Published online by Cambridge University Press: 14 October 2009
In light of the catastrophes and cataclysms that have marked twentieth-century history, it is scarcely surprising that trauma has emerged as a highly visible and widely invoked concept. Having transcended its origins in clinical medicine to enter everyday culture and popular parlance, trauma has become a metaphor for the struggles and challenges of late twentieth-century life, a touchstone in a society seemingly obsessed with suffering and victimization. Simultaneously, the concept of trauma itself has inspired vigorous criticism, resulting in a series of highly publicized medical and legal controversies. Indeed, debates over the nature, “reality,” and significance of traumatic suffering have had enormous cultural resonance as we struggle to make sense of a ceaselessly violent and chaotic world.
THE BACKGROUND OF HISTORICAL TRAUMA STUDIES
As a category in psychological medicine, trauma was given official recognition by the American Psychiatric Association in 1980 in the form of Posttraumatic Stress Disorder (PTSD). The APA's authoritative Diagnostic and Statistical Manual of Mental Disorders, the psychiatric bible that names and classifies all nervous and mental disorders, granted post-traumatic psychological suffering the status of a discrete and independent diagnostic entity in its third edition. According to the 1980 definition, PTSD is precipitated by an event that would cause great distress to almost anyone; and with the revised 1987 edition came the added stipulation that such an event must lie “outside the range of usual human experience.”
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