Press, 2017.CrossRefGoogle Scholar
Johnson, Aaron P.Hellenism and Its Discontents.” In The Oxford Handbook of Late Antiquity, edited by Johnson, Scott Fitzgerald, pp. 437–66. New York: Oxford University Press, 2012.CrossRefGoogle Scholar
Kaldellis, Anthony. Romanland: Ethnicity and Empire in Byzantium. Cambridge, MA: Belknap Press of Harvard University Press, 2019.Google Scholar
Kinney, Dale. “The Type of the Triconch Basilica.” In The Red Monastery Church: Beauty and Asceticism in Upper Egypt, edited by Bolman, Elizabeth S., pp. 3647. New Haven: Yale University Press, 2016.Google Scholar
Kitzinger, Ernst. Byzantine Art in the Making: Main Lines of Stylistic Development in Mediterranean Art, 3rd–7th Century. Cambridge, MA: Harvard University Press, 1977.Google Scholar
Kitzinger, ErnstThe Hellenistic Heritage in Byzantine Art.Dumbarton Oaks Papers 17 (1963): 95115.CrossRefGoogle Scholar
Kleinbauer, W. Eugene.Church of St. Symeon Stylites and Monastery.” Catalogue no. 590. In Age of Spirituality: Late Antique and Early Christian Art Third to Seventh Century, edited by Weitzmann, Kurt, pp. 661–2. New York: Metropolitan Museum of Art, 1979.Google Scholar
Kusber, Jan. “Imagining Byzantium: An Introduction.” In Imagining Byzantium: Perceptions, Patterns, Problems, edited by Alshanskaya, Alena, Gietzen, Andreas, and Hadjiafxenti, Christina, pp. 914. Mainz: Verlag des Römisch-Germanischen Zentralmuseums, 2018.Google Scholar
Lavan, Luke A.Local Economies in Late Antiquity, Some Thoughts.” In Local Economies? Production and Exchange of Inland Regions in Late Antiquity, edited by Lavan, Luke A., pp. 114. Brill: Leiden, 2015.CrossRefGoogle Scholar
Leader-Newby, Ruth E. Silver and Society in Late Antiquity: Functions and Meanings of Silver Plate in the Fourth to Seventh Centuries. Aldershot, Hampshire; Burlington, VT: Ashgate, 2004.Google Scholar
Leidwanger, Justin. “Maritime Networks and Economic Regionalism in the Roman Eastern Mediterranean.Les nouvelles de l’archéologie 135 (2014): 32–8.Google Scholar
Leidwanger, JustinNew Investigations of the 6th c. ad ‘Church Wreck’ at Marzamemi, Sicily.Journal of Roman Archaeology 31 (2018): 339–56.CrossRefGoogle Scholar
Lundhaug, Hugo and Jenott, Lance. The Monastic Origins of the Nag Hammadi Codices. Tübingen: Mohr Siebeck, 2015.CrossRefGoogle Scholar
Lyster, William. “Reflections of the Temporal World: Secular Elements in Theodore’s Program.” In Monastic Visions: Wall Paintings in the Monastery of St. Antony at the Red Sea, edited by Bolman, Elizabeth S., pp. 103–25. New Haven: Yale University Press, 2002.Google Scholar
Magdalino, Paul. “The Merchant of Constantinople.” In Trade in Byzantium: Papers from the Third International Sevgi Gönül Byzantine Studies Symposium, edited by Magdalino, Paul and Necipoğlu, Nevra, pp. 181–91. Istanbul: Koç University Research Center for Anatolian Civilizations, 2016.Google Scholar
Mango, Cyril. The Art of the Byzantine Empire 312–1453: Sources and Documents. Englewood Cliffs, NJ: Prentice Hall, 1972.Google Scholar
Mango, CyrilEditor’s Preface” to The Hellenistic Origins of Byzantine Art, by Ainalov, Dimitri V., pp. viixv. New Brunswick, NJ: Rutgers University Press, 1961.Google Scholar
Marciniak, Przemysław, and Smythe, Dion C., The Reception of Byzantium in European Culture since 1500. Farnham: Routledge, 2016.Google Scholar
Martiniani-Reber, Marielle, ed. Byzance en Suisse. Geneva: Musées d’art et d’histoire; Milan: 5 Continents, 2015.Google Scholar
McCormick, Michael. “Movements and Markets in the First Millennium: Information, Containers, and Shipwrecks.” In Trade and Markets in Byzantium, edited by Morrisson, Cécile, pp. 5198. Washington, DC: Dumbarton Oaks Research Library and Collection, 2012.Google Scholar
McKenzie, Judith. 2007. The Architecture of Alexandria and Egypt, c. 300 bc to ad 700. New Haven: Yale University Press, 2007.Google Scholar
Mikhail, Maged S. A. From Byzantine to Islamic Egypt: Religion, Identity and Politics after the Arab Conquest. London: I. B. Tauris, 2014.CrossRefGoogle Scholar
Monneret de Villard, Ugo. Les couvents près de Sohag (Deyr el-Abiad et Deyr el-Ahmar). 2 vols. Milan: Tipografia Pontificia Arcivescovile San Giuseppe, 1925–6.Google Scholar
Morey, Charles Rufus. Early Christian Art: An Outline of the Evolution of Style and Iconography in Sculpture and Painting from Antiquity to the Eighth Century. Princeton: Princeton University Press, 1953.Google Scholar
Morrisson, Cécile. “Introduction.” In Trade and Markets in Byzantium, edited by Morrisson, Cécile, pp. 19. Washington, DC: Dumbarton Oaks Research Library and Collection, 2012.Google Scholar
Mundell Mango, Marlia. “The Commercial Map of Constantinople.Dumbarton Oaks Papers 54 (2000): 189207.CrossRefGoogle Scholar
Mundell Mango, MarliaIntroduction.” In Ecclesiastic Silver Plate in Sixth-Century Byzantium: Papers of the Symposium Held May 16–18, 1986, at the Walters Art Gallery, Baltimore, and Dumbarton Oaks, Washington, D.C., edited by Boyd, Susan A. and Mundell Mango, Marlia, pp. xxixxxii. Washington, DC: Dumbarton Oaks Research Library and Collection, 1992.Google Scholar
Mundell Mango, MarliaThe Purpose and Place of Byzantine Silver Stamping.” In Ecclesiastic Silver Plate in Sixth-Century Byzantium: Papers of the Symposium Held May 16–18, 1986, at the Walters Art Gallery, Baltimore, and Dumbarton Oaks, Washington, D.C., edited by Boyd, Susan A. and Mundell Mango, Marlia, pp. 203–16. Washington, DC: Dumbarton Oaks Research Library and Collection, 1992.Google Scholar
Mundell Mango, MarliaSet of 12 Spoons Each with Straight Handle and Two Control Stamps.” Catalogue nos. 14–25. In Donation Janet Zakos: De Rome à Byzance, edited by Martiniani-Reber, Marielle, pp. 6579. Geneva: Musée d’art et d’histoire de Genève, 2015.Google Scholar
Mundell Mango, Marlia “Silver Stamps.” In The Oxford Dictionary of Byzantium. Oxford: Oxford University Press. www.oxfordreference.com/display/10.1093/acref/9780195046526.001.0001/acref-9780195046526-e-4973.Google Scholar
Mundell Mango, MarliaTracking Byzantine Silver and Copper Metalware, 4th–12th Centuries.” In Byzantine Trade, 4th–12th Centuries: The Archaeology of Local, Regional and International Exchange: Papers of the Thirty-Eighth Spring Symposium of Byzantine Studies, St John’s College, University of Oxford, March 2004, pp. 221–36. Farnham, Surrey; Burlington, VT: Ashgate, 2009.Google Scholar
Neary, Daniel. “Constantinople and the Desert City: Imperial Patronage of the Judaean Desert Monasteries.” In From Constantinople to the Frontier: The City and the Cities, edited by Matheou, Nicholas S. M., Kampianaki, Theofili, and Bondioli, Lorenzo M., pp. 142–58. Leiden: Brill, 2016.Google Scholar
Niehoff-Panagiotidis, Johannes. “To Whom Does Byzantium Belong? Greeks, Turks and the Present of the Medieval Balkans.” In The Uses of the Middle Ages in Modern European States: History, Nationhood and the Search for Origins, edited by Evans, R. J. W. and Marchal, Guy P., pp. 139–51. Basingstoke: Palgrave Macmillan, 2011.Google Scholar
Ortiz, Georges. “Grande patène avec chrisme.” Catalogue no. 356. In Byzance en Suisse, edited by Martiniani-Reber, Marielle, pp. 314–15. Geneva: Musée d’art et d’histoire, 2015.Google Scholar
Ousterhout, Robert. “The Rediscovery of Constantinople and the Beginnings of Byzantine Archaeology: A Historiographic Survey.” In Scramble for the Past: The Story of Archaeology in the Ottoman Empire, edited by Bahrani, Zainab, Çelik, Zeynep, Eldem, Edhem, pp. 181211. Istanbul: SALT, 2011.Google Scholar
Palombo, Cecilia. “Constantinople and Alexandria between the Seventh and Eighth Centuries: The Representation of Byzantium in Christian Sources from Conquered Egypt.” In From Constantinople to the Frontier: The City and the Cities, edited by Matheou, Nicholas S. M., Kampianaki, Theofili, and Bondioli, Lorenzo M., pp. 244–59. Leiden: Brill, 2016.Google Scholar
Papaconstantinou, Arietta. “Historiography, Hagiography, and the Making of the Coptic ‘Church of the Martyrs’ in Early Islamic Egypt.Dumbarton Oaks Papers 60 (2006): 6586.Google Scholar
Petrina, Yvonne, “Late Antique Jewellery from Egypt: Workshops and Select Literary Sources.” In Coptic Society, Literature and Religion from Late Antiquity to Modern Times: Proceedings of the Tenth International Congress of Coptic Studies, Rome, September 17th–22nd, 2012 and Plenary Reports of the Ninth International Congress of Coptic Studies, Cairo, September 15th–19th, 2008, edited by Buzi, Paola, Camplani, Alberto, and Contardi, Federico, pp. 1413–20. Leiden: Peeters, 2016.Google Scholar
Pieri, Dominique. “Regional and Interregional Exchanges in the Eastern Mediterranean during the Early Byzantine Period: Evidence of the Amphorae.” In Trade and Markets in Byzantium, edited by Morrisson, Cécile, pp. 2749. Washington, DC: Dumbarton Oaks Research Library and Collection, 2012.Google Scholar
Preiser-Kappeller, Johannes. “Small Worlds of Long Late Antiquity: Global Entanglements, Trade Diasporas and Network Theory.” In A Globalized Visual Culture? Towards a Geography of Late Antique Art, edited by Guidetti, Fabio and Meinecke, Katharina, pp. 347–69. Oxford: Oxbow Books, 2020.Google Scholar
Rapp, Claudia. “A Medieval Cosmopolis: Constantinople and Its Foreign Inhabitants.” In Alexander’s Revenge: Hellenistic Culture through the Centuries, edited by Ma Asgeirsson, Jon and van Deusen, Nancy, pp. 153–71. Reykjavik: University of Iceland Press, 2002.Google Scholar
Rebillard, Éric. Christians and Their Many Identities in Late Antiquity, North Africa, 200–450 c.e. Ithaca, NY: Cornell University Press, 2012.CrossRefGoogle Scholar
Richard, Julian. Water for the City, Fountains for the People. Monumental Fountains in the Roman East: Function, Meaning, Identity. Studies in Eastern Mediterranean Archaeology. Turnhout: Brepols, 2012.Google Scholar
Riggs, Christina. The Beautiful Burial in Roman Egypt: Art, Identity, and Funerary Religion. Oxford: Oxford University Press, 2005.Google Scholar
Riggsby, Andrew M. Mosaics of Knowledge: Representing Information in the Roman World, Oxford: Oxford University Press, 2019.CrossRefGoogle Scholar
Rizzardi, Clementina. “La cattedra eburnea di Massimiano a Ravenna.” In Hadriatica: Attorno a Venezia e al Medioevo tra arti, storia e storiografia. Scritti in onore di Wladimiro Dorigo, edited by Concina, Ennio, Trovabene, Giordana, and Agazzi, Michela, pp. 145–50. Padua: Il poligrafo, 2002.Google Scholar
Rodley, Lyn. Byzantine Art and Architecture: An Introduction. Cambridge: Cambridge University Press, 1994.Google Scholar
Russmann, Edna R. Unearthing the Truth: Egypt’s Pagan and Christian Sculpture. Brooklyn, NY: Brooklyn Museum. Exhibition February 13–May 10, 2009.Google Scholar
Saradi, Helen. “The Three Fathers of the Greek Orthodox Church: Greek Paideia, Byzantine Innovation and the Formation of Modern Greek Identity.” In Wanted: Byzantium. The Desire for a Lost Empire, edited by Nilsson, Ingela and Stephenson, Paul. Studia Byzantina Upsaliensia, pp. 133–60. Uppsala: Acta Universitatis Upsaliensis, 2014.Google Scholar
Sarris, Peter. “Aristocrats and Aliens in Early Byzantine Constantinople.” In Byzantine Style, Religion and Civilization: In Honor of Sir Steven Runciman, edited by Jeffreys, Elizabeth, pp. 412–27. Cambridge: Cambridge University Press, 2006.Google Scholar
Sarris, Peter Economy and Society in the Age of Justinian. Cambridge: Cambridge University Press, 2006.CrossRefGoogle Scholar
Ševčenko, Ihor. “The Sion Treasure: The Evidence of the Inscriptions.” In Ecclesiastic Silver Plate in Sixth-Century Byzantium: Papers of the Symposium Held May 16–18, 1986, at the Walters Art Gallery, Baltimore, and Dumbarton Oaks, Washington, D.C., edited by Boyd, Susan A. and Mango, Marlia Mundell, pp. 3956. Washington, DC: Dumbarton Oaks Research Library and Collection, 1992.Google Scholar
Ševčenko, Nancy Patterson.Ampulla with St. Menas.” Catalogue no. 515. In Age of Spirituality: Late Antique and Early Christian Art Third to Seventh Century, edited by Weitzmann, Kurt, p. 576. New York: Metropolitan Museum of Art, 1979.Google Scholar
Ševčenko, Nancy Patterson.Pyxis with St. Menas Scenes.” Catalogue no. 514. In Age of Spirituality: Late Antique and Early Christian Art Third to Seventh Century, edited by Weitzmann, Kurt, pp. 575–6. New York: Metropolitan Museum of Art, 1979.Google Scholar
Sewter, E. R. A., trans. Fourteen Byzantine Rulers: The Chronographia of Michael Psellus. Baltimore: Penguin, 1966.Google Scholar
Shelton, Kathleen J.Pyxis with Nilotic images.” Catalogue no. 170. In Age of Spirituality: Late Antique and Early Christian Art Third to Seventh Century, edited by Weitzmann, Kurt, pp. 191–2. New York: Metropolitan Museum of Art, 1979.Google Scholar
Smith, Roland Ralph Redfern. “As Grey as the Fertile Riverbed – Father Nile.” Catalogue no. 29. In Egypt’s Sunken Treasure, edited by Goddio, Franck with Fabre, David, pp. 80–3, 296. Cairo: American University in Cairo Press, 2006; Munich: Prestel, 2008.Google Scholar
St. Clair, Archer. Carving as Craft: Palatine East and the Greco-Roman Bone and Ivory Carving Tradition. Baltimore: Johns Hopkins University Press, 2003.CrossRefGoogle Scholar
Swetnam-Burland, Molly. Egypt in Italy: Visions of Egypt in Roman Imperial Culture. New York: Cambridge University Press, 2015.CrossRefGoogle Scholar
Talbot Rice, David. Art of the Byzantine Era. London: Thames and Hudson, 1963.Google Scholar
Talbot Rice, David The Art of Constantinople. London: Phaidon, 1961.Google Scholar
Teteriatnikov, Natalia. Justinianic Mosaics of Hagia Sophia and Their Aftermath. Washington, DC: Dumbarton Oaks and Harvard University Press, 2017.Google Scholar
The Theodosian Code and Novels and the Sirmondian Constitutions. Translated with commentary, glossary, and bibliography by Pharr, Clyde, in collaboration with Sherrer Davidson, Theresa and Brown Pharr, Mary. Introduction by Dickerman Williams, C.. Princeton: Princeton University Press, 1952.Google Scholar
Thomas, Edmund. “‘Houses of the Dead’? Columnar Sarcophagi as ‘Micro-architecture.’” In Life, Death and Representation: Some New Work on Roman Sarcophagi, edited by Eisner, Jas and Huskinson, Janet, pp. 387435. Berlin: De Gruyter, 2011.Google Scholar
