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6 - Understanding differences in the way human and non-human primates represent tools: The role of teleological-intentional information

from Part II - Comparative cognition

Published online by Cambridge University Press:  05 March 2013

April M. Ruiz
Affiliation:
Yale University, Department of Psychology
Laurie R. Santos
Affiliation:
Yale University, Department of Psychology
Crickette M. Sanz
Affiliation:
Washington University, St Louis
Josep Call
Affiliation:
Max-Planck-Institut für Evolutionäre Anthropologie, Germany
Christophe Boesch
Affiliation:
Max-Planck-Institut für Evolutionäre Anthropologie, Germany
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Summary

Introduction: redefining man or redefining tools?

On a morning in 1960, Jane Goodall made an observation that would forever change the way scientists think of our own species’ place in the animal kingdom: she observed a non-human animal fashioning and using a tool. There, for the first time, Goodall witnessed the famous Gombe chimpanzee David Greybeard fishing for termites. She watched as, over and over, he grabbed a twig, stripped off its leaves, placed it inside a termite mound, and then retracted it to lick off a pile of termites. Even on that morning, Goodall recognized the significance of her observation (Goodall, 1986). At the time, scientists had assumed that humans were the only species capable of a cognitive feat like Greybeard’s termite fishing. Indeed, sophisticated tool use had long been heralded as one of the key differences between humans and other animals. With a single observation, Goodall had challenged this understanding of non-human cognition. She excitedly detailed her findings in a telegram to her mentor, the anthropologist Louis Leakey, who replied with his now famous rejoinder: “Now we must redefine ‘man,’ redefine ‘tool,’ or accept chimpanzees as humans.”

In the five decades that have followed Goodall’s original observation, scientists are still struggling with the particulars of Leakey’s interpretational challenge. On the one hand, researchers have learned much more about the impressive nature of non-human tool use, thereby redefining what it means to be a tool-using creature. We now know, of course, that humans and chimpanzees are not alone in their use and design of tools. Since Goodall’s original observations, scientists have documented cases of tool use in nearly every taxa of the animal kingdom (see reviews in Beck, 1980; Hauser, 2000). We’ve observed capuchins using hammers (Ottoni & Izar, 2008; Chapter 10), orangutans using spears (van Schaik et al., 2003), cephalopods using costumes (Finn et al., 2009) and crows making fishing hooks (Weir et al., 2002; see also Chapter 5). Indeed, non-human tool use is now known to be both varied – involving a variety of different kinds and combinations of tools – and flexible – with many species employing tools to solve an array of different kinds of problems.

Type
Chapter
Information
Tool Use in Animals
Cognition and Ecology
, pp. 119 - 133
Publisher: Cambridge University Press
Print publication year: 2013

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