Book contents
- Frontmatter
- Contents
- Foreword
- Acknowledgments
- List of Abbreviations
- Introduction: Why Is This Schiller [Still] in the United States?
- Part I Schiller, Drama, and Poetry
- Part II Schiller, Aesthetics, and Philosophy
- 6 Die Moralphilosophie des jungen Schiller. Ein, Kantianer ante litteram'
- 7 Aesthetic Humanism and Its Foes: The Perspective from Halle
- 8 Zur kulturpolitischen Dynamik des ästhetischen Spiels in Schillers Briefen Ueber die ästhetische Erziehung des Menschen
- 9 Die Empfänglichkeit für den ästhetischen Schein ist das a priori des Schönen in Kants Kritik der Urteilskraft. Das Orientierende in Schillers Forderung der ästhetischen Erziehung des Menschen
- 10 Energy and Schiller's Aesthetics from the “Philosophical” to the Aesthetic Letters
- 11 “Making Other People's Feelings Our Own”: From the Aesthetic to the Political in Schiller's Aesthetic Letters
- Part III Schiller, History, and Politics
- Part IV Schiller Reception — Reception and Schiller
- Part V Schiller Now
- Notes on the Contributors
- Index
10 - Energy and Schiller's Aesthetics from the “Philosophical” to the Aesthetic Letters
from Part II - Schiller, Aesthetics, and Philosophy
Published online by Cambridge University Press: 05 February 2013
- Frontmatter
- Contents
- Foreword
- Acknowledgments
- List of Abbreviations
- Introduction: Why Is This Schiller [Still] in the United States?
- Part I Schiller, Drama, and Poetry
- Part II Schiller, Aesthetics, and Philosophy
- 6 Die Moralphilosophie des jungen Schiller. Ein, Kantianer ante litteram'
- 7 Aesthetic Humanism and Its Foes: The Perspective from Halle
- 8 Zur kulturpolitischen Dynamik des ästhetischen Spiels in Schillers Briefen Ueber die ästhetische Erziehung des Menschen
- 9 Die Empfänglichkeit für den ästhetischen Schein ist das a priori des Schönen in Kants Kritik der Urteilskraft. Das Orientierende in Schillers Forderung der ästhetischen Erziehung des Menschen
- 10 Energy and Schiller's Aesthetics from the “Philosophical” to the Aesthetic Letters
- 11 “Making Other People's Feelings Our Own”: From the Aesthetic to the Political in Schiller's Aesthetic Letters
- Part III Schiller, History, and Politics
- Part IV Schiller Reception — Reception and Schiller
- Part V Schiller Now
- Notes on the Contributors
- Index
Summary
In the following I offer a reading of Schiller's aesthetics different from the usual fare. Much is known about Schiller's training as a medical professional. Less is known about his general knowledge of advances in the physical sciences. He was clearly aware of the great strides that were being made in his day in understanding celestial spheres and the earth. The focus of my inquiry is on the role that concepts of energy, in particular kinetic energy, had on the way that Schiller conceptualized grace, the beautiful, and the sublime in his earlier and later aesthetic writings. Thus this essay acknowledges the widespread repercussions of the Copernican Turn for the entire concept of scale and branches of knowledge (Wissenskulturen) evident in the eighteenth century. Common to each variation of scale is the notion of energy, verve, or Kraft. Energy, understood in terms of the natural sciences, is fundamental to movement and change. I apply the new paradigm of movement to Schiller's categories (that is, scales) of grace, the beautiful, and the sublime.
Far as creation's ample range extends,
The scale of sensual, mental powers ascends.
— Alexander Pope, Essay on Man, Epistle I, canto viiThe Sublime, like the beautiful, is lavished wastefully through all of nature
— Schiller, On the SublimeIN THEIR LONG AND FREQUENT CONVERSATIONS about science, politics, aesthetics, and philosophy, an enduring question for Schiller and Goethe, and one that transcended all branches of knowledge, was the nature of energy; it lurks behind their view of nature as all-encompassing.
- Type
- Chapter
- Information
- Who Is This Schiller Now?Essays on his Reception and Significance, pp. 165 - 186Publisher: Boydell & BrewerPrint publication year: 2011