Thomas, Thelma K.Coptic and Byzantine Textiles Found in Egypt: Corpora, Collections, and Scholarly Perspectives.” In Egypt in the Byzantine World, 300–700, edited by Bagnall, Roger S., pp. 137–62. Cambridge: Cambridge University Press, 2007.Google Scholar
Török, László. Transfigurations of Hellenism: Aspects of Late Antique Art in Egypt, a.d. 250–700. Leiden: Brill, 2005.CrossRefGoogle Scholar
Van Minnen, Peter. “The Other Cities in Late Roman Egypt.” In Egypt in the Byzantine World, 300–700, edited by Bagnall, Roger S., pp. 207–25. Cambridge: Cambridge University Press, 2007.Google Scholar
Versluys, Miguel John.Roman Visual Material Culture as Globalizing Koine.” In Globalization and the Roman World, edited by Pitts, Martin and Versluys, Miguel John, pp. 141–74. New York: Cambridge University Press, 2015.Google Scholar
Versluys, Miguel John.Understanding Egypt in Egypt and Beyond.” In Isis on the Nile: Egyptian Gods in Hellenistic and Roman Egypt: Proceedings of the IVth International Conference of Isis Studies, Liège, November 27–29, 2008, edited by Bricault, Laurent and Versluys, Miguel John, pp. 736. Leiden: Brill, 2010.Google Scholar
Vikan, Gary. “Pyxis with Joseph Scenes.” Catalogue no. 418. In Age of Spirituality: Late Antique and Early Christian Art Third to Seventh Century, edited by Weitzmann, Kurt, pp. 466–7. New York: Metropolitan Museum of Art, 1979.Google Scholar
Vroom, Joanita. “Byzantine Sea Trade in Ceramics: Some Case Studies in the Eastern Mediterranean, ca. Seventh–Fourteenth Centuries.” In Trade in Byzantium: Papers from the Third International Sevgi Gönül Byzantine Studies Symposium, edited by Magdalino, Paul and Nevra, Necipoğlu, pp. 157–77. Istanbul: Koç University Research Center for Anatolian Civilizations, 2016.Google Scholar
Vryonis, Speros Jr.Recent Scholarship on Continuity and Discontinuity of Culture: Classical Greeks, Byzantines, Modern Greeks.” In Byzantina kai Metabyzantina: The ‘Past’ in Medieval and Modern Greek Culture, edited by Vryonis, Speros Jr., pp. 237–56. Malibu: Undena Publications, 1978.Google Scholar
Walker, Susan and Bierbrier, Morris. Ancient Faces: Mummy Portraits from Roman Egypt. London: British Museum Press, 1997.Google Scholar
Weitzmann, Kurt. “The Classical Mode in the Period of the Macedonian Emperors: Continuity or Revival?” In Byzantina kai Metabyzantina: The ‘Past’ in Medieval and Modern Greek Culture, edited by Vryonis, Speros, Jr., pp. 7185. Malibu: Undena Publications, 1978.Google Scholar
Weitzmann, KurtIntroduction.” In Age of Spirituality: A Symposium, edited by Weitzmann, Kurt, pp. 25. New York: Metropolitan Museum of Art, 1980.Google Scholar
Weitzmann, KurtLoca Sancta and the Representational Arts of Palestine.Dumbarton Oaks Papers 28 (1974): 3155.CrossRefGoogle Scholar
Wessel, Klaus. Coptic Art. New York: McGraw Hill, 1965.Google Scholar
Winterhager, Phillip. “Rome in the Seventh-Century Byzantine Empire: A Migrant’s Network Perspective from the Circle of Maximos the Confessor.” In From Constantinople to the Frontier: The City and the Cities, edited by Matheou, Nicholas S. M., Kampianaki, Theofili, and Bondioli, Lorenzo M., pp. 191206. Leiden: Brill, 2016.CrossRefGoogle Scholar
Zanini, Enrico. “Artisans and Traders in the Early Byzantine City: Exploring the Limits of Archaeological Evidence.” In Social and Political Life in Late Antiquity, edited by Bowden, William, Gutteridge, Adam, and Machado, Carlos, vol. 3.1, pp. 373411. Leiden: Brill, 2006.CrossRefGoogle Scholar
Zanini, EnricoTechnology and Ideas: Architects and Master-Builders in the Early Byzantine World.” In Technology in Transition a.d. 300–650, edited by Lavan, Luke, Zanini, Enrico, and Sarantis, Alexander, pp. 381405. Leiden: Brill, 2007.Google Scholar
Zanini, EnricoThe Urban Ideal and Urban Planning in Byzantine New Cities of the Sixth Century a.d.” In Theory and Practice in Late Antique Archaeology, edited by Lavan, Luke and Bowden, William, pp. 196223. Leiden: Brill, 2003.CrossRefGoogle Scholar
Zias, Nikos. Photios Kontoglou: Reflections of Byzantium in the 20th Century. Athens; New York: Foundation for Hellenic Culture (Hidryma Hellēnikou Politismou), 1997.Google Scholar

Bibliography

Aanavi, Don. “Devotional Writing: ‘Pseudoinscriptions’ in Islamic Art.Metropolitan Museum of Art Bulletin 26 (1968): 353–8.CrossRefGoogle Scholar
Abd al-Malik, Sami Salah. “Les mosques du Sinaï au Moyen Âge.” In Le Sinaï durant l’Antiquité et le Moyen Âge: 4000 ans d’histoire pour un désert, edited by Valbelle, Dominique and Bonnet, Charles, pp. 171–6. Paris: Éditions Errance, 1998.Google Scholar
Almbladh, Karin. “The ‘Basmala’ in Medieval Letters in Arabic Written by Jews and Christians.Orientalia Suecana 59 (2010): 4560.Google Scholar
Atiya, Aziz S. The Arabic Manuscripts of Mount Sinai: A Hand-List of the Arabic Manuscripts and Scrolls Microfilmed at the Library of the Monastery of St. Catherine, Mount Sinai. Baltimore: Johns Hopkins University Press, 1955.Google Scholar
Atiya, Aziz S. Catalogue raisonné of the Mount Sinai Arabic Manuscripts. Alexandria: Galal Hazzi & Co., 1970.Google Scholar
Ballian, Anna. “A Singular Gift: An Islamic Predatory Bird at Mount Sinai.” In Byzantium and Islam: Age of Transition, 7th–9th Century, edited by Evans, Helen and Ratliff, Brandie, pp. 1418. New York: Metropolitan Museum of Art, 2012.Google Scholar
Bedos-Rezak, Brigitte and Hamburger, Jeffrey F., eds. Sign and Design: Script as Image in a Cross-Cultural Perspective, 300–1600 ce. Washington, DC: Dumbarton Oaks, 2016.Google Scholar
Bell, Harold Idris.Translations of the Greek Aphrodito Papyri in the British Museum.Der Islam: Journal of the History and Culture of the Middle East 2, no. 1 (1911): 269–83.CrossRefGoogle Scholar
Bell, Harold Idris.Translations of the Greek Aphrodito Papyri in the British Museum (Continued).Der Islam: Journal of the History and Culture of the Middle East 3, no. 1 (1912): 132–40.CrossRefGoogle Scholar
Bell, Harold Idris.Translations of the Greek Aphrodito Papyri in the British Museum (Continued) [2].Der Islam: Journal of the History and Culture of the Middle East 4, no. 1 (1913): 8796.CrossRefGoogle Scholar
Bierman, Irene. “The Art of the Public Text: Medieval Islamic Rule.” In World Art: Themes of Unity in Diversity, edited by Lavin, Irving, vol. 2, pp. 283–91. University Park: Pennsylvania State University Press, 1989.Google Scholar
Bierman, Irene Writing Signs: The Fatimid Public Text. Berkeley: University of California Press, 1998.Google Scholar
Blair, Sheila S. Islamic Inscriptions. New York: New York University Press, 1998.CrossRefGoogle Scholar
Boeck, Elena. Imagining the Byzantine Past: The Perception of History in the Illustrated Manuscripts of Skylitzes and Manasses. Cambridge: Cambridge University Press, 2011.Google Scholar
Bolman, Elizabeth S.A Medieval Flourishing at the White Monastery Federation: Material Culture.” In The Red Monastery Church: Beauty and Asceticism in Upper Egypt, edited by Bolman, Elizabeth S., pp. 202–15. New Haven: Yale University Press/American Research Center in Egypt, 2016.Google Scholar
Bolman, Elizabeth S., ed. Monastic Visions: Wall Paintings in the Monastery of St. Antony at the Red Sea. New Haven: Yale University Press, 2002.Google Scholar
Boura, Laskarina. Ho glyptos diakosmos tou naou tēs Panagias sto monastēri tou Hosiou Louka. Athens: Vivliothēkē tēs en Athēnais Archaiologikēs Hetaireias, 1980.Google Scholar
Bouras, Charalambos. “Originality in Byzantine Architecture.Travaux et mémoires 15 (2005): 99108.Google Scholar
Brock, Sebastian P.The Syriac, Christian Palestinian Aramaic and Arabic Manuscripts at Sinai.” In St. Catherine’s Monastery at Mount Sinai: Its Manuscripts and Their Conservation, edited by Mango, Cyril, pp. 4350. London: Saint Catherine Foundation, 2011.Google Scholar
Brock, Sebastian P. and Van Rompay, Lucas. Catalogue of the Syriac Manuscripts and Fragments in the Library of Deir al-Surian, Wadi al-Natrun (Egypt). Leuven: Peeters, 2014.Google Scholar
Brown, Michelle P., ed. In the Beginning: Bibles before the Year 1000. Washington, DC: Freer Gallery of Art and Arthur M. Sackler Gallery, 2006.Google Scholar
Brubaker, Leslie. “The Bristol Psalter.” In Through a Glass Brightly: Studies in Byzantine and Medieval Art and Archaeology Presented to David Buckton, edited by Entwistle, Chris, pp. 127–41. Oxford: Oxbow, 2003.Google Scholar
Cantone, Valentina. “The Problem of the Eastern Influences of Byzantine Art during the Macedonian Renaissance: Some Illuminated Manuscripts from the National Library of Greece and the National Library of Venice.” In Actual Problems of Theory and History of Art, edited by Maltseva, Svetlana and Stanyukovich-Denisova, Ekaterina, pp. 33–8. St. Petersburg: St. Petersburg State University and Lemonosov Moscow State University, 2011.Google Scholar
Connor, Carolyn. Saints and Spectacle: Byzantine Mosaics in Their Cultural Setting. New York: Oxford University Press, 2016.CrossRefGoogle Scholar
Cowe, Peter. “The Georgians.” In The Glory of Byzantium: Art and Culture of the Middle Byzantine Era, ad 843–1261, edited by Evans, Helen, pp. 337–49. New York: Metropolitan Museum of Art, 1997.Google Scholar
Ćurčić, Slobodan. Middle Byzantine Architecture on Cyprus: Provincial or Regional? Nicosia: Bank of Cyprus Cultural Foundation, 2000.Google Scholar
Cutler, Anthony. “A Christian Ewer with Islamic Imagery and the Question of Arab Gastarbeiter in Byzantium.” In Iconographica: Mélanges offerts à Piotr Skubiszewksi, edited by Favreau, Robert and Debiès, Marie-Hélène, pp. 63–9. Poitiers: Centre d’études supérieures de civilisation médiévale, 1999.Google Scholar
Cutler, AnthonyThe Parallel Universes of Arab and Byzantine Art (with Special Reference to the Fatimid Era).” In L’Égypte fatimide: Son art et son histoire, edited by Barrucand, Marianne, pp. 635–48. Paris: Centre Pompidou, 1999.Google Scholar
Davis, Stephen J.Cataloguing the Coptic and Arabic Manuscripts in the Monastery of the Syrians: A Preliminary Report.Studia Patristica 92 (2017): 179–86.Google Scholar
Demus, Otto. Byzantine Mosaic Decoration: Aspects of Monumental Art in Byzantium. London: Routledge and Kegan Paul Limited, 1948.Google Scholar
Diez, Ernst and Demus, Otto. Byzantine Mosaics in Greece: Hosios Lucas and Daphni. Cambridge, MA: Harvard University Press, 1931.Google Scholar
Dodd, Erica Cruikshank. The Frescoes of Mar Musa al-Habashi: A Study in Medieval Painting in Syria. Toronto: Pontifical Institute of Mediaeval Studies, 2001.Google Scholar
Dodd, Erica Cruikshank. Medieval Painting in the Lebanon. Wiesbaden: Reichert, 2004.Google Scholar
Eastmond, Anthony. “Art and the Periphery.” In The Oxford Companion to Byzantine Studies, edited by Jeffreys, Elizabeth, Cormack, Robin, and Haldon, John F., pp. 770–6. Oxford: Oxford University Press, 2008.Google Scholar
Eastmond, Anthony, ed. Viewing Inscriptions in the Late Antique and Medieval World. Cambridge: Cambridge University Press, 2015.CrossRefGoogle Scholar
Ebersolt, Jean. La miniature byzantine. Paris: Vanoset, 1926.Google Scholar
Eckert, Heather and Fitzherbert, Teresa. “The Freer Canteen, Reconsidered.Ars Orientalis 42 (2012): 177–93.Google Scholar
Ettinghausen, Richard. “Kufesque in Byzantine Greece, the Latin West and the Muslim World.” In A Colloquium in Memory of George Carpenter Miles (1904–1975), pp. 2847. New York: American Numismatic Society, 1976.Google Scholar
Evans, Helen. “The Armenians.” In Evans, Glory of Byzantium, pp. 350–63.Google Scholar
Evans, Helen “Christian Neighbors.” In Evans, Glory of Byzantium, pp. 272–9.Google Scholar
Evans, Helen, ed. The Glory of Byzantium: Art and Culture of the Middle Byzantine Era, ad 843–1261. New York: Metropolitan Museum of Art, 1997.Google Scholar
Fehérvári, Géza. “Tombstone or Mihrab? A Speculation.” In Islamic Art in the Metropolitan Museum of Art, edited by Ettinghausen, Richard, pp. 241–54. New York: Metropolitan Museum of Art, 1972.Google Scholar
Gabra, Gawdat. Coptic Monasteries: Egypt’s Monastic Art and Architecture. Oxford: Oxford University Press, 2002.Google Scholar
Galavaris, George. “‘Sinaitic’ Manuscripts in the Time of the Arabs.Deltion tēs Christianikēs Archaiologikēs Hetaireias 4, no. 12 (1984 [1986]): 117–44.Google Scholar
Georgopoulou, Maria. “Fine Commodities in the Thirteenth-Century Mediterranean: The Genesis of a Common Aesthetic.” In Lateinisch-griechisch-arabische Begegnungen: Kulturelle Diversität im Mittelmeerraum des Spätmittelalters, edited by Mersch, Margit and Ritzerfeld, Ulrike, pp. 6389. Berlin: Akademie Verlag, 2009.CrossRefGoogle Scholar
Gkioles, Nikolaos. “The Church of Kapnikarea in Athens: Remarks on Its History, Typology, and Form.Zograf 31 (2006–7): 1527.CrossRefGoogle Scholar
Grabar, André. “La décoration architecturale de l’église de la Vierge à Saint-Luc en Phocide, et les débuts des influences islamiques sur l’art byzantin de Grèce.” In Académie des inscriptions et belle-lettres comptes rendus des séances de l’année 1971¸ pp. 1537. Paris: Diffusion de Boccard, 1971.Google Scholar
Griffith, Sidney H. Arabic Christianity in the Monasteries of Ninth-Century Palestine. Aldershot: Variorum, 1992.Google Scholar
Griffith, Sidney H. The Church in the Shadow of the Mosque: Christians and Muslims in the World of Islam. Princeton: Princeton University Press, 2008.Google Scholar
Griffith, Sidney H.The Church of Jerusalem and the ‘Melkites’: The Making of an ‘Arab Orthodox’ Christian Identity in the World of Islam (750–1050 ce).” In Christians and Christianity in the Holy Land: From the Origins to the Latin Kingdoms, edited by Limor, Ora and Stroumsa, Guy G., pp. 175204. Turnhout: Brepols, 2006.CrossRefGoogle Scholar
Griffith, Sidney H.From Aramaic to Arabic: The Languages of the Monasteries of Palestine in the Byzantine and Early Islamic Periods.Dumbarton Oaks Papers 51 (1997): 1131.CrossRefGoogle Scholar
Grossman, Heather and Walker, Alicia. “Introduction.” In Mechanisms of Exchange: Transmission, Scale, and Interaction in the Arts and Architecture of the Medieval Mediterranean, 1000–1500, edited by Grossman, Heather and Walker, Alicia = Special issue of Medieval Encounters 18 (2012): 299314.CrossRefGoogle Scholar
Hamburger, Jeffrey F., ed. The Iconicity of Script: Writing as Image in the Middle Ages = Word & Image: A Journal of Verbal/Visual Enquiry 27, no. 3 (2011).Google Scholar
