Book contents
- Frontmatter
- Contents
- Acknowledgements
- 1 The argument
- 2 The doctrine of necessity
- 3 Public amateurs, secret bureaucrats
- 4 Bureaux
- 5 The sweet despotism of reason
- 6 The quantum of sickness
- 7 The granary of science
- 8 Suicide is a kind of madness
- 9 The experimental basis of the philosophy of legislation
- 10 Facts without authenticity, without detail, without control, and without value
- 11 By what majority?
- 12 The law of large numbers
- 13 Regimental chests
- 14 Society prepares the crimes
- 15 The astronomical conception of society
- 16 The mineralogical conception of society
- 17 The most ancient nobility
- 18 Cassirer's thesis
- 19 The normal state
- 20 As real as cosmic forces
- 21 The autonomy of statistical law
- 22 A chapter from Prussian statistics
- 23 A universe of chance
- Notes
- Index
- Ideas in Context
1 - The argument
Published online by Cambridge University Press: 05 June 2014
- Frontmatter
- Contents
- Acknowledgements
- 1 The argument
- 2 The doctrine of necessity
- 3 Public amateurs, secret bureaucrats
- 4 Bureaux
- 5 The sweet despotism of reason
- 6 The quantum of sickness
- 7 The granary of science
- 8 Suicide is a kind of madness
- 9 The experimental basis of the philosophy of legislation
- 10 Facts without authenticity, without detail, without control, and without value
- 11 By what majority?
- 12 The law of large numbers
- 13 Regimental chests
- 14 Society prepares the crimes
- 15 The astronomical conception of society
- 16 The mineralogical conception of society
- 17 The most ancient nobility
- 18 Cassirer's thesis
- 19 The normal state
- 20 As real as cosmic forces
- 21 The autonomy of statistical law
- 22 A chapter from Prussian statistics
- 23 A universe of chance
- Notes
- Index
- Ideas in Context
Summary
The most decisive conceptual event of twentieth century physics has been the discovery that the world is not deterministic. Causality, long the bastion of metaphysics, was toppled, or at least tilted: the past does not determine exactly what happens next. This event was preceded by a more gradual transformation. During the nineteenth century it became possible to see that the world might be regular and yet not subject to universal laws of nature. A space was cleared for chance.
This erosion of determinism made little immediate difference to anyone. Few were aware of it. Something else was pervasive and everybody came to know about it: the enumeration of people and their habits. Society became statistical. A new type of law came into being, analogous to the laws of nature, but pertaining to people. These new laws were expressed in terms of probability. They carried with them the connotations of normalcy and of deviations from the norm. The cardinal concept of the psychology of the Enlightenment had been, simply, human nature. By the end of the nineteenth century, it was being replaced by something different: normal people.
I argue that these two transformations are connected. Most of the events to be described took place in the social arena, not that of the natural sciences, but the consequences were momentous for both.
Throughout the Age of Reason, chance had been called the superstition of the vulgar. Chance, superstition, vulgarity, unreason were of one piece. The rational man, averting his eyes from such things, could cover chaos with a veil of inexorable laws.
- Type
- Chapter
- Information
- The Taming of Chance , pp. 1 - 10Publisher: Cambridge University PressPrint publication year: 1990