Book contents
- Frontmatter
- Contents
- Notes on contributors
- Preface
- 1 Introduction: situating the present
- Part I Debates
- Introduction to Part I
- 2 Race and the science of difference in the age of genomics
- 3 Color-blind egalitarianism as the new racial norm
- 4 Getting over the Obama hope hangover: the new racism in ‘post-racial’ America
- 5 Does a recognition of mixed race move us toward post-race?
- 6 Acting ‘as’ and acting ‘as if’: two approaches to the politics of race and migration
- 7 Can race be eradicated? The post-racial problematic
- Part II Perspectives
- 15 Conclusion: back to the future
- Index
- References
2 - Race and the science of difference in the age of genomics
Published online by Cambridge University Press: 18 December 2014
- Frontmatter
- Contents
- Notes on contributors
- Preface
- 1 Introduction: situating the present
- Part I Debates
- Introduction to Part I
- 2 Race and the science of difference in the age of genomics
- 3 Color-blind egalitarianism as the new racial norm
- 4 Getting over the Obama hope hangover: the new racism in ‘post-racial’ America
- 5 Does a recognition of mixed race move us toward post-race?
- 6 Acting ‘as’ and acting ‘as if’: two approaches to the politics of race and migration
- 7 Can race be eradicated? The post-racial problematic
- Part II Perspectives
- 15 Conclusion: back to the future
- Index
- References
Summary
After all, I believe one of the great truths to emerge from this triumphant expedition inside the human genome is that in genetic terms all human beings, regardless of race, are more than 99.9 percent the same. What that means is that modern science has confirmed what we first learned from ancient faiths. The most important fact of life on this earth is our common humanity.
– New York Times, 27 June 2000The beginning of the second millennium coincided with the highly celebrated completion of the draft of the human genome. In conclusion of the race to identify the entire genetic sequence of a representative human genome in 2000, President Clinton, flanked by then director of the National Human Genome Research Institute, Francis Collins, and Craig Venter, then president of Celera Genomics, took the opportunity to reject any assertion of a genetic basis for race. In the epigraph, President Clinton recites a position that becomes the 99.9 per cent mantra among leading researchers in genomics and the general media on lessons learned from the completion of the Human Genome Project (HGP): race does not exist in our genes – we are all the same. Given this unequivocal chorus on race and genetics, it is surprising that more than a decade of developments in human genetics and biomedicine have resulted in a dogged focus on the search for population differences at the molecular level. Although the scientific community has repeatedly affirmed that the vast majority of the human genome is synonymous among human beings, scientists continue to emphasize that the key to understanding the genetic basis for common, complex diseases and variability in drug response lies in the minutiae of genetic differences among groups. Inspecting the incongruity of the mantra of sameness and the increasing salience of racial and ethnic identification of research populations is useful in identifying how concepts of race are operationalized and, in particular, how ‘technologies of racialization’ that highlight, demarcate and exact difference from the human body – phenotypical characteristics such as skin tone, eye shape and blood type – are increasingly supplanted by molecular signatures.
- Type
- Chapter
- Information
- Theories of Race and EthnicityContemporary Debates and Perspectives, pp. 26 - 39Publisher: Cambridge University PressPrint publication year: 2014
References
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