Heijer, Johannes den. “Coptic Historiography in the Fāṭimid, Ayyūbid and Early Mamlūk Periods.Medieval Encounters 2, no. 1 (1996): 6798.CrossRefGoogle Scholar
Heijer, Johannes den, ter Haar Romeny, Bas, Immerzeel, Mat, and Westphalen, Stephen. “Deir Mar Musa: The Inscriptions.Eastern Christian Art 4 (2007): 133–85.Google Scholar
Hirschfeld, Yizhar. “The Monasteries of Palestine in the Byzantine Period.” In Christians and Christianity in the Holy Land: From the Origins to the Latin Kingdom, edited by Limor, Ora and Stroumsa, Guy G., pp. 401–19. Turnhout: Brepols, 2006.Google Scholar
Hoffman, Eva R.Christian–Islamic Encounters on Thirteenth-Century Ayyubid Metalwork: Local Culture, Authenticity, and Memory.Gesta 43, no. 2 (2004): 129–42.CrossRefGoogle Scholar
Hoffman, Eva R. “Pathways of Portability: Islamic and Christian Interchange from the Tenth to the Twelfth Century.Art History 24, no. 1 (2001): 1750.CrossRefGoogle Scholar
Hoffman, Eva R. and Redford, Scott. “Transculturation in the Eastern Mediterranean.” In A Companion to Islamic Art and Architecture, edited by Flood, Finbarr Barry and Necipoğlu, Gülru, pp. 405–30. Hoboken: Wiley Blackwell, 2017.Google Scholar
Hunt, Lucy-Anne. “Churches of Old Cairo and Mosques of Al-Qāhira: A Case of Christian–Muslim Interchange.Medieval Encounters 2, no. 1 (1996): 4366.CrossRefGoogle Scholar
Immerzeel, Mat. Identity Puzzles: Medieval Christian Art in Syria and Lebanon. Leuven: Peeters, 2009.Google Scholar
Immerzeel, Mat The Narrow Way to Heaven: Identity and Identities in the Art of Middle Eastern Christianity. Leuven: Peeters, 2017.Google Scholar
Immerzeel, MatThe Stuccoes of Deir al-Surian: A Waqf of the Takritans in Fustat?” In Coptic Studies on the Threshold of a New Millennium, edited by Immerzeel, Mat and van der Vliet, Jacques, vol. 2: 1303–20. Leuven: Peeters, 2004.Google Scholar
Jeudy, Adeline. “Masterpieces of Medieval Coptic Woodwork in Their Byzantine and Islamic Contexts: A Typological and Iconographic Study.” In Interactions: Artistic Interchange between the Eastern and Western Worlds in the Medieval Period, edited by Hourihane, Colum, pp. 120–32. Princeton: Princeton University Press, 2007.Google Scholar
Jones, Lynn. Between Islam and Byzantium: Aght’amar and the Visual Construction of Medieval Armenian Rulership. Aldershot: Ashgate, 2007.Google Scholar
Kamil, Murad. Catalogue of All Manuscripts in the Monastery of St. Catharine on Mount Sinai. Wiesbaden: Harrassowitz, 1970.Google Scholar
Kanellopoulos, Chrysanthos and Tohme, Lara. “A True Kūfic Inscription on the Kapnikarea Church in Athens?Al-Masāq 20, no. 2 (2008): 133–9.CrossRefGoogle Scholar
Khoury, Nuha. “The Mihrab Image: Commemorative Themes in Medieval Islamic Architecture.Muqarnas 9 (1992): 1128.CrossRefGoogle Scholar
Komaroff, Linda. “Lamp Stand.” In Holy Image, Hallowed Ground: Icons from Sinai, edited by Nelson, Robert and Collins, Kristen, pp. 223–5. Los Angeles: J. Paul Getty Museum, 2006.Google Scholar
Krönung, Bettina. “The Employment of Christian Mediators by Muslim Rulers in Arab–Byzantine Diplomatic Relations in the Tenth and Early Eleventh Centuries.” In Ambassadors, Artists, Theologians: Byzantine Relations with the Near East from the Ninth to the Thirteenth Centuries, edited by Chitwood, Zachary and Pahlitzsch, Johannes, pp. 7184. Mainz: Verlag des Römisch-Germanischen Zentralmuseums, 2019.Google Scholar
Leeming, Kate. “The Adoption of Arabic as a Liturgical Language by the Palestinian Melkites.ARAM Periodical 15 (2003): 239–46.CrossRefGoogle Scholar
Lyster, William. “Reflections of the Temporal World: Secular Elements in Theodore’s Program.” In Monastic Visions: Wall Paintings in the Monastery of St. Antony at the Red Sea, edited by Bolman, Elizabeth S., pp. 103–25. New Haven: Yale University Press, 2002.Google Scholar
Maranci, Christina. Vigilant Powers: Three Churches of Early Medieval Armenia. Turnhout: Brepols, 2015.Google Scholar
Megaw, Arthur H. S.The Chronology of Some Middle-Byzantine Churches.Annual of the British School at Athens 32 (1931/2): 90130.CrossRefGoogle Scholar
Mignolo, Walter D. and Tlostanova, Madina V.. “Theorizing from the Borders: Shifting to Geo- and Body-Politics of Knowledge.European Journal of Social Theory 9, no. 2 (2006): 205–21.CrossRefGoogle Scholar
Mikhail, Maged S. A. From Byzantine to Islamic Egypt: Religion, Identity and Politics after the Arab Conquest. London: I. B. Tauris, 2014.CrossRefGoogle Scholar
Miles, George C.Byzantium and the Arabs: Relations in Crete and the Aegean Area.Dumbarton Oaks Papers 18 (1964): 2032.CrossRefGoogle Scholar
Moraitou, Mina. “Early Islamic Textiles.Hali 156 (2008): 45.Google Scholar
Moraitou, MinaTextile Fragment Depicting a Male Figure under an Arch.” In Byzantium and Islam: Age of Transition, 7th–9th Century, edited by Evans, Helen and Ratliff, Brandie, pp. 264–5, no. 187. New York: Metropolitan Museum of Art, 2012.Google Scholar
Mouriki, Doula. “Stylistic Trends in Monumental Painting of Greece during the Eleventh and Twelfth Centuries.Dumbarton Oaks Papers 34/35 (1980/1): 77124.CrossRefGoogle Scholar
Mouton, Jean-Michel. “Les musulmans à Sainte-Catherine au Moyen Âge.” In Le Sinaï durant l’Antiquité et le Moyen Âge, edited by Valbelle, Dominique and Bonnet, Charles, pp. 177–82. Paris: Errance, 1998.Google Scholar
Nelson, Robert and Collins, Kristen, eds. Holy Image, Hallowed Ground: Icons from Sinai. Los Angeles: J. Paul Getty Museum, 2006.Google Scholar
Nelson, Robert S. and Shiff, Richard, eds. Critical Terms for Art History. Chicago: University of Chicago Press, 1996.Google Scholar
Obolensky, Dimitri. The Byzantine Commonwealth: Eastern Europe, 500–1453. London: Weidenfeld and Nicolson, 1971.Google Scholar
Oikonomides, Nicolas. “The First Century of the Monastery of Hosios Loukas.Dumbarton Oaks Papers 46 (1992): 245–55.CrossRefGoogle Scholar
Ousterhout, Robert. “Originality in Byzantine Architecture: The Case of Nea Moni.Journal of the Society of Architectural Historians 51 (1992): 4860.CrossRefGoogle Scholar
Pahlitzsch, Johannes. “The Melkites in Fatimid Egypt and Syria (1021–1171).Medieval Encounters 21, no. 4–5 (2015): 485515.CrossRefGoogle Scholar
Parker, Kenneth S.Coptic Language and Identity in Ayyūbid Egypt.Al-Masāq 25, no. 2 (2013): 222–39.CrossRefGoogle Scholar
Pevny, Olenka. “Kievan Rus’.” In The Glory of Byzantium: Art and Culture of the Middle Byzantine Era, ad 843–1261, edited by Evans, Helen, pp. 280319. New York: Metropolitan Museum of Art, 1997.Google Scholar
Raffensperger, Christian. Reimagining Europe: Kievan Rus’ in the Medieval World. Cambridge, MA: Harvard University Press, 2012.CrossRefGoogle Scholar
Ratliff, Brandie. “The Monastery of Saint Catherine at Mount Sinai and the Christian Communities of the Caliphate.” Sinaiticus: The Bulletin of the Saint Catherine Foundation London (2008): 1417.Google Scholar
Romney, Bas ter Haar, Atto, Naures, van Ginkel, Jan J., Immerzeel, Mat, and Snelders, Bas. “The Formation of a Communal Identity among West Syrian Christians: Results and Conclusions of the Leiden Project.” In Religious Origins of Nations? The Christian Communities of the Middle East = Church History and Religious Culture 89, no. 1/3 (2009): 152.Google Scholar
Ross, M. C. Catalogue of the Byzantine and Early Medieval Antiquities in the Dumbarton Oaks Collection, vol. 1: Metalwork, Ceramics, Glass, Glyptics, Painting. Washington, DC: Dumbarton Oaks, 1962.Google Scholar
Rubenson, Samuel. “Translating the Tradition: Some Remarks on the Arabization of the Patristic Heritage in Egypt.Medieval Encounters 2, no. 1 (1996): 414.CrossRefGoogle Scholar
Saint Luke of Steiris: The Life and Miracles of Saint Luke of Steiris. Ed. and trans. Connor, Walter R. and Connor, Carolyn L.. Brookline, MA: Hellenic College Press, 1994.Google Scholar
Ševčenko, Nancy. “Manuscript Production on Mount Sinai from the Tenth to the Thirteenth Century.” In Approaching the Holy Mountain: Art and Liturgy at St. Catherine’s Monastery in the Sinai, edited by Gerstel, Sharon and Nelson, Robert, pp. 233–58. Turnhout: Brepols, 2010.Google Scholar
Sidarus, Adel Y.From Coptic to Arabic in the Christian Literature of Egypt (7th–11th Centuries).Coptica 12 (2013): 3556.Google Scholar
Snelders, Bas and Immerzeel, Mat. “The Thirteenth-Century Flabellum from Deir al-Surian in the Musée royal de Mariemont (Morlanwelz, Belgium).Eastern Christian Art 1 (2004): 113–39.CrossRefGoogle Scholar
Spittle, S. D. T.Cufic Lettering in Christian Art.Archaeological Journal 111 (1954): 138–52.CrossRefGoogle Scholar
Tannous, Jack. The Making of the Medieval Middle East: Religion, Society, and Simple Believers. Princeton: Princeton University Press, 2018.Google Scholar
Thomas, Thelma K.Christians in the Islamic East.” In The Glory of Byzantium: Art and Culture of the Middle Byzantine Era, ad 843–1261, edited by Evans, Helen, pp. 365–87. New York: Metropolitan Museum of Art, 1997.Google Scholar
Thomas, Thelma K. Late Antique Egyptian Funerary Sculpture: Images for This World and for the Next. Princeton: Princeton University Press, 2000.Google Scholar
Tlostanova, Madina V. and Mignolo, Walter D.. “On Pluritopic Hermeneutics, Trans-modern Thinking and Decolonial Philosophy.Encounters: An International Journal for the Study of Culture and Society 1, no. 1 (2009): 1127.Google Scholar
Tranchina, Antonino. “Revealing the Emir’s God: The Arabic Inscription of the Dome of La Martorana (Palermo).Convivium: Exchanges and Interactions in the Arts of Medieval Europe, Byzantium, and the Mediterranean 5, no. 1 (2018): 5065.CrossRefGoogle Scholar
Treiger, Alexander. “The Arabic Tradition.” In The Orthodox Christian World, edited by Casiday, Augustine, pp. 89104. London: Routledge, 2012.Google Scholar
Tronzo, William. The Cultures of His Kingdom: Roger II and the Cappella Palatina in Palermo. Princeton: Princeton University Press, 1997.Google Scholar
Vernon, Clare. “Pseudo-Arabic and the Material Culture of the First Crusade in Norman Italy: The Sanctuary Mosaic at San Nicola in Bari.Open Library of Humanities 4, no. 1 (2018): 143.CrossRefGoogle Scholar
Versluys, Miguel John.Roman Visual Material Culture as Globalising Koine.” In Globalization and the Roman World: World History, Connectivity, and Material Culture, edited by Pitts, Martin and Versluys, Miguel John, pp. 141–74. Cambridge: Cambridge University Press, 2015.Google Scholar
Walker, Alicia. “Islamicizing Motifs in Middle Byzantine Church Decoration.” In The Cambridge Guide to the Architecture of Christianity, Part I: Early Christian and Byzantine Architecture, edited by Etlin, Richard A. and Yasin, Ann Marie, pp. 214–18. New York: Cambridge University Press, 2022.Google Scholar
Walker, AliciaMeaningful Mingling: Classicizing Imagery and Islamicizing Script in a Byzantine Bowl.Art Bulletin 90, no. 1 (2008): 3253.CrossRefGoogle Scholar
Walker, AliciaPseudo-Arabic as a Christian Sign: Monks, Manuscripts, and the Iconographic Program of Hosios Loukas.” In Ambassadors, Artists, Theologians: Byzantine Relations with the Near East from the Ninth to the Thirteenth Centuries, edited by Chitwood, Zachary and Pahlitzsch, Johannes, pp. 169–92. Mainz: Verlag des Römisch-Germanischen Zentralmuseums, 2019.Google Scholar
Walker, AliciaPseudo-Arabic ‘Inscriptions’ and the Pilgrim’s Path at Hosios Loukas.” In Viewing Inscriptions in the Late Antique and Medieval World, edited by Eastmond, Antony, pp. 99123. Cambridge: Cambridge University Press, 2015.CrossRefGoogle Scholar
Weitzmann, Kurt. “Islamische und koptische Einflüsse in einer Sinai-Handschrift des Johannes Klimakus.” In Aus der Welt der Islamischen Kunst, festschrift für Ernst Kühnel, pp. 297316. Berlin: Gebr. Mann, 1969.Google Scholar
Weitzmann, Kurt and Galavaris, George. The Illuminated Greek Manuscripts, vol. 1: From the Ninth to the Twelfth Century. Princeton: Princeton University Press, 1990.Google Scholar
Wharton, Annabel Jane. The Art of Empire: Painting and Architecture of the Byzantine Periphery: A Comparative Study of Four Provinces. University Park: Pennsylvania State University Press, 1988.Google Scholar
Wolff, Robert. “How the News Was Brought from Byzantium to Angoulême; or, The Pursuit of a Hare in an Oxcart.” Byzantine Modern Greek Studies 4 (1979): 162209.Google Scholar
Zaborowski, Jason R.From Coptic to Arabic in Medieval Egypt.Medieval Encounters 14(2008): 1540.CrossRefGoogle Scholar

Bibliography

Abulafia, David and Berend, Nora. Medieval Frontiers: Concepts and Practices. Aldershot: Ashgate, 2002.Google Scholar
Ambraseys, Nicholas. “Descriptive Catalogues of Historical Earthquakes in the Eastern Mediterranean and the Middle East; Revisited.” In Historical Seismology, edited by Fréchet, Julien, Meghraoui, Mustapha, Stucchi, Massimiliano, pp. 2539. Dordrecht: Springer, 2008.CrossRefGoogle Scholar
Avni, Gideon. The Byzantine–Islamic Transition in Palestine: An Archaeological Approach. Oxford: Oxford University Press, 2014.CrossRefGoogle Scholar
Ayyadurai, Saravanan, Sebbane, Florent, Raoult, Didier, and Drancourt, Michel. “Body Lice, Yersinia pestis orientalis, and Black Death.Emerging Infectious Diseases 16, no. 5 (2010): 892.CrossRefGoogle Scholar
Bacci, Massimo Livi. A Concise History of World Population. Malden, MA: John Wiley and Sons, 2017.CrossRefGoogle Scholar
Bagnall, Roger S.The Effects of Plague: Model and Evidence.Journal of Roman Archaeology 15 (2002): 114–20.CrossRefGoogle Scholar
Benedictow, Ole Jørgen. “Morbidity in Historical Plague Epidemics.Population Studies 41, no. 3 (1987): 401–31.CrossRefGoogle Scholar
Benedictow, Ole Jørgen What Disease Was Plague? On the Controversy over the Microbiological Identity of Plague Epidemics of the Past. Leiden: Brill, 2011.Google Scholar
Biraben, Jean-Noël. “Essai sur l’évolution du nombre des hommes.Population 34, no. 1 (1979): 1325.Google Scholar
Biraben, Jean-Noël Les hommes et la peste en France et dans les pays européens et méditerranéens: Les hommes face à la peste. Paris: Mouton, 1975.Google Scholar
Bond, Gerard, Showers, William, Cheseby, Maziet, Lotti, Rusty, Almasi, Peter, deMenocal, Peter, Priore, Paul, Cullen, Heidi, Hajdas, Irka, and Bonani, Georges. “A Pervasive Millennial-Scale Cycle in North Atlantic Holocene and Glacial Climates.Science 278 (1997): 1257–66.CrossRefGoogle Scholar
