Book contents
- Frontmatter
- Contents
- Foreword
- Acknowledgments
- List of Abbreviations
- Introduction: Why Is This Schiller [Still] in the United States?
- Part I Schiller, Drama, and Poetry
- Part II Schiller, Aesthetics, and Philosophy
- 6 Die Moralphilosophie des jungen Schiller. Ein, Kantianer ante litteram'
- 7 Aesthetic Humanism and Its Foes: The Perspective from Halle
- 8 Zur kulturpolitischen Dynamik des ästhetischen Spiels in Schillers Briefen Ueber die ästhetische Erziehung des Menschen
- 9 Die Empfänglichkeit für den ästhetischen Schein ist das a priori des Schönen in Kants Kritik der Urteilskraft. Das Orientierende in Schillers Forderung der ästhetischen Erziehung des Menschen
- 10 Energy and Schiller's Aesthetics from the “Philosophical” to the Aesthetic Letters
- 11 “Making Other People's Feelings Our Own”: From the Aesthetic to the Political in Schiller's Aesthetic Letters
- Part III Schiller, History, and Politics
- Part IV Schiller Reception — Reception and Schiller
- Part V Schiller Now
- Notes on the Contributors
- Index
11 - “Making Other People's Feelings Our Own”: From the Aesthetic to the Political in Schiller's Aesthetic Letters
from Part II - Schiller, Aesthetics, and Philosophy
Published online by Cambridge University Press: 05 February 2013
- Frontmatter
- Contents
- Foreword
- Acknowledgments
- List of Abbreviations
- Introduction: Why Is This Schiller [Still] in the United States?
- Part I Schiller, Drama, and Poetry
- Part II Schiller, Aesthetics, and Philosophy
- 6 Die Moralphilosophie des jungen Schiller. Ein, Kantianer ante litteram'
- 7 Aesthetic Humanism and Its Foes: The Perspective from Halle
- 8 Zur kulturpolitischen Dynamik des ästhetischen Spiels in Schillers Briefen Ueber die ästhetische Erziehung des Menschen
- 9 Die Empfänglichkeit für den ästhetischen Schein ist das a priori des Schönen in Kants Kritik der Urteilskraft. Das Orientierende in Schillers Forderung der ästhetischen Erziehung des Menschen
- 10 Energy and Schiller's Aesthetics from the “Philosophical” to the Aesthetic Letters
- 11 “Making Other People's Feelings Our Own”: From the Aesthetic to the Political in Schiller's Aesthetic Letters
- Part III Schiller, History, and Politics
- Part IV Schiller Reception — Reception and Schiller
- Part V Schiller Now
- Notes on the Contributors
- Index
Summary
Prominent interpretations of Schiller's philosophical political proposal in Ueber die Ästhetische Erziehung des Menschen (On the Aesthetic Education of the Individual, 1795) focus on a problematic analogy between the inner harmony of the individual and its reflection on an external harmony of the State. This reading has lead many critics to conclude that Schiller's progression from the aesthetic to the political realm constitutes an unconditional and dangerous transfer of aesthetic education into political action. This argument loses its consistency and force when Schiller's Letters are compared with his other texts of the same period, notably Ueber Anmuth und Würde (On Grace and Dignity, 1793). Far from endorsing a blithe analogy, Schiller repeatedly emphasizes the moral complexities of the individual's relationship to others inherent in any political action, while explicitly seeking to preempt a misinterpretation toward what Walter Benjamin would call an “aestheticization of politics.”
READING SCHILLER IN THE TWENTY-FIRST CENTURY cannot be the same as reading Schiller at any other time. As obvious as this may sound to any reader informed by the hermeneutical tradition, in the case of Schiller this is a statement that has to be considered carefully and seriously. Those who read Schiller today — and not just read him, but make an attempt to understand his political thinking and his theories about our aesthetic being in the world — run the risk of appearing to be naive, optimistic, non-critical, and therefore very dangerous, thinkers.
- Type
- Chapter
- Information
- Who Is This Schiller Now?Essays on his Reception and Significance, pp. 187 - 202Publisher: Boydell & BrewerPrint publication year: 2011