Skip to main content Accessibility help
×
Hostname: page-component-78c5997874-j824f Total loading time: 0 Render date: 2024-11-09T06:52:43.275Z Has data issue: false hasContentIssue false

10 - From humanism to scepticism: the independent traveller in the seventeenth century

Published online by Cambridge University Press:  29 October 2009

Joan-Pau Rubiés
Affiliation:
London School of Economics and Political Science
Get access

Summary

SAMUEL PURCHAS AND THE COSMOGRAPHICAL PILGRIMAGE

The English parson Samuel Purchas (1577–1626) is best known as the successor of Richard Hakluyt for the massive twenty books of his Pilgrimes (London, 1625), in which he collected the travel accounts of all times `not by one professing methodically to deliver the historie of nature according to rules of art, nor philosophically to discuss and dispute; but as in a way of discourse, by each traveller relating what in that kind he hath seene'. The distinction between methodical exposition according to general analytical headings, and the original narratives of the travellers using their own words `in a way of discourse', was one crucial to the culture of the late Renaissance, especially in England, and supported the new ideas of scientific method developed by contemporaries of Purchas like Francis Bacon. Purchas himself explained this when he defined his travel collection as a kind of natural history: `As David prepared materials for Solomon's temple; or (if that be too arrogant) as Alexander furnished Aristotle with huntsmen and observers of creatures to acquaint him with their diversified natures; or (if that also seeme too ambitious) as sense, by induction of particulars, yeeldeth the premisses to reasons syllogisticall arguing … so here Purchas and his pilgrimes minister individuall and sensible materials (as it were stones, bricks and mortar) to those universal speculators to their theoreticall structures'.

Type
Chapter
Information
Travel and Ethnology in the Renaissance
South India through European Eyes, 1250–1625
, pp. 349 - 387
Publisher: Cambridge University Press
Print publication year: 2000

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×