Bonner, Michael David. “The Emergence of the Thughur: The Arab–Byzantine Frontier in the Early ‘Abbasid Age.’” Princeton: Princeton University Press, 1987.Google Scholar
Bouchier, Edmund Spenser. Syria as a Roman Province. London: Blackwell, 1916.Google Scholar
Brooks, E. W.The Chronological Canons of James of Edessa.Zeitschrift der deutschen Morgenländischen Gesellschaft 53 (1899): 261327.Google Scholar
Bulliet, Richard W. The Camel and the Wheel. Cambridge, MA: Harvard University Press, 1975.Google Scholar
Büntgen, Ulf, Myglan, Vladimir S., Charpentier Ljungqvist, Fredrik, McCormick, Michael, Di Cosmo, Nicola, Sigl, Michael, Jungclaus, Johann, Wagner, Sebastian, Krusic, Paul J., Esper, Jan, Kaplan, Jed O., de Vaan, Michiel A. C., Luterbacher, Jürg, Wacker, Lukas, Tegel, Willy, and Kirdyanov, Alexander V.. “Cooling and Societal Change during the Late Antique Little Ice Age from 536 to around 660 ad.Nature Geoscience 9, no. 3 (2016): 231–6.CrossRefGoogle Scholar
Butler, Thomas. “Plague History: Yersin’s Discovery of the Causative Bacterium in 1894 Enabled, in the Subsequent Century, Scientific Progress in Understanding the Disease and the Development of Treatments and Vaccines.Clinical Microbiology and Infection 20, no. 3 (2014): 202–9.CrossRefGoogle Scholar
Cheng, Hai, Sinha, Ashish, Verheyden, Sophie, Nader, Fadi H., Li, Xianglei, Zhang, Pingzhong, Yin, Jian-Jun, Yi, L., Peng, Youbing, Rao, Zhiguo, Ning, Youfeng, and Edwards, R. Lawrence. “The Climate Variability in Northern Levant over the Past 20,000 Years.Geophysical Research Letters 42, no. 20 (2015): 8641–50.CrossRefGoogle Scholar
Cohn, Samuel J., Jr. “The Black Death: End of a Paradigm.American Historical Review 107, no. 3 (2002): 703–38.Google Scholar
Collet, Eva. “Dābiq et la frontière du Dār al-Islām: Histoire et représentations (Ier–Ve siècles H./VIIe–XIe siècles).Revue des mondes musulmans et de la Méditerranée 144 (2018): 237–68.Google Scholar
Cumont, Franz. “The Population of Syria.Journal of Roman Studies 24, no. 2 (1934): 187–90.CrossRefGoogle Scholar
Curta, Florin. Borders, Barriers, and Ethnogenesis: Frontiers in Late Antiquity and the Middle Ages. Turnhout: Brepols, 2005.CrossRefGoogle Scholar
Dark, K. R. and Özgümüş, Ferudun. Constantinople: Archaeology of a Byzantine Megapolis: Final Report on the Istanbul Rescue Archaeology Project 1998–2004 Directed by Ken Dark and Ferudun Özgümüş. Oxford: Oxbow, 2013.Google Scholar
De Giorgi, Andrea U. Ancient Antioch. Cambridge: Cambridge University Press, 2016.CrossRefGoogle Scholar
Decker, Michael J. The Byzantine Dark Ages. London: Bloomsbury, 2016.Google Scholar
Decker, Michael J.Frontier Settlement and Economy in the Byzantine East.Dumbarton Oaks Papers 61 (2007): 217–67.Google Scholar
Downey, Glanville. A History of Antioch in Syria from Seleucus to the Arab Conquest. Princeton: Princeton University Press, 1961.Google Scholar
Downey, GlanvilleThe Size of the Population of Antioch.Transactions and Proceedings of the American Philological Association 89 (1958): 8491.CrossRefGoogle Scholar
Drancourt, Michel, Houhamdi, Linda, and Raoult, Didier. “Yersinia pestis as a Telluric, Human Ectoparasite-Borne Organism.The Lancet Infectious Diseases 6, no. 4 (2006): 234–41.CrossRefGoogle Scholar
Drancourt, Michel, Roux, Véronique, Dang, La Vu, Tran-Hung, Lam, Castex, Dominique, Chenal-Francisque, Viviane, Ogata, Hiroyuki, Fournier, Pierre-Édouard, Crubézy, Éric, and Raoult, Didier. “Genotyping, Orientalis-Like Yersinia pestis, and Plague Pandemics.Emerging Infectious Diseases 10, no. 9 (2004): 1585–92.CrossRefGoogle Scholar
Drancourt, Michel, Signoli, Michel, Dang, La Vu, Bizot, Bruno, Roux, Véronique, Tzortzis, Stéfan, and Raoult, Didier. “Yersinia pestis orientalis in Remains of Ancient Plague Patients.Emerging Infectious Diseases 13, no. 2 (2007): 332.CrossRefGoogle Scholar
Eger, Alexander Asa. “Ḥiṣn al-Tīnāt on the Islamic–Byzantine Frontier: Synthesis and the 2005–2008 Survey and Excavation on the Cilician Plain (Turkey).” Bulletin of the American Schools of Oriental Research (2010): 4976.CrossRefGoogle Scholar
Eger, Alexander Asa. The Islamic–Byzantine Frontier: Interaction and Exchange among Muslim and Christian Communities. London: I. B. Tauris, 2014.Google Scholar
Eger, Alexander Asa.Islamic Frontiers, Real and Imagined.Al-Usur Al-Wusta: The Bulletin of Middle East Medievalists 17 (2005): 110.Google Scholar
Eger, Alexander Asa.(Re) Mapping Medieval Antioch: Urban Transformations from the Early Islamic to the Middle Byzantine Periods.Dumbarton Oaks Papers 67 (2013): 95134.Google Scholar
Eger, Alexander Asa. “The Spaces between the Teeth: Environment, Settlement, and Interaction on the Islamic-Byzantine Frontier.” Ph.D. dissertation. University of Chicago, Department of Near Eastern Languages and Civilizations, 2008.Google Scholar
Eger, Alexander Asa. The Spaces between the Teeth: A Gazetteer of Towns on the Islamic–Byzantine Frontier. Istanbul: Ege Yayınları, 2012.Google Scholar
Elderkin, George W., ed. Antioch-on-the-Orontes I: The Excavations of 1932. Princeton: Princeton University Press, 1934.Google Scholar
Evelpidou, Niki and Pirazzoli, Paolo Antonio. “Did the Early Byzantine Tectonic Paroxysm (EBTP) Also Affect the Adriatic Area?Geomorphology 295 (2017): 827–30.CrossRefGoogle Scholar
Förster, Richard, ed. Libanii Opera: Fragmenta, vol. 11: Epistulae 840–1544 una cum pseudepigraphis et Basilii cum Libanio commercio epistolico. Leipzig: Teubner, 1922.Google Scholar
Foss, Clive. “Syria in Transition, ad 550–750: An Archaeological Approach.Dumbarton Oaks Papers 51 (1997): 189269.CrossRefGoogle Scholar
Gerritsen, Fokke, De Giorgi, Andrea, Eger, Asa, Özbal, Rana, and Vorderstrasse, Tasha. “Settlement and Landscape Transformations in the Amuq Valley, Hatay: A Long-Term Perspective.Anatolica 34 (2008): 241314.CrossRefGoogle Scholar
Green, Monica H.Editor’s Introduction to Pandemic Disease in the Medieval World: Rethinking the Black Death.Medieval Globe 1, no. 1 (2016): 3.Google Scholar
Günsenin, Nergis. “Ganos Wine and Its Circulation in the 11th Century.” In Byzantine Trade, 4th–12th Centuries: The Archaeology of Local, Regional, and International Exchange, edited by Mango, Marlia Mundell, pp. 145–53. Farnham: Ashgate, 2009.Google Scholar
Günsenin, NergisRecherches sur les amphores byzantines dans les musées turcs.” In Recherches sur la céramique byzantine: Actes du colloque EFA-Université de Strasboug, Athens, April 8–10, 1987, edited by Deroche, Vincent and Spieser, Jean-Michel, pp. 267–76. Leuven: Peeters, 1989.Google Scholar
Haldon, John. “History: Cooling and Societal Change.Nature Geoscience 9, no. 3 (2016): 191–2.CrossRefGoogle Scholar
Haldon, John, Elton, Hugh, Huebner, Sabine R., Izdebski, Adam, Mordechai, Lee, and Newfield, Timothy P.. “Plagues, Climate Change, and the End of an Empire: A Response to Kyle Harper’s The Fate of Rome (1): Climate.History Compass 16, no. 12 (2018): e12508.CrossRefGoogle Scholar
Haldon, John, Elton, Hugh, Huebner, Sabine R., Izdebski, Adam, Mordechai, Lee, and Newfield, Timothy P.Plagues, Climate Change, and the End of an Empire: A Response to Kyle Harper’s The Fate of Rome (2): Plagues and a Crisis of Empire.History Compass 16, no. 12 (2018): e12506.CrossRefGoogle Scholar
Haldon, John, Elton, Hugh, Huebner, Sabine R., Izdebski, Adam, Mordechai, Lee, and Newfield, Timothy P.Plagues, Climate Change, and the End of an Empire: A Response to Kyle Harper’s The Fate of Rome (3): Disease, Agency, and Collapse.History Compass 16, no. 12 (2018): e12507.CrossRefGoogle Scholar
Haldon, John F. and Kennedy, Hugh. “The Arab–Byzantine Frontier in the Eighth and Ninth Centuries: Military Organization and Society in the Borderlands.Zbornik radova Vizantoloskog Instituta 19 (1980): 79116.Google Scholar
Harbeck, Michaela, Seifert, Lisa, Hänsch, Stephanie, Wagner, David M., Birdsell, Dawn, Parise, Katy L., Wiechmann, Ingrid, Grupe, Gisela, Thomas, Astrid, Keim, Paul, Zöller, Lothar, Bramanti, Barbara, Riehm, Julia M., and Scholz, Holger C.. “Yersinia pestis DNA from Skeletal Remains from the 6th Century ad Reveals Insights into Justinianic Plague.PLoS Pathogens 9, no. 5 (2013): e1003349.CrossRefGoogle Scholar
Harper, Kyle. The Fate of Rome: Climate, Disease, and the End of an Empire. Princeton: Princeton University Press, 2017.CrossRefGoogle Scholar
Harper, KyleIntegrating the Natural Sciences and Roman History: Challenges and Prospects.History Compass 16, no. 12 (2018): e12520.CrossRefGoogle Scholar
Harrison, R. Martin. Excavations at Sarachane in Istanbul, vol. 1: The Excavations, Structures, Architectural Decoration. Princeton: Princeton University Press; Washington, DC: Dumbarton Oaks Research Library and Collection, 1986.CrossRefGoogle Scholar
Harrison, R. Martin, and Fıratlı, Nezih. “Excavations at Saraçhane in Istanbul: Second and Third Preliminary Reports.Dumbarton Oaks Papers 20 (1966): 223–38.CrossRefGoogle Scholar
Harrison, R. Martin, Fıratlı, Nezih, and Hayes, John W.. “Excavations at Saraçhane in Istanbul: Fifth Preliminary Report, with a Contribution on a Seventh-Century Pottery Group.Dumbarton Oaks Papers 22 (1966): 195216.CrossRefGoogle Scholar
Heidemann, Stefan. “The Merger of Two Currency Zones in Early Islam: The Byzantine and Sasanian Impact on the Circulation in Former Byzantine Syria and Northern Mesopotamia.Iran 36, no. 1 (1998): 95112.CrossRefGoogle Scholar
Ibn, awqal, Muhammad, trans. Kramers, Jan H. and Wiet, Gaston. Configuration de la terre (Kitab surat al-Ard). Beirut: Commission internationale pour la traduction des chefs-d’oeuvre, 1964.Google Scholar
Jacoby, David. “La population de Constantinople à l’époque byzantine: Un problème de démographie urbaine.Byzantion 31, no. 1 (1961): 81109.Google Scholar
Kennedy, Hugh. “Antioch: From Byzantium to Islam and Back Again.” In The City in Late Antiquity, edited by Rich, John, pp. 181–98. London: Routledge, 1992.Google Scholar
Kennedy, HughFrom Polis to Madina: Urban Change in Late Antique and Early Islamic Syria.Past and Present 106 (1985): 327.CrossRefGoogle Scholar
Kennedy, HughThe Last Century of Byzantine Syria: A Reinterpretation.Byzantinische Forschungen 10 (1985): 141–83.Google Scholar
Kolb, Charles C., Charlton, Thomas H., DeBoer, Warren, Fletcher, Roland, Healy, Paul F., Janes, Robert R., Naroll, Raoul, and Shea, Daniel. “Demographic Estimates in Archaeology: Contributions from Ethnoarchaeology on Mesoamerican Peasants (and Comments and Reply).Current Anthropology 26, no. 5 (1985): 581–99.CrossRefGoogle Scholar
Konrad, Michaela. “Research on the Roman and Early Byzantine Frontier in North Syria.Journal of Roman Archaeology 12 (1999): 392410.CrossRefGoogle Scholar
Lassus, Jean, ed. V: Les portiques d’Antioche. Princeton: Princeton University Press, 1977.Google Scholar
Le Strange, G. Palestine under the Muslims: A Description of the Holy Land from a.d. 650 to 1500. London: Alexander P. Watt, 1890.Google Scholar
Liebeschuetz, John Hugo Wolfgang Gideon. The Decline and Fall of the Roman City. Oxford: Oxford University Press, 2003.Google Scholar
Little, Lester K. Plague and the End of Antiquity: The Pandemic of 541–750. New York: Cambridge University Press, 2007.Google Scholar
Lohmann, H.Beobachtungen zum Stadtplan von Timgad.Diskussionen zur archäologischen Bauforschung 3 (1979): 167–87.Google Scholar
Magness, Jodi. The Archaeology of the Early Islamic Settlement in Palestine. Winona Lake: Indiana University Press, 2003.Google Scholar
Magness, JodiRedating the Forts at Ein Boqeq, Upper Zohar, and Other Sites in SE Judaea, and the Implications for the Nature of the Limes Palaestinae.” In The Roman and Byzantine Near East, vol. 2: Some Recent Archaeological Research, edited by Humphrey, John H., 189206. Princeton: Darwin Press, 1999.Google Scholar
Mayer, Wendy, and Allen, Pauline. The Churches of Syrian Antioch (300–638 ce). Leuven: Peeters, 2012.Google Scholar
McCormick, Michael. “Rats, Communications, and Plague: Toward an Ecological History.Journal of Interdisciplinary History 34, no. 1 (2003): 125.CrossRefGoogle Scholar
Mikhail, Alan. “The Nature of Plague in Late Eighteenth-Century Egypt.Bulletin of the History of Medicine 82, no. 2 (2008): 249–75.CrossRefGoogle Scholar
Morony, Michael. (2019) “Madā’en.” Encyclopaedia Iranica, www.iranicaonline.org/articles/madaen-sasanian-metropolitan-area.Google Scholar
Pottier, Henri. “L’empereur survivant à la peste bubonique (542).Travaux et mémoires 16 (2010): 685–92.Google Scholar
Price, Simon. “Estimating Ancient Greek Populations: The Evidence of Field Survey.” In Settlement, Urbanization, and Population, edited by Bowman, Alan and Wilson, Andrew, pp. 1735. Oxford: Oxford University Press, 2011.CrossRefGoogle Scholar
Rao, Gang, Lin, Aiming, and Yan, Bing. “Paleoseismic Study on Active Normal Faults in the Southeastern Weihe Graben, Central China.Journal of Asian Earth Sciences 114 (2015): 212–25.CrossRefGoogle Scholar
Russell, Josiah C.That Earlier Plague.Demography 5, no. 1 (1968): 171–84.CrossRefGoogle Scholar
Salmon, John and Shipley, Graham. Human Landscapes in Classical Antiquity: Environment and Culture. London: Routledge, 2013.CrossRefGoogle Scholar
Sarris, Peter. “The Justinianic Plague: Origins and Effects.Continuity and Change 17, no. 2 (2002): 169–82.CrossRefGoogle Scholar
Sbeinati, Mohamed Reda, Darawcheh, Ryad, and Mouty, Mikhail. “The Historical Earthquakes of Syria: An Analysis of Large and Moderate Earthquakes from 1365 bc to 1900 ad.Annals of Geophysics 48, no. 3 (2005): 347435.Google Scholar
Scott, Susan and Duncan, C. J.. Biology of Plagues: Evidence from Historical Populations. Cambridge: Cambridge University Press, 2005.Google Scholar
Sebbane, Florent, Jarrett, Clayton O., Gardner, Donald, Long, Daniel, and Hinnebusch, B. Joseph. “Role of the Yersinia pestis Plasminogen Activator in the Incidence of Distinct Septicemic and Bubonic Forms of Flea-Borne Plague.Proceedings of the National Academy of Sciences 103, no. 14 (2006): 5526–30.CrossRefGoogle Scholar
Smith, R. Payne. The Third Part of the Ecclesiastical History of John, Bishop of Ephesus. Oxford: Oxford University Press, 1860.Google Scholar
Sodini, Jean-Pierre, Tate, Georges, Bavant, Bernard, Bavant, Swantje, Biscop, Jean-Luc, Orssaud, Dominique, Morrisson, Cécile, and Poplin, François. “Déhès (Syrie du nord) campagnes I–III (1976–1978) recherches sur l’habitat rural.Syria 57, no. 1 (1980): 1304.Google Scholar
Soter, Steven, and Katsonopoulou, Dora. “Submergence and Uplift of Settlements in the Area of Helike, Greece, from the Early Bronze Age to Late Antiquity.Geoarchaeology 26, no. 4 (2011): 584610.CrossRefGoogle Scholar
Stathakopoulos, Dionysios. “Death in the Countryside: Some Thoughts on the Effects of Famine and Epidemics.Antiquité tardive 20, no. 1 (2012): 105–14.CrossRefGoogle Scholar
Stathakopoulos, Dionysios Famine and Pestilence in the Late Roman and Early Byzantine Empire: A Systematic Survey of Subsistence Crises and Epidemics. Aldershot: Ashgate, 2004.Google Scholar
Stathakopoulos, DionysiosThe Justinianic Plague Revisited.Byzantine and Modern Greek Studies 24 (2000): 256–76.CrossRefGoogle Scholar
Stathakopoulos, DionysiosTravelling with the Plague.” In Travel in the Byzantine World, edited by Macrides, Ruth, pp. 99106. Aldershot: Ashgate, 2002.Google Scholar
Stillwell, Richard, ed. Antioch-on-the-Orontes II: The Excavations of 1933–1936. Princeton: Princeton University Press, 1938.Google Scholar
Stillwell, Richard Antioch-on-the-Orontes III: The Excavations of 1937–39. Princeton: Princeton University Press, 1941.Google Scholar
Stiros, Stathis C.The ad 365 Crete Earthquake and Possible Seismic Clustering during the Fourth to Sixth Centuries ad in the Eastern Mediterranean: A Review of Historical and Archaeological Data.Journal of Structural Geology 23, no. 2 (2001): 545–62.CrossRefGoogle Scholar
Tate, Georges. Les campagnes de la Syrie du nord. Paris: Librairie orientaliste Paul Geuthner, 1992.CrossRefGoogle Scholar
Tate, GeorgesProspérité économique de la Syrie du nord à l’époque byzantine (IVe–VIIe s.).Revue des mondes musulmans et de la Méditerranée 62, no. 1 (1991): 41–7.CrossRefGoogle Scholar
Tate, Georges, Abdulkarim, Maamoun, Charpentier, Gérard, Duvette, Catherine, and Piaton, Claudine. Serǧilla: Village d’Apamène. Beirut: Institut français du Proche-Orient, 2013.Google Scholar
Tchalenko, Georges. Villages antiques de la Syrie du nord: Le massif du Bélus à l’époque romaine. 3 vols. Paris: Paul Geuthner, 1953–8.Google Scholar
Todt, Klaus-Peter, “Antioch in the Middle Byzantine Period (969–1084): The Reconstruction of the City as an Administrative, Economic, Military and Ecclesiastical Center.Topoi: Orient-Occident 5 (2004): 171–90.Google Scholar
Twigg, Graham. “The Black Death: A Problem of Population-Wide Infection.Local Population Studies 71 (2003): 4052.Google Scholar
Vorderstrasse, Tasha. Al-Mina: A Port of Antioch from Late Antiquity to the End of the Ottomans. Amsterdam: Nederlands Instituut voor het Nabije Oosten, 2005.Google Scholar
Waage, Frederick O., ed. Antioch-on-the-Orontes IV.1: Ceramics and Islamic Coins. Princeton: Princeton University Press, 1948.Google Scholar
Wagner, David M., Klunk, Jennifer, Harbeck, Michaela, Devault, Alison, Waglechner, Nicholas, Sahl, Jason W., Enk, Jacob, Birdsell, Dawn N., Kuch, Melanie, Lumibao, Candice, Poinar, Debi, Pearson, Talima, Fourment, Mathieu, Golding, Brian, Riehm, Julia M., Earn, David J. D., Dewitte, Sharon, Rouillard, Jean-Marie, Grupe, Gisela, Wiechmann, Ingrid, Bliska, James B., Keim, Paul S., Scholz, Holger C., Holmes, Edward C., and Poinar, Hendrik. “Yersinia pestis and the Plague of Justinian 541–543 ad: A Genomic Analysis.The Lancet Infectious Diseases 14, no. 4 (2014a): 319–26.CrossRefGoogle Scholar
Walmsley, Alan. “Coin Frequencies in Sixth and Seventh Century Palestine and Arabia: Social and Economic Implications.Journal of the Social and Economic History of the Orient 42, no. 3 (1999): 326–50.CrossRefGoogle Scholar
Walmsley, Alan Early Islamic Syria: An Archaeological Assessment. London: Duckworth, 2007.Google Scholar
Wang, Ting, Surge, Donna, and Walker, Karen Jo. “Seasonal Climate Change across the Roman Warm Period/Vandal Minimum Transition Using Isotope Sclerochronology in Archaeological Shells and Otoliths, Southwest Florida, US.Quaternary International 308 (2013): 230–41.Google Scholar
Wilson, Andrew. “City Sizes and Urbanization in the Roman Empire.” In Settlement, Urbanization, and Population, edited by Bowman, Alan and Wilson, Andrew, pp. 161–95. Oxford: Oxford University Press, 2011.Google Scholar
Wood, James and Sharon, DeWitte-Aviña. “Was the Black Death Yersinial Plague?The Lancet Infectious Diseases 3, no. 6 (2003): 327–8.CrossRefGoogle Scholar
Xoplaki, Elena, Fleitmann, Dominik, Luterbacher, Juerg, Wagner, Sebastian, Haldon, John F., Zorita, Eduardo, Telelis, Ioannis, Toreti, Andrea, and Izdebski, Adam. “The Medieval Climate Anomaly and Byzantium: A Review of the Evidence on Climatic Fluctuations, Economic Performance and Societal Change.Quaternary Science Reviews 136 (2016): 229–52.CrossRefGoogle Scholar
Yener, K. Aslihan. The Amuq Valley Regional Projects. Chicago: Oriental Institute, 2005.Google Scholar
Zorn, Jeffrey R.Estimating the Population Size of Ancient Settlements: Methods, Problems, Solutions, and a Case Study.Bulletin of the American Schools of Oriental Research 295, no. 1 (1994): 3148.CrossRefGoogle Scholar

Bibliography

Adamova, Adel, ed. Ot Kitaia do Evropy: iskusstvo islamskogo mira. St. Petersburg: Izd-vo “Chistyĭ List,” 2008.Google Scholar
Ágoston, Gábor. “Defending and Administering the Frontier: The Case of Ottoman Hungary.” In The Ottoman World, edited by Woodhead, Christine, pp. 220–36. New York: Routledge, 2012.Google Scholar
Ballian, Anna. “Silverwork Produced in Ottoman Trikala (Thessaly): Problems of Taxonomy and Interpretation.” In Ottoman Metalwork in the Balkans and in Hungary, edited by Gerelyes, Ibolya and Hartmuth, Maximilian, pp. 1135. Budapest: Hungarian National Museum, 2015.Google Scholar
Bosselmann-Ruickbie, Antje. “Contact between Byzantium and the West from the 9th to the 15th Century: Reflections in Goldsmiths’ Works and Enamels.” In Menschen, Bilder, Sprache, Dinge: Wege der Kommunikation zwischen Byzanz und dem Westen, vol. 1: Bilder und Dinge, edited by Daim, Falko, Heher, Dominik, and Rapp, Claudia, pp. 73104. Mainz: Verlag des Römisch-Germanischen Zentralmuseums, 2018.Google Scholar
Brooks, Sarah T., ed. Byzantium, Faith, and Power (1261–1557): Perspectives on Late Byzantine Art and Culture. New York: Metropolitan Museum of Art; New Haven: Yale University Press, 2006.Google Scholar
Carboni, Stefano. Glass from Islamic Lands. New York: Thames and Hudson, 2001.Google Scholar
Carboni, Stefano, and Whitehouse, David, with contributions by Brill, Robert H. and Gudenrath, William. Glass of the Sultans. New York: Metropolitan Museum of Art, 2001.Google Scholar
Carswell, John. “The Baltimore Beakers.” In Gilded and Enamelled Glass From the Middle East, edited by Ward, Rachel, pp. 61–3. London: British Museum Press, 1998.Google Scholar
Contadini, Anna. A World of Beasts: A Thirteenth-Century Illustrated Arabic Book on Animals (the Kitāb Na’t Al-Ḥayawān) in the Ibn Bakhtīshū’ Tradition. Leiden: Brill, 2012.Google Scholar
Cormack, Robin and Vasilakē, Maria, eds. Byzantium, 330–1453. London; New York: Harry N. Abrams, 2008.Google Scholar
Dodd, Erica Cruikshank. The Frescoes of Mar Musa al-Habashi: A Study in Medieval Painting in Syria. Toronto: Pontifical Institute of Mediaeval Studies, 2001.Google Scholar
Drandaki, Anastasia, Papanikola-Bakirtzi, Demetra, and Anastasi, Tourta, eds. Heaven and Earth: Art of Byzantium from Greek Collections. Athens: Benaki Museum, 2013.Google Scholar
Durand, Jannic. “Innovations gothiques dans l’orfèvrerie byzantine sous les Paléologues.Dumbarton Oaks Papers 48 (2004): 333–54.Google Scholar
Eastmond, Anthony. Art and Identity in Thirteenth-Century Byzantium: Hagia Sophia and the Empire of Trebizond. Birmingham Byzantine and Ottoman Monographs 10.Burlington, VT: Ashgate, 2004.Google Scholar
Ecker, Heather, and Fitzherbert, Teresa. “The Freer Canteen, Reconsidered.Ars Orientalis 42 (2012): 176–93.Google Scholar
Evans, Helen C., ed. Byzantium: Faith and Power (1261–1557). New York: Metropolitan Museum of Art; New Haven: Yale University Press, 2004.Google Scholar
Evans, Helen C., and Wixom, William D., eds. The Glory of Byzantium: Art and Culture of the Middle Byzantine Era, a.d. 843–1261. New York: Metropolitan Museum of Art, 1997.Google Scholar
Gajić, Milia. “‘All Holy and Honourable Things’ – Serbian Sacral Goldsmithing of the 16th and 17th Century.” In Byzantine Heritage and Serbian Art, vol. 2: Sacral Art of the Serbian Lands in the Middle Ages, edited by Vojvodić, Dragan and Popović, Danica, pp. 553–6. Belgrade: Serbian National Committee of Byzantine Studies, 2016.Google Scholar
Georgopoulou, Maria. “Orientalism and Crusader Art: Constructing a New Canon.Medieval Encounters 5, no. 3 (1999): 289321.CrossRefGoogle Scholar
Gerstel, Sharon. “Exhibition Review: The Aesthetics of Orthodox Faith.Art Bulletin 87, no. 2 (2005): 331–41.Google Scholar
Gibson, Melanie. “Admirably Ornamented Glass.” In Glass: From Sasanian Antecedents to European Imitations, edited by Goldstein, Sidney M., pp. 162315. London: The Nour Foundation, in association with Azimuth Editions [2005].Google Scholar
Gibson, Melanie “A Syrian Enamelled Wine Flask: Was Its Owner a Christian or a Muslim?” Annales du 15e Congrès de l’Association Internationale pour l’Histoire du Verre (2001), 190–2.Google Scholar
Goffman, Daniel. The Ottoman Empire and Early Modern Europe: New Approaches to European History. Cambridge: Cambridge University Press, 2002.CrossRefGoogle Scholar
Han, Verena. “Les courants des styles dans les métiers d’art des artisans chrétiens au XVIe et durant les premières décennies du XVIIe siècle dans les régions centrales des Balkans.Balcanica 1 (1970), 239–71.Google Scholar
Hedrick, Tera Lee. “The Power of Objects: Ars Sacra and the Negotiation of the Sacred in Late Byzantium (13th–16th Centuries).” Ph.D. dissertation. Northwestern University, Evanston, IL, 2016.Google Scholar
Heilo, Olof. “When Did Constantinople Actually Fall?” In Wanted, Byzantium: The Desire for a Lost Empire, edited by Saradi, Hélène, Crostini Lappin, Barbara, Stephenson, Paul, and Nilsson, Ingela, pp. 7792. Studia Byzantina Upsaliensia 15. Uppsala: Uppsala Universitet, 2014.Google Scholar
Hillenbrand, Robert. “Eastern Islamic Influences in Syria: Raqqa and Qal‘at Ja‘bar in the Later 12th Century.” In The Art of Syria and the Jazira 1100–1250, edited by Julian Raby, Oxford Studies in Islamic Art 1, pp. 2148. Oxford, 1985.Google Scholar
Hilsdale, Cecily J. “Gift.Studies in Iconography 33 (2012): 171–82.Google Scholar
Hodgson, Marshall. The Venture of Islam. Chicago: University of Chicago Press, 1974.CrossRefGoogle Scholar
Hoffman, Eva R.Christian–Islamic Encounters on Thirteenth-Century Ayyubid Metalwork: Local Culture, Authenticity, and Memory.Gesta 43, no. 2 (2004): 129–42.CrossRefGoogle Scholar
Hoffman, Eva R. Late Antique and Medieval Art of the Mediterranean World. Malden, MA: Blackwell, 2007.Google Scholar
Hoffman, Eva R.Pathways to Portability: Islamic and Christian Interchange from the Tenth to the Twelfth Century.Art History 24, no. 1 (2001): 1750.CrossRefGoogle Scholar
Holcomb, Melanie. “‘Ugly but … Important’: The Albanian Hoard and the Making of the Archaeological Treasure in the Early Twentieth Century.Early Medieval Europe 16, no. 1 (2008): 322.CrossRefGoogle Scholar
Hunt, Lucy-Anne. Byzantium, Eastern Christendom, and Islam: Art at the Crossroads of the Medieval Mediterranean. London: Pindar Press, 1998.Google Scholar
Immerzeel, Mat, and Snelders, Bas. “The Thirteenth-Century Flabellum from Deir al-Surian in the Musée Royal de Mariemont (Morlanwelz, Belgium).Eastern Christian Art in Its Late Antique and Islamic Contexts 1 (2004), 113–39.Google Scholar
Kaldellis, Anthony. The Byzantine Republic: People and Power in New Rome. Cambridge, MA: Harvard University Press, 2015.CrossRefGoogle Scholar
Koehler, Wilhelm. “Byzantine Art in the West.Dumbarton Oaks Papers 1 (1941): 6287.CrossRefGoogle Scholar
Lawton, David. “1453 and the Stream of Time.Journal of Medieval and Early Modern Studies 37, no. 3 (2007): 469–91.CrossRefGoogle Scholar
Leroy, Jules. Les manuscrits syriaques à peintures, conservés dans les Bibliothèques dʾEurope et dʾOrient. 2 vols. Paris, 1964.Google Scholar
Leroy, JulesUn flabellum syriaque daté du Deir Souriani (Égypte).Cahiers de Mariemont 56 (1974–5): 31–9.Google Scholar
Makariou, Sophie. Orient de Saladin: l’art des Ayyoubides. Exposition présentée à l’Institut du monde arabe, Paris, du 23 octobre 2001 au 10 mars 2002. Paris: Insitut du monde arabe; Gallimard, 2001.Google Scholar
Matakieva-Lilkova, Teofana. Christian Art in Bulgaria. Sofia: Borina, 2001.Google Scholar
Matakieva-Lilkova, Teofana Church Plate from the Collections of the National Museum of History. Sofia: Borina, 1995.Google Scholar
Metzger, Marcel, ed. Les constitutions apostoliques. Sources chrétiennes 320, 329, 336. Paris: Cerf, 1985–6.Google Scholar
Moutafov, Emmanuel, and Toth, Ida. “Byzantine and Post-Byzantine Art: Crossing Borders, Exploring Boundaries.” In Vizantiĭsko i postvizantiĭsko izkustvo: presichane na granitsi, pp.1129. Sofia: Institute of Art Studies, 2018.Google Scholar
Mundell Mango, Marlia. Silver from Early Byzantium: The Kaper Koraon and Related Treasures. Baltimore: Trustees of the Walters Art Gallery, 1986.Google Scholar
Museum of Applied Art, Belgrade. Masterpieces of Serbian Goldsmiths’ Work, 13th–18th Century: An Exhibition. London: Victoria and Albert Museum, 1981.Google Scholar
Nassar, Nahla. “Saljuq or Byzantine: Two Related Styles of Jaziran Miniature Painting.” In The Art of Syria and the Jazira, 1100–1250, edited by Raby, Julian, pp. 8597. Oxford: Oxford University Press, 1985.Google Scholar
Necipoğlu, Gülru. The Age of Sinan: Architectural Culture in the Ottoman Empire. Princeton: Princeton University Press, 2005.Google Scholar
Nelson, Robert S.An Icon at Mt. Sinai and Christian Painting in Muslim Egypt during the Thirteenth and Fourteenth Centuries.Art Bulletin 65, no. 2 (1983): 201–18.Google Scholar
Nelson, Robert S.Letters and Language/Ornament and Identity in Byzantium and Islam.” In The Experience of Islamic Art on the Margins of Islam, edited by Bierman, Irene A., pp. 6188. Reading: Ithaca Press, 2005.Google Scholar
Nelson, Robert S.Living on the Byzantine Borders of Western Art.Gesta 35, no. 1 (1996): 311.CrossRefGoogle Scholar
Nelson, Robert S.The Map of Art History.The Art Bulletin 79, no. 1 (1997): 2840.CrossRefGoogle Scholar
Nelson, Robert S.Palaeologan Illuminated Ornament and the Arabesque.Wiener Jahrbuch für Kunstgeschichte 41 (1988): 722.CrossRefGoogle Scholar
Nelson, Robert S., and Collins, Kristen M., eds. Holy Image, Hallowed Ground: Icons from Sinai. Los Angeles: J. Paul Getty Museum, 2006.Google Scholar
Papadopoulos, Theodore H. Studies and Documents Relating to the History of the Greek Church and People under Turkish Domination. Brussels: Scaldis, 1952.Google Scholar
Peers, Glenn, and Roggema, Barbara, Orthodox Magic in Trebizond and Beyond: A Fourteenth-Century Greco-Arabic Amulet Roll. Seyssel: La Pomme d’or, 2018.Google Scholar
Pejić, Svetlana. Manastir Sveti Nikola Dabarski. Belgrade: Republicki Zavod za Zastitu Spomenika Kulture, 2009.Google Scholar
Pekić, Mila. “The Old State in the Foundations of the Renewed Church.” In Byzantine Heritage and Serbian Art, vol. 2: Sacral Art of the Serbian Lands in the Middle Ages, edited by Vojvodić, Dragan and Popović, Danica, pp. 553–63. Belgrade: Serbian National Committee of Byzantine Studies, 2016.Google Scholar
Pick, Lucy K.Edward Said, Orientalism, and the Middle Ages.Medieval Encounters 5, no. 3 (1999): 265–71.CrossRefGoogle Scholar
Raby, Julian. “The Principle of Parsimony and the Problem of the ‘Mosul School of Metalwork.’” In Metalwork and Material Culture in the Islamic World: Art, Craft and Text. Essays Presented to James W. Allan, edited by Porter, Venetia and Rosser-Owen, Miriam, pp. 1185. London: I. B. Tauris, 2012.Google Scholar
Rakić, Zoran. “Art of the Restored Patriarchate of Peć (1557–1690).” In Byzantine Heritage and Serbian Art, vol. 2: Sacral Art of the Serbian Lands in the Middle Ages, edited by Vojvodić, Dragan and Popović, Danica, pp. 515–27. Belgrade: Serbian National Committee of Byzantine Studies, 2016.Google Scholar
Rousseva, Ralitsa, ed. National Museum of History Catalogue. Sofia: Pygmalion, 2006.Google Scholar
Runciman, Steven. The Great Church in Captivity: A Study of the Patriarchate of Constantinople from the Eve of the Turkish Conquest to the Greek War of Independence. London: Cambridge University Press, 1968.Google Scholar
Šakota, Mirjana. Riznica manastira Banje kod Priboja. Belgrade: Republički Zavod za Zaštitu Spomenika Kulture, 2007.Google Scholar
Shepard, Jonathan. “Byzantium’s Overlapping Circles.” In Proceedings of the 21st International Congress of Byzantine Studies, London, 21–26 August 2006, vol. 1: Plenary Papers, edited by Jeffreys, Elizabeth, pp. 1555. Aldershot: Ashgate, 2006.Google Scholar
Shepard, Jonathan, ed. The Cambridge History of the Byzantine Empire c. 500–1492. Cambridge; New York: Cambridge University Press, 2008.Google Scholar
Snelders, Bas. Identity and Christian–Muslim Interaction: Medieval Art of the Syrian Orthodox from the Mosul Area. Leuven; Walpole, MA: Peeters, 2010.Google Scholar
Stouraitis, Ioannis. “Roman Identity in Byzantium: A Critical Approach.Byzantinische Zeitschrift 107, no. 1 (2014): 175220.CrossRefGoogle Scholar
Sugar, Peter. Southeastern Europe under Ottoman Rule, 1354–1804. Seattle: University of Washington Press, 1983.Google Scholar
Thomas, Thelma. “The Arts of Christian Communities in the Medieval Middle East.” In Byzantium: Faith and Power (1261–1557), edited by Evans, Helen C., pp. 256–71. New York: Metropolitan Museum of Art; New Haven: Yale University Press, 2004.Google Scholar
Todorova, Maria. “The Ottoman Legacy in the Balkans.” In Imperial Legacy: The Ottoman Imprint in the Balkans and the Middle East, edited by Brown, L. Carl, pp. 4577. New York: Columbia University Press, 1996.Google Scholar
Topkapı Sarayı Müzesi. Palace of Gold and Light: Treasures from the Topkapı, İstanbul. Washington, DC: Palace Arts Foundation, 2000.Google Scholar
Trifonova, Alexandra. “Τα ριπίδια της Παλαιάς Μητροπόλεως Σερρών,” in Ναός Περικάλλης: Ψηφίδες ιστορίες και ταυτότητας του ιερού Ναού των Αγίων Θεοδώρων Σερρών, edited by Penna, Vassiliki, pp. 255–66. Serres: n.p., 2013.Google Scholar
Walker, Alicia. The Emperor and the World: Exotic Elements and the Imaging of Middle Byzantine Imperial Power, Ninth to Thirteenth Centuries c.e. Cambridge: Cambridge University Press, 2012.CrossRefGoogle Scholar
Zeitler, Barbara. “Cross-Cultural Interpretations of Imagery in the Middle Ages.Art Bulletin 76, no. 4 (1994): 680–94.Google Scholar

Bibliography

Belting-Ihm, Christa. Die Programme der christlichen Apsismalerei vom 4. Jahrhundert bis zur Mitte des 8. Jahrhunderts. Stuttgart: Franz Steiner, 1992.Google Scholar
Bolman, Elizabeth S. “Iconography of Salvation,” in Bolman, Red Monastery Church, pp. 128–49.Google Scholar
Bolman, Elizabeth S.Veiling Sanctity in Christian Egypt: Visual and Spatial Solutions.” In Thresholds of the Sacred, edited by Gerstel, Sharon E. J., pp. 73106. Washington, DC: Dumbarton Oaks, 2006.Google Scholar
Bolman, Elizabeth S., ed. The Red Monastery Church: Beauty and Asceticism in Upper Egypt. New Haven: Yale University Press, 2016.Google Scholar
Brock, Sebastian. “Abbot Mushe of Nisibis, Collector of Syriac Manuscripts.” In Gli studi orientalistici in Ambrosiana nella cornice del IV centenario (1609–2009), edited by Baffioni, Carmela, Finazzi, Rosa Bianca, Dell’Acqua, Anna Passoni, and Vergani, Emidio. Orientalia Ambrosiana 1, pp. 1532. Milan: Biblioteca Ambrosiana.Google Scholar
Brock, Sebastian. “Dated Syriac Manuscripts Copied at Deir al-Surian.” In Between the Cross and the Crescent: Studies in Honor of Samir Khalil Samir, S.J. on the Occasion of His Eightieth Birthday, edited by Paša, Željko. Orientalia Christiana Analecta 304, pp. 355–71. Rome: Pontifical Oriental Institute, 2018.Google Scholar
Brock, Sebastian. “Without Mushē of Nisibis, Where Would We Be? Some Reflections on the Transmission of Syriac Culture.” In Symposium Syriacum VIII: The University of Sydney, Department of Semitic Studies, 26 June – 1 July, 2000, edited by Ebied, Rifaat and Teule, Herman = Journal of Eastern Christian Studies 56 (2004): 1524.CrossRefGoogle Scholar
Brock, Sebastian, trans. St. Ephrem the Syrian, Hymns on Paradise. Crestwood, NY: St. Vladimir’s Seminary Press, 1990.Google Scholar
Brock, Sebastian and Van Rompay, Lucas. Catalogue of the Syriac Manuscripts and Fragments in the Library of Deir al-Surian (Egypt). Orientalia Lovaniensia Analecta 227. Louvain: Peeters, 2014.Google Scholar
Brune, K.-H.The Multiethnic Character of the Wadi al-Natrun.” In Christianity and Monasticism in Wadi al-Natrun: Essays from the 2002 International Symposium of the Saint Mark Foundation and the Saint Shenouda the Archimandrite Coptic Society, edited by Mikhail, Magad S. A. and Moussa, Mark, pp. 1223. Cairo; New York: American University in Cairo Press, 2009.Google Scholar
Demus, Otto. Byzantine Mosaic Decoration: Aspects of Monumental Art in Byzantium. London; Henley: Routledge and Kegan Paul, 1948.Google Scholar
el-Suriany, Bigoul. “The Manuscript Collection of Deir al-Surian: Its Survival into the Third Millennium.” In Coptic Studies on the Threshold of a New Millennium, edited by Immerzeel, Mat and van der Vliet, Jacques. Orientalia Lovaniensia Analecta 133, pp. 281–94. Louvain: Peeters, 2004Google Scholar
Esbroeck, Michel van, “A Ballad about Saint Andrew and the Cannibals, Attributed to Saint Ephraim.Hugoye: Journal of Syriac Studies 2, no. 1 (1999): 2736.Google Scholar
Evelyn White, Hugh G. The Monasteries of the Wâdi ’n-Natrûn, Part II: The History of the Monasteries of Nitria and of Sketis, edited by Hauser, Walter. New York: Metropolitan Museum of Art, 1933.Google Scholar
Evelyn White, Hugh G. The Monasteries of the Wâdi ’n-Natrûn, Part III: The Architecture and Archaeology, edited by Hauser, Walter. New York: Metropolitan Museum of Art, 1932.Google Scholar
Freccero, Agneta. Encausto and Ganosis: Beeswax as Paint and Coating during the Roman Era and Its Applicability in Modern Art, Craft, and Conservation. Göteborg Studies in Conservation 9. Göteborg: Acta Universitatis Gothoburgensis, 2002.Google Scholar
Grillmeier, Alois and Hainthaler, Theresia. Jesus der Christus im Glauben der Kirche, 2/2: Die Kirche von Konstantinopel im 6. Jahrhundert. Freiburg i.B.: Herder, 1989.Google Scholar
Grossmann, Peter. Christliche Architektur in Ägypten. Leiden: Brill, 2002.CrossRefGoogle Scholar
Harrak, Amir. “Bacchus, Son of Mattay: A Master Calligrapher in the Mongol Period.” In From Ugarit to Nabataea: Studies in Honor of J. F. Healey, edited by Kiraz, George Anton and Al-Salameen, Zeyad, pp. 107–22. Piscataway, NJ: Gorgias Press, 2012.Google Scholar
Heal, Kristian S.Catalogues and the Poetics of Syriac Manuscript Cultures.Hugoye: Journal of Syriac Studies 20, no. 2 (2017): 375417.Google Scholar
Heijer, Johannes den, “Relations between Copts and Syrians in the Light of Recent Discoveries at Dair as-Suryān.” In Coptic Studies on the Threshold of a New Millennium, edited by Immerzeel, Mat and van der Vliet, Jacques, pp. 923–38. Orientalia Lovaniensia Analecta 133. Louvain: Peeters, 2004.Google Scholar
Hennecke, Edgar and Schneemelcher, Wilhelm. Neutestamentliche Apokryphen, vol. 2: Apostolisches, Apokalypsen und Verwandtes. Tübingen: Mohr Siebeck, 1971.Google Scholar
Hunt, Lucy-Anne. 2003. “Stuccowork at the Monastery of the Syrians in the Wadi al-Natrun: Iraqi–Egyptian Artistic Contact in the ʿAbbasid Period.” In Christians at the Heart of Islamic Rule: Church Life and Scholarship in ʿAbbasid Iraq, edited by Thomas, David, pp. 93127. Leiden: Brill, 2003.CrossRefGoogle Scholar
Immerzeel, Mat. The Narrow Way to Heaven: Identity and Identities in the Art of Middle Eastern Christianity. Orientalia Lovaniensia Analecta 259. Louvain: Peeters, 2017.Google Scholar
Immerzeel, Mat. “A Play of Light and Shadow: The Stuccoes of Dayr al-Suryan and Their Historical Context.” In Christianity and Monasticism in Wadi al-Natrun: Essays from the 2002 International Symposium of the Saint Mark Foundation and the Saint Shenouda the Archimandrite Coptic Society, edited by Mikhail, Magad S. A. and Moussa, Mark, pp. 246–71. Cairo; New York: American University in Cairo Press, 2009.Google Scholar
Immerzeel, Mat. “The Stuccoes of Deir al-Surian: A Waqf of the Takritans in Fustat?” In Coptic Studies on the Threshold of a New Millennium II, edited by Immerzeel, Mat and van der Vliet, Jacques, pp. 1303–20. Orientalia Lovaniensia Analecta 133. Louvain: Peeters, 2004.Google Scholar
Innemée, Karel C.The Archangel Michael as Psychopomp in Christian Iconography in Egypt,” The Archangel Michael in Africa: History, Cult, and Persona, edited by Gilhus, Ingvild Sælid, Tsakos, Alexandros, and Wright, Marta Camilla, pp. 3551. London: Bloomsbury Academic, 2019.Google Scholar
Innemée, Karel C.Deir al-Sourian – The Annunciation as Part of a Cycle?Cahiers archéologiques 43 (1995): 129–32.Google Scholar
Innemée, Karel C.The Doors of Deir al-Surian Commissioned by Moses of Nisibis: Some Observations on the Occasion of Their Restoration.” In Syriac Encounters: Papers from the Sixth North American Syriac Symposium, Duke University, 26–29 June 2011, edited by Doerfler, Maria, Fiano, Emanuel, and Smith, Kyle, pp. 209–29. Early Christian Studies 20. Leuven: Peeters, 2015.Google Scholar
Innemée, Karel C.Encaustic painting in Egypt.” In L’apport de l’Égypte à l’histoire des techniques, edited by Mathieu, Bernard, Meeks, Dimitri, and Wissa, Myriam, pp. 133–43. Bibliothèque d’études 142. Cairo: Institut français d’archéologie orientale, 2006.Google Scholar
Innemée, Karel C.Excavations at Deir al-Baramus 2002–2005.Bulletin de la Societé d’archéologie copte 44 (2005): 5568.Google Scholar
Innemée, Karel C.A Newly Discovered Mural Painting in Deir al-Surian.Eastern Christian Art 1 (2004): 61–6.CrossRefGoogle Scholar
Innemée, Karel C.A Newly Discovered Painting of the Epiphany in Deir al-Surian.Hugoye: Journal of Syriac Studies 14, no. 1 (2011): 6385.Google Scholar
Innemée, Karel C.Recent Discoveries of Wall-Paintings in Deir al-Surian.Hugoye: Journal of Syriac Studies 1, no. 2 (1998): 288304.Google Scholar
Innemée, Karel C., Ochała, Grzegorz, and Van Rompay, Lucas. “A Memorial for Abbot Maqari of Deir al-Surian (Egypt): Wall Paintings and Inscriptions in the Church of the Virgin Discovered in 2014.Hugoye: Journal of Syriac Studies 18, no. 1 (2015): 147–90.Google Scholar
Innemée, Karel C., Ochała, Grzegorz, and Van Rompay, Lucas. “Pages of a Chronicle on the Wall: Texts, Paintings, and Chronology in Deir al-Surian.Hugoye: Journal of Syriac Studies 26, no. 2 (2023).Google Scholar
Innemée, Karel C., and Van Rompay, Lucas. “La présence des Syriens dans le Wadi al-Natrun (Egypte): À propos des découvertes récentes de peintures et de textes muraux dans l’église de la Vierge du Couvent des Syriens.Parole de l’Orient 23 (1998): 167202.Google Scholar
Innemée, Karel C., Van Rompay, Lucas, and Sobczynski, Elizabeth, “Deir al-Surian (Egypt): Its Wall-Paintings, Wall-Texts and Manuscripts.Hugoye: Journal of Syriac Studies 2, no. 2 (1999), 167–88.Google Scholar
Innemée, Karel C. and Youssef, Youhanna Nessim. “Virgins with Censers: A 10th Century Painting of the Dormition in Deir al-Surian.Bulletin de la Societé d’archéologie copte 46 (2007): 6985.Google Scholar
Leroy, Jules. “Le décor de l’église du couvent des Syriens au Ouady Natroun.Cahiers archéologiques 23 (1974): 151–67.Google Scholar
Leroy, Jules. Les peintures des couvents du Ouadi Natroun: La peinture murale chez les Coptes II. Mémoires de l’Institut français d’archéologie orientale 101. Cairo; Paris: Institut français d’archéologie orientale du Caire and Secrétariat d’État aux Universités, 1982.Google Scholar
Leroy, Jules. “Un témoignage inédit sur l’état du monastère des Syriens au Wadi ’n Natrun au début du XVIe siècle.Bulletin de l’Institut français d’archéologie orientale 65 (1967): 123.Google Scholar
Loon, Gertrud van, “Abraham, Isaac, and Jacob in Paradise.Visual Resources: An International Journal of Documentation 19, no. 1 (2003), 6779.CrossRefGoogle Scholar
Moorsel, P. P. V. van. “La grande annonciation de Deir es-Sourian.Bulletin de l’Institut français d’archéologie orientale, 95 (1995), 517–37; reprinted in Called to Egypt: Collected Studies on Painting in Christian Egypt, pp. 203–24. Leiden: Nederlands Instituut voor het Nabije Oosten, 2000.Google Scholar
Moss, Yonatan. Incorruptible Bodies: Christology, Society, and Authority in Late Antiquity. Oakland: University of California Press, 2016.CrossRefGoogle Scholar
Nenna, Marie Dominique.Primary Glass Workshops in Graeco-Roman Egypt: Preliminary Report on the Excavations on the Site of Beni Salama (Wadi Natrun).In Glass of the Roman World, edited by Bayley, Justine, Freestone, Ian, and Jackson, Caroline, pp. 122. Oxford; Philadelphia: Oxbow Books, 2015.Google Scholar
Proverbio, Delio Vania.Le recensioni copte del miracolo di Doroteo e Teopista: testimonia vaticani.Orientalia 61 (1992): 7891.Google Scholar
Raby, Julian. “The Principle of Parsimony and the Problem of the ‘Mosul School of Metalwork.’” In Metalwork and Material Culture in the Islamic World: Art, Craft and Text. Essays Presented to James W. Allan, edited by Porter, Venetia and Rosser-Owen, Mariam, pp. 1185. London; New York: I. B. Tauris, 2012.Google Scholar
Rodley, Lyn. Cave Monasteries of Byzantine Cappadocia. Cambridge: Cambridge University Press, 1985.Google Scholar
Sijpesteijn, Petra. “Visible Identities: In Search of Egypt’s Jews in Early Islamic Egypt.” In Egypt and Empire: The Formation of Religious Identity after Rome, edited by O’Connell, Elisabeth R.. British Museum Publications on Egypt and Sudan 11, pp. 325–34. Louvain: Peeters, 2022.Google Scholar
Snelders, Bas and Immerzeel, Mat. “The Thirteenth-Century Flabellum from Deir al-Surian in the Musée Royal de Mariemont (Morlanwelz, Belgium), with an Appendix on the Syriac Inscriptions by L. Van Rompay.Eastern Christian Art 1 (2004): 113–39.CrossRefGoogle Scholar
Toda, Satoshi. Vie de S. Macaire l’Egyptien, Édition et traduction des textes copte et syriaque. Gorgias Eastern Christian Studies 31. Piscataway, NJ: Gorgias Press, 2012.CrossRefGoogle Scholar
Underwood, Paul A. The Kariye Djami. New York: Pantheon Books, 1996.Google Scholar
Van Rompay, Lucas. “Le Couvent des Syriens en Égypte aux 15e et 16e siècles: L’apport des colophons syriaques de la Bibliothèque nationale de France.” In Mélanges offerts à l’Abbé Élie Khalifé-Hachem = Parole de l’Orient 41 (2015): 549–72.Google Scholar
Van Rompay, Lucas. “L’histoire du Couvent des Syriens (Wadi al-Natrun, Égypte) à la lumière des colophons de la Bibliothèque nationale de France.” In Manuscripta Syriaca: Des sources de première main, edited by Briquel Chatonnet, Françoise and Debié, Muriel, pp. 343–71. Cahiers d’Études syriaques 4. Paris: Geuthner, 2015.Google Scholar
Van Rompay, Lucas. “A Precious Gift to Deir al-Surian (ad 1211): Ms. Vat. Syr. 13.” In Malphono w-Rabo d-Malphone: Studies in Honor of Sebastian P. Brock, edited by Kiraz, George, pp. 735–50. Gorgias Eastern Christian Studies 3. Piscataway, NJ: Gorgias Press, 2008.Google Scholar
Van Rompay, Lucas. “Syriac Inscriptions in Deir al-Surian: Some Reflections on Their Writers and Readers.Hugoye: Journal of Syriac Studies 2, no. 2 (1999): 189202.Google Scholar
Van Rompay, Lucas and Innemée, Karel C.. “History and Memory: Three Syriac Inscriptions in the Syrian Monastery, Egypt.Eastern Christian Art 12 (2020–2): 10929.Google Scholar
Van Rompay, Lucas and Schmidt, Andrea B.. “Takritans in the Egyptian Desert: The Monastery of the Syrians in the Ninth Century.Journal of the Canadian Society of Syriac Studies 1 (2001): 4160.CrossRefGoogle Scholar
Wright, William. Catalogue of Syriac Manuscripts in the British Museum Acquired Since the Year 1838. 3 vols. London: British Museum, 1870–2.Google Scholar

Bibliography

Adamyan, Aida. Vardges Surenyanc‘ (1860–1921): Kensamatenagitut‘yun [Vardges Surenyanc‘: A Biographical Bibliography]. Yerevan: Girk‘, 2012.Google Scholar
Ališan, Łewond. Ayrarat. Venice: San Lazzaro Mekhitarist Monastery, 1890.Google Scholar
Aṙak‘elyan, Varag, ed. Movsēs Kałankatuac‘i, Patmut‘iwn Ałuanic‘ Ašxarhi. Yerevan: Haykakan SSH GA, 1983.Google Scholar
Azatyan, Vardan. Arvestabanut‘yun ev Azgaynakanut‘yun: Miǰnadaryan Hayastani ev Vrastani arvestnerē 19–20–rd dd. Germaniayum [Art History and Nationalism: Medieval Armenian and Georgian Arts in Nineteenth and Early Twentieth Century Germany]. Erevan: Aktual Arvest, 2012.Google Scholar
Borgehammar, Stephan. “Heraclius Learns Humility: Two Early Latin Accounts Composed for the Celebration of the Exaltatio Crucis.Millennium, Jahrbuch zu Kultur und Geschichte der ersten Jahrtausends n. Chr. 5 (2009): 145201.Google Scholar
Calzolari, Valentina. Les Apôtres Thaddée et Barthélemy. Aux origines du christianisme arménien: Martyre et découverte des reliques de Thaddée. Martyre et découverte des reliques de Barthélemy par Maroutha. Apocryphes 13. Turnhout: Brepols, 2011.CrossRefGoogle Scholar
Canepa, Matthew. The Two Eyes of the Earth: Art and Ritual of Kingship between Rome and Sasanian Iran. Berkeley: University of California, 2009.Google Scholar
Chaillot, Christine. “Y a-t-il vénération des icȏnes dans la tradition armeniénne?Bazmavep 151 (1993): 122–41.Google Scholar
Dark, Ken. “Roman Architecture in the Great Palace of the Byzantine Emperors at Constantinople during the Sixth to Ninth Centuries.Byzantion 77 (2007): 87105.Google Scholar
Davidian, Vazken Khatchig.Image of an Atrocity: Ivan (Hovhannes) Aivazovsky’s Massacre of the Armenians in Trebizond 1895.Études arméniennes contemporaines 11 (2018): 4073.CrossRefGoogle Scholar
Der Nersessian, Sirarpie. Armenian Art. New York: Thames and Hudson, 1978.Google Scholar
Der Nersessian, SirarpieImage Worship in Armenia and Its Opponents.” In Études byzantines et arméniennes/Byzantine and Armenian Studies, vol. 1, pp. 405–15. Louvain: Imprimerie Orientaliste, 1973.Google Scholar
Dowsett, Charles, trans. History of the Caucasian Albanians. London: Oxford University Press, 1961.Google Scholar
Eastmond, Anthony. “An Intentional Error? Imperial Art and ‘Mis’-Interpretation under Andronikos I Komnenos.Art Bulletin 76, no. 3 (1994): 502–10.Google Scholar
Eastmond, Anthony Tamta’s World: The Life and Encounters of a Medieval Noblewoman from the Middle East to Mongolia. Cambridge: Cambridge University Press, 2018.Google Scholar
Ǝndhanrakan T‘ułt‘k‘ Srpoyn Nersisi Šnorhalioy. Jerusalem: Armenian Patriarchate of Saint James, 1871.Google Scholar
Evans, Helen C. “Nonclassical Sources for the Armenian Mosaic near the Damascus Gate in Jerusalem.” In East of Byzantium: Syria and Armenia in the Formative Period, edited by Garsoïan, Nina, Mathews, Thomas F., and Thomson, Robert W., pp. 216–22. Washington, DC: Dumbarton Oaks, 1982.Google Scholar
Evans, Helen C., ed. Armenia: Art, Religion, and Trade in the Middle Ages. New York: Metropolitan Museum of Art, 2018.Google Scholar
Evans, Helen C. Byzantium and Islam: Age of Transition. New York: Metropolitan Museum of Art, 2012.Google Scholar
Featherstone, Michael, Spieser, Jean-Michel, Tanman, Gülru, and Wulf-Rheidt, Ulrike, eds. The Emperor’s House: Palaces from Augustus to the Age of Absolutism. Berlin; Boston: De Gruyter, 2015.CrossRefGoogle Scholar
Garsoïan, Nina G.The Iranian Substratum of the ‘Agat‘angełos’ Cycle.” In East of Byzantium: Syria and Armenia in the Formative Period, edited by Garsoïan, Nina, Mathews, Thomas F., and Thomson, Robert W., pp. 151–74. Washington, DC: Dumbarton Oaks, 1982.Google Scholar
Garsoïan, Nina G.The Problem of Armenian Integration into the Byzantine Empire.” In Studies on the Internal Diaspora of the Byzantine Empire, edited by Laiou, Angeliki and Ahrweiler, Hélène, pp. 53124. Cambridge, MA: Harvard University Press, 1998.Google Scholar
Garsoïan, Nina G., Mathews, Thomas F., and Thomson, Robert W., eds. East of Byzantium: Syria and Armenia in the Formative Period. Washington, DC: Dumbarton Oaks, 1982.Google Scholar
Gasparean, Gurgēn, ed. Movsēs Kałankatuac‘i, Patmut‘iwn Ałuanic‘ Ašxarhi [Movsēs Kałankatuac‘i, History of the Caucasian Albanians]. Matenagirk‘ Hayoc‘, vol. 15, part 2, pp. 619829. Antelias: Armenian Catholicosate of the Great House of Cilicia, 2010.Google Scholar
Ghazaryan, Manya. Vardges Surenyants‘. Erevan: Haypethrat, 1960.Google Scholar
Greenwood, Timothy W.Armenian Neighbours (600–1045).” In The Cambridge History of the Byzantium Empire c. 500–1492, edited by Shepard, Jonathan, pp. 333–64. Cambridge: Cambridge University Press, 2009.Google Scholar
Greenwood, Timothy W.A Corpus of Early Medieval Armenian Inscriptions.Dumbarton Oaks Papers 58 (2004): 2791.CrossRefGoogle Scholar
Greenwood, Timothy W.Movses Daskhurants‘i/Movses Kaghankatuats‘i.” In Christian–Muslim Relations: A Bibliographical History, vol. 1: 600–900, edited by Thomas, David and Roggema, Barbara, pp. 261–7. Leiden; Boston: Brill, 2009.Google Scholar
Greenwood, Timothy W., trans. The Universal History of Step‘anos Tarōnec‘i. Oxford: Oxford University Press, 2017.Google Scholar
Hakobyan, Zaruhi. “The Restitution of the True Cross in the 10th-Century Armenian Sources and Its Depiction in the Early Medieval Sculpture.Revue des études arméniennes 35 (2013): 227–40.Google Scholar
Hovhannisean, Petros. “Movsēs Kałankatuac‘in ew ir ‘Ałuanic‘ ašxarhi patmut‘iwn-ǝ’” [“Movsēs Kałankatuac‘i and his ‘History of the Nation of the Albanians’”]. In Matenagirk‘ Hayoc‘, vol. 15, part 2, pp. 2731. Antelias: Armenian Catholicosate of the Great House of Cilicia, 2010.Google Scholar
Howard-Johnston, James. “Armenian Historians of Heraclius: An Examination of the Aims, Sources, and Working-Methods of Sebeos and Movses Daskhurants‘i.” In The Reign of Heraclius (610–641): Crisis and Confrontation, edited by Reinink, Gerrit J. and Stolte, Bernard H., pp. 4162. Louvain: Peeters, 2002.Google Scholar
Howard-Johnston, James. “Historical Commentary.” In The Armenian History Attributed to Sebeos, vol. 2, 155288.Google Scholar
K‘ēosyēean, Yakob, ed. Vrt‘anēs K‘ert‘oł, Yałags Patkeramartic‘ [Vrt‘anēs K‘ert‘oł, Concerning the Iconoclasts]. Matenagirk‘ Hayoc‘, vol. 3, pp. 493500. Antelias: Armenian Catholicosate of the Great House of Cilicia, 2003.Google Scholar
K‘yoseyan/ K‘ēosyean, Yakob. “Vrt‘anēs K‘ert‘ołi ‘Yałaks Patkeremartic‘’ Erkǝ” [“The Work ‘Concerning the Iconoclasts’ by Vṙt‘anēs K‘ert‘oł”]. Patma-Banasirakan Handes 2 (1981): 178–90.Google Scholar
Keshani, Hussein. “The Abbāsid Palace of Theophilus: Byzantine Taste for the Arts of Islam.Al-Masaq 16, no. 1 (2004): 7591.CrossRefGoogle Scholar
Khachaturian, Shahen. The Color of Pain: The Reflection of the Armenian Genocide in Armenian Painting. Yerevan: Printinfo Publishing House, 2010.Google Scholar
Khatchatrian, Armen. “L’architecture arménienne: Essai analytique.Vostan 1 (1948–9): 57144.Google Scholar
Kleinbauer, W. Eugene.Zvart’nots and the Origins of Christian Architecture in Armenia.Art Bulletin 54, no. 3 (1972): 245–62.Google Scholar
Kochakian, Garabed. Art in the Armenian Church: Origins and Teaching. New York: St. Vartan Press, 1995.Google Scholar
Krautheimer, Richard, and Slobodan, Ćurčić. Early Christian and Byzantine Architecture, 4th edition. New Haven: Yale University Press, 1986.Google Scholar
Maguire, Henry. “The Medieval Floors of the Great Palace.” In Byzantine Constantinople: Monuments, Topography and Everyday Life, edited by Necipoğlu, Nevra, pp. 153–74. Leiden: Brill, 2001.Google Scholar
Maguire, HenryStyle and Ideology in Byzantine Imperial Art.Gesta 28, no. 2 (1989), 217–31.CrossRefGoogle Scholar
Malxaseanc‘, Step‘an, ed. Step‘anosi Tarōnec‘woy Asołkan patmut‘iwn tiezerakan. St. Petersburg: N. Skorokhodovi, 1885.Google Scholar
Mango, Cyril. “Byzantine Writers on the Fabric of Hagia Sophia.” In Hagia Sophia from the Age of Justinian to the Present, edited by Mark, Robert and Çakmak, Ahmet S., pp. 4156. Cambridge; New York: Cambridge University Press, 1992.Google Scholar
Mango, Cyril The Mosaics of St. Sophia at Istanbul. Dumbarton Oaks Studies 8. Dumbarton Oaks: Washington, DC, 1962.Google Scholar
Manukean, Gurgēn, ed. Patmut‘iwn Tiezerakan Step‘anosi Tarawnec‘i. Asołik [Universal History of Step‘anos Tarōnec‘i (Asołik)]. Matenagirk‘ Hayoc‘, vol. 15, part 2. Antelias: Lebanon, 2010.Google Scholar
Maranci, Christina. Armenian Art: An Introduction. Oxford; New York: Oxford University Press, 2018.Google Scholar
Maranci, ChristinaByzantium through Armenian Eyes: Cultural Appropriation and the Case of Zuart‘noc‘.”Gesta 40 (2001): 105–24.CrossRefGoogle Scholar
Maranci, Christina‘Holiness Befits Your House’ (Ps. 92 [93]: 5): A Preliminary Report on the Apse Inscription at Mren.Revue des études arméniennes 36 (2014–15): 243–63.Google Scholar
Maranci, ChristinaThe Humble Heraclius: Revisiting the North Portal at Mren.Revue des études arméniennes 31 (2009): 359–72.CrossRefGoogle Scholar
Maranci, ChristinaNew Observations on the Frescoes at Mren.Revue des études arméniennes 35 (2013): 203–25.Google Scholar
Maranci, Christina “‘Open My Eyes So That I May See Wonderful Things’ [Ps 118 (119):18]: Some Art Historical Remarks about the Consecration of a Painted Church.” In Armenia through the Lens of Time, edited by Frederic Alpi, Robin Meyer, Irene Tinti, and David Zakarian, pp. 42–55. Leiden: Brill, 2022.Google Scholar
Maranci, Christina Vigilant Powers: Three Churches of Early Medieval Armenia. Turnhout: Brepols, 2015.Google Scholar
Marr, Nikolai. O raskopkakh i rabotakh v Ani. St. Petersburg: Tip. Imp. Akademii nauk, 1907.Google Scholar
Mat‘evosyan, Karen. “Vrt‘anes K‘ert‘ołǝ haytnac mi tełekut‘yan šurǰ” [“Vrt‘anes K‘ert‘oł: A Piece of Information Explained”]. Banasirakan Handes 124 (1989): 242–4.Google Scholar
Mathews, Thomas F.The Early Armenian Iconographic Program of the Ēǰmiacin Gospel (Erevan, Matenadaran MS 2374, olim 229).” In East of Byzantium: Syria and Armenia in the Formative Period, edited by Garsoïan, Nina, Mathews, Thomas F., and Thomson, Robert W., pp. 119215. Washington, DC: Dumbarton Oaks, 1982.Google Scholar
Mathews, Thomas F.Vrt‘anēs K‘ert‘oł and the Early Theology of Images.Revue des études arméniennes 31 (2008–9): 101–26.Google Scholar
Mathews, Thomas F., and Wieck, Roger S., eds. Treasures in Heaven: Armenian Art, Religion, and Society. New York: Pierpont Morgan Library, 1998.Google Scholar
Mathews, Thomas F., and Wieck, Roger S., eds.Treasures in Heaven: Armenian Illuminated Manuscripts. Princeton: Princeton University Press, 1994.Google Scholar
Melik‘yan, Karine. “Patkeramartakan Šaržman Ēutyunn u Patkeramartut‘yan Haykakan Drsevorumnerǝ” [“The Essence of Iconoclasm as Manifested in Armenian Iconoclasm”]. In Problems of the History of Armenia: Collection of Scientific Articles, pp. 2247. Erevan: Historical Institute, 2011.Google Scholar
Nersessian, Vrej. “Armenian Christianity.” In The Blackwell Companion to Eastern Christianity, edited by Parry, Ken, pp. 2336. Malden; Oxford: Blackwell, 2010.Google Scholar
Nersessian, Vrej Treasures from the Ark: 1700 Years of Armenian Christian Art. Los Angeles: J. Paul Getty Museum, 2001.Google Scholar
Papalexandrou, Amy. “The Church of the Virgin of Skripou: Architecture, Sculpture, and Inscriptions in Ninth-Century Byzantium.” Ph.D. dissertation. Princeton University, 1998.Google Scholar
Rapti, Ioanna. “Le statut des images dans l’art et le culte arméniens.” In L’aniconisme dans l’art religieux byzantine: Actes du colloque de Genève (1–3 octobre 2009), edited by Campagnolo, Matteo, Magdalino, Paul, Martiniani-Reber, Marielle, and Rey, André-Louis. Geneva: La Pomme d’Or, 2014.Google Scholar
Reinink, Gerrit J., and Stolte, Bernard H., eds. The Reign of Heraclius (610–641): Crisis and Confrontation. Louvain: Peeters, 2002.Google Scholar
Ricci, Alessandra. “The Road from Baghdad to Byzantium and the Case of the Bryas Palace.” In Byzantium in the Ninth Century: Dead or Alive?, edited by Brubaker, Leslie, pp. 131–49. Aldershot: Ashgate, 1998.Google Scholar
Sargsyan, Minas S. “Mreni tačari himnadirneri patkerak‘andaknerǝ” [“The Bas-Reliefs of the Founders of the Church of Mren”]. Patma-Banasirakan Handes 4 (1966): 241–50.Google Scholar
Schmidt, Andrea B.Gab es ein armenischen Ikonoklasmus? Rekonstruktion eines Documents der kaukasich-albanischen Theologiegeschichte.” In Das Frankfurter Konzil von 794: Kristallisationspunkt karolingischer Kultur, edited by Berndt, Rainer, vol. 2, pp. 947–64. Mainz: Gesellschaft für mittelreinische Kirchengeschichte, 1997.Google Scholar
Srboy Hōrn Meroy Movsēsi Xorenac‘ioy Matenagrutiwnk‘ [Complete Works of Our Holy Father Movsēsi Xorenac‘i], pp. 283–96. 1843. Reprint, Venice: San Lazzaro, 1865.Google Scholar
T‘oramanyan, T‘oros. Zvart‘noc‘-Gagkašen. Erevan: Sovetakan Groł, 1984.Google Scholar
Tēr-Vardanean, Gēorg. Mayr Maštoc‘ [Great Ritual Book], vol. 1, Ekełec‘akan Matenagrut‘yun 5. Vałaršapat: Mother See of Holy Etchmiadzin, 2012.Google Scholar
Thierry, Jean-Michel, and Thierry, Nicole. “La cathédrale de Mren et sa décoration.Cahiers archéologiques 21 (1971): 4377.Google Scholar
Thierry, Nicole. “Héraclius et la vraie croix en Arménie.” In From Byzantium to Iran: Armenian Studies in Honour of Nina G. Garsoïan, edited by Mahé, Jean-Pierre and Thomson, Robert W., pp. 165–86. Atlanta: Scholars Press, 1997.Google Scholar
Thomson, Robert W., Howard-Johnston, James (commentary), and Greenwood, Tim (trans.). The Armenian History Attributed to Sebeos. 2 vols. Liverpool: Liverpool University Press, 1999.CrossRefGoogle Scholar
Vacca, Alison. Non-Muslim Provinces under Early Islam: Islamic Rule and Iranian Legitimacy in Armenia and Caucasian Albania. Cambridge: Cambridge University Press, 2017.CrossRefGoogle Scholar
Van Esbroeck, Michel. “La naissance du culte de saint Barthélemy en Arménie.Revue des études arméniennes 17 (1983): 194–5.Google Scholar
Vardanyan, Sat‘enik. “Hisus K‘ristosi Patkerman Avanduyt‘ǝ Hamašxarhayin Arvestum.” [“The Tradition of the Image of Jesus Christ in International Art”]. Ēǰmiacin 67 (2011): 7188.Google Scholar
Walker, Alicia. The Emperor and the World: Exotic Elements and the Imaging of Middle Byzantine Imperial Power, Ninth to Thirteenth Centuries c.e. New York: Cambridge University Press, 2012.CrossRefGoogle Scholar
Ward-Perkins, John Bryan.Notes on the Structure and Building Methods of Early Byzantine Architecture.” In The Great Palace of the Byzantine Emperors, Second Report, edited by Talbot-Rice, David, pp. 52104. Edinburgh: Edinburgh University Press, 1958.Google Scholar
Whittow, Mark. The Making of Byzantium, 600–1025. Berkeley: University of California Press, 1996.CrossRefGoogle Scholar
Xač‘atryan, Šahen. Vardges Surenyanc‘ (1860–1921). Erevan: Printinfo, 2014.Google Scholar
Zacos, George, and Veglery, Alexander. Byzantine Lead Seals, vol. 2. Basel: J. J. Augustin, 1972.Google Scholar

Bibliography

Aldsworth, Fred, Barnard, Hans, Drury, Paul, and Gartkiewicz, Przemysław. Qasr Ibrim: The Cathedral Church. London: Egypt Exploration Society, 2010.Google Scholar
Danys-Lasek, Katarzyna. “Dongola 2009: Pottery from Building I (Kom A).Polish Archaeology in the Mediterranean 21 (2012): 315–29.Google Scholar
Deichmann, Friedrich Wilhelm, and Grossmann, Peter. Nubische Forschungen. Berlin: Gebr. Mann, 1988.Google Scholar
Fanfoni, Giuseppe. Sonqi Tino I: l’architettura della chiesa. Rome: Instituto di Stadi del Vicino Oriente, 1979.Google Scholar
Finney, Paul Corby, ed. The Eerdmans Encyclopedia of Early Christian Art and Archaeology. Grand Rapids: Eerdmans, 2017.Google Scholar
Gartkiewicz, Przemysław. The Cathedral in Old Dongola and Its Antecedents. Warsaw: Państwowe Wydawnictwo Naukowe, 1990.Google Scholar
Gartkiewicz, Przemysław. “New Outline of the History of Nubian Church Architecture.Bulletin Antieke Beschaving 55, no. 1 (1980): 137–60.Google Scholar
Gatier, Pierre-Louis. “Des girafes pour l’empereur.Topoï 6, no. 2 (1996): 903–41.Google Scholar
Godlewski, Włodzimierz. “Bishops and Kings: The Official Program of the Pachoras (Faras) Cathedrals.” In Between the Cataracts: Proceedings of the 11th Conference for Nubian Studies, Warsaw University, 27 August–2 September 2006, vol. 1: Main Papers, edited by Godlewski, Włodzimierz and Łajtar, Adam, pp. 263–82. Warsaw: Warsaw University Press, 2008.CrossRefGoogle Scholar
Godlewski, Włodzimierz. “The Churches of Dongola: Their Origin and Importance in the General Line of Development of Church Architecture in Makuria.” In Acta Nubica: Proceedings of the X International Conference of Nubian Studies, Rome, 9–14 September 2002, edited by Caneva, Isabella and Roccati, Alessandro, pp. 263–86. Rome: Istituto Poligrafico e Zecca dello Stato, Libreria dello Stato, 2006.Google Scholar
Godlewski, Włodzimierz. Dongola: Ancient Tungul, Archaeological Guide. Warsaw: Polish Centre of Mediterranean Archeology, 2013.Google Scholar
Godlewski, Włodzimierz. “The Early Period of Nubian Art: Middle of 6th–Beginning of 9th Centuries.” In Études nubiennes, Conférence de Genève: Actes du VIIe Congrès international d’études nubiennes, 3–8 septembre 1990, vol. 1: Communications principales, edited by Bonnet, Charles, pp. 277305. Geneva: Société d’études nubiennes, 1992.Google Scholar
Godlewski, Włodzimierz. “La frise de l’abside de la première Cathédrale de Pachoras (Faras).” In Orbis Aethiopicus: Studia in honorem Stanislaus Chojnacki natali septuagesimo quinto dicata, septuagesimo septimo oblata, edited by Scholz, Piotr O., pp. 327–56. Albstadt: K. Schuler, 1992.Google Scholar
Godlewski, Włodzimierz. “The Makurian Church and Its Church Architecture.” In Nubian Archaeology in the XXIst Century: Proceedings of the Thirteenth International Conference for Nubian Studies, Neuchâtel, 1st–6th September 2014, edited by Honegger, Matthieu, pp. 161–72. Leuven: Peeters, 2018.Google Scholar
Godlewski, Włodzimierz. “Mosaic Floor from the Sanctuary of the EC.II Cathedral in Dongola.” In Classica Orientalia: Essays Presented to Wiktor Andrzej Daszewski on His 75th Birthday, edited by Meyza, Henryk and Zych, Iwona, pp. 193–8. Warsaw: Polish Center of Mediterranean Archeology, University of Warsaw; Wydawnictwo DiG, 2011.Google Scholar
Godlewski, Włodzimierz. “Pachoras: A Brief History of the Town from the 5th to the 7th Centuries.Polish Archaeology in the Mediterranean 29, no. 2 (2020): 699713.CrossRefGoogle Scholar
Godlewski, Włodzimierz. Pachoras: The Cathedrals of Aetios, Paulos, and Petros, the Architecture. Warsaw: Warsaw University Press, 2006.Google Scholar
Godlewski, Włodzimierz. “Short History of the Church of Makuria (Mid-6th–Early 12th Century).Polish Archaeology in the Mediterranean 27, no. 1 (2018): 609–26.CrossRefGoogle Scholar
Godlewski, Włodzimierz. “Washtub from the Palace of Ioannes in Dongola.Études et travaux 25 (2012): 119–25.Google Scholar
Innemée, Karel C. Ecclesiastical Dress in the Medieval Near East. Leiden: Brill, 1992.CrossRefGoogle Scholar
Jakobielski, Stefan, Martens-Czarnecka, Małgorzata, Łaptaś, Magdalena, Mierzejewska, Bożena, and Rostkowska, Bożena. Pachoras (Faras): The Wall Paintings from the Cathedrals of Aetios, Paulos, and Petros. Warsaw: Polish Center of Mediterranean Archeology; IKŚiO PAN; Muzeum Narodowe w Warszawie, 2017.CrossRefGoogle Scholar
Kazhdan, Alexander P., ed. The Oxford Dictionary of Byzantium. New York: Oxford University Press, 1991.Google Scholar
Łajtar, Adam, and van der Vliet, Jacques. Empowering the Dead in Christian Nubia: The Texts from a Medieval Funerary Complex in Dongola. Warsaw: Raphael Taubenschlag Foundation, 2017.Google Scholar
Łajtar, Adam, and van der Vliet, Jacques Qasr Ibrim: The Greek and Coptic Inscriptions = Journal of Juristic Papyrology Suppl. 12. Warsaw: Raphael Taubenschlag Foundation, 2010.Google Scholar
Łajtar, Adam, and Zielińska, Dobrochna. “The Northern Pastophorium of Nubian Churches: Ideology and Function (on the Basis of Inscriptions and Paintings).” In Aegyptus et Nubia Christiana: The Włodzimierz Godlewski Jubilee Volume on the Occasion of his 70th Birthday, edited by Łajtar, Adam, Obłuski, Artur, and Zych, Iwona, pp. 435–57. Warsaw: Polish Center of Mediterranean Archeology, 2016.Google Scholar
Łukaszewicz, Adam. “Some Remarks on the Iconography of Anchorites from the Faras Cathedral.Nubica 1–2 (1990): 549–56.Google Scholar
Mango, Cyril, ed. The Oxford History of Byzantium. Oxford: Oxford University Press, 2002.Google Scholar
Martens-Czarnecka, Małgorazata. “Byzantine Models in Nubian Iconography.Gdańsk Archaeological Museum African Reports 6 (2010): 109–18.Google Scholar
Martens-Czarnecka, Małgorazata. Les éléments décoratifs sur les peintures de la Cathédrale de Faras. Warsaw: Éditions Scientifiques de Pologne, 1982.Google Scholar
Martens-Czarnecka, Małgorazata. “Some Known and Some New Features of Nubian Painting on the Murals from House ‘A’ in Old Dongola.” In Coptic Studies: Acts of the Third International Congress of Coptic Studies, Warsaw, 20–25 August, 1984, edited by Godlewski, Włodzimierz, pp. 233–46. Warsaw: Państwowe Wydawnictwo Naukowe, 1990.Google Scholar
Martens-Czarnecka, Małgorazata. The Wall Paintings from the Monastery on Kom H in Dongola. Warsaw: Warsaw University Press, 2011.Google Scholar
Michałowski, Kazimierz. Faras: Wall Paintings in the Collection of the National Museum in Warsaw. Warsaw: Wydawnictwo Artystyczno-Graficzne, 1974.Google Scholar
Mierzejewska, Bożena. “Intercessio perpetua: The Nubians and Their Heavenly Allies in Painting.” In Between the Cataracts: Proceedings of the 11th Conference for Nubian Studies, Warsaw University, 27 August–2 September 2006, vol. 2.2: Session Papers, edited by Godlewski, Włodzimierz and Łajtar, Adam, pp. 653–74. Warsaw: Warsaw University Press, 2010.Google Scholar
Monneret de Villard, Ugo. La Nubia medioevale. Cairo: Institut français d’archéologie orientale, 1935–57.Google Scholar
Pasi, Silvia. “I dipinti della chiesa di Sonqi Tino in Nubia.Scienze dell’Antichità 18 (2012): 571–95.Google Scholar
Pevny, Olenka Z., ed. Perceptions of Byzantium and Its Neighbors (843–1261): The Metropolitan Museum of Art Symposia. New York: Metropolitan Museum of Art, 2000.Google Scholar
Pluskota, Krzysztof. “The Kiln Sites of Old Dongola.” In Dongola-Studien: 35 Jahre polnischer Forschungen im Zentrum des makuritischen Reiches, edited by Jakobielski, Stefan and Scholz, Piotr O., pp. 357–66. Warsaw: ZAŚ PAN, 2001.Google Scholar
Rodley, Lyn. Byzantine Art and Architecture: An Introduction. Cambridge: Cambridge University Press, 1994.Google Scholar
Ryl-Preibisz, Ida M.Elements of Architectural Decoration from Old Dongola.” In Dongola-Studien: 35 Jahre polnischer Forschungen im Zentrum des makuritischen Reiches, edited by Jakobielski, Stefan and Scholz, Piotr O., pp. 367–87. Warsaw: ZAŚ PAN, 2001.Google Scholar
Santamaria, Ulderico, Morresi, Fabio, Castro, Fabio, and Cappozzo, Mario. “Sonqi Tino e l’architettura delle chiese nubiane.Scienze dell’Antichità 18 (2012): 555–71.Google Scholar
Scholz, Piotr O.Das nubische Christentum und seine Wandmalereien.” In Dongola-Studien: 35 Jahre polnischer Forschungen im Zentrum des makuritischen Reiches, edited by Jakobielski, Stefan and Scholz, Piotr O., pp. 177251. Warsaw: ZAŚ PAN, 2001.Google Scholar
Schwarz, Mario. “Syro-palästinensischer Einfluß auf die nubische Wandmalerei und Kirchenarchitektur.Nubica 1–2 (1990): 585–91.Google Scholar
Sist, Loredana. “Sonqi Tino: Dalla scoperta alla riscoperta.Scienze dell’Antichità 18 (2012): 521–36.Google Scholar
Weitzmann, Kurt. “Some Remarks on the Sources of the Fresco Paintings of the Cathedral of Faras.” In Kunst und Geschichte Nubiens in christlicher Zeit: Ergebnisse und Probleme auf Grund der Jüngsten Ausgrabungen, edited by Dinkler, Erich, pp. 325–46. Recklinghausen: Bongers, 1970.Google Scholar
Zielińska, Dobrochna. “Edifice without Parallel: Cruciform Building on the Old Dongola Citadel.” In Between the Cataracts: Proceedings of the 11th Conference for Nubian Studies, Warsaw University, 27 August–2 September 2006, vol. 2.2: Session Papers, edited by Godlewski, Włodzimierz and Łajtar, Adam, pp. 695703. Warsaw: Warsaw University Press, 2010.Google Scholar
Zielińska, Dobrochna. “The Iconographical Program in Nubian Churches: Progress Report Based on a New Reconstruction Project.” In Between the Cataracts: Proceedings of the 11th Conference for Nubian Studies, Warsaw University, 27 August–2 September 2006, vol. 2.2: Session Papers, edited by Godlewski, Włodzimierz and Łajtar, Adam, pp. 643–51. Warsaw: Warsaw University Press, 2010.Google Scholar
Zielińska, Dobrochna. “The Painted Decoration of the Church at Sonqi Tino in the Context of the Iconographical Program of Nubian Churches.Scienze dell’Antichità 18 (2012): 593–9.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×