Skip to main content Accessibility help
×
Hostname: page-component-586b7cd67f-dlnhk Total loading time: 0 Render date: 2024-11-26T11:33:19.648Z Has data issue: false hasContentIssue false

5 - Sustainable development from an East-West integrative perspective: Eastern culture meets Western complexity theory

from Part I - Sustainable Development: Theories and Practices

Published online by Cambridge University Press:  23 December 2021

Pak Sum Low
Affiliation:
Xiamen University Malaysia
Get access

Summary

Sustainable development as a concept and a practice has much to gain through an integration of traditions of thought culture. This entails cultivating the holistic approach found in Eastern philosophy and culture, while still valuing the analytical Western contribution. The conceptual catalyst for this to occur is an emerging ‘tradition’ of thought: complexity theory. More specifically, complex adaptive systems, or CAS, represent a Western match to Eastern thinking. Therefore it is possible to have an integrative perspective, without having to privilege Western cultural perspectives on development, nor upturn them in favour of alternative models of development. The integrative or holistic model can work well for incorporating diverse approaches. This also appears to be Chinese President Xi Jinping’s message when he conveys the Chinese approach to development in his ‘common destiny’ speeches. India’s pluralistic traditions also sit well with the idea of ‘the one and the many’ and of the harmony of opposites.

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2022

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

AIIB (Asian Infrastructure Investment Bank) (2016) Environmental and social framework, February. https://www.aiib.org/en/policies-strategies/_download/environment-framework/20160226043633542.pdfGoogle Scholar
BBC Monitoring (2017) His own words: The 14 principles of ‘Xi Jinping Thought’. from China Central TV-1, Beijing, in Mandarin Chinese, 18 October. https://monitoring.bbc.co.uk/product/c1dmwn4rGoogle Scholar
Beyerchen, A. (1992) Clausewitz, nonlinearity, and the unpredictability of war. International Security, 17(3), 5990.CrossRefGoogle Scholar
Bhaskar, C. U. (2017). IORA Summit: India’s maritime opportunity – Analysis. Eurasia Review, 18 March. http//www.eurasiareview.com/18032017-iora-summit-indias-maritime-opportunity-analysis/Google Scholar
Clausewitz, C. (1976) Howard, M and Paret, P (eds. and trans.), On War. Princeton, NJ, Princeton University Press.CrossRefGoogle Scholar
Colchester, J. (2016) Edge of chaos. Complexity Academy, 24 August. http://complexityacademy.io/edge-of-chaos/Google Scholar
Dellios, R. and Ferguson, R. J. (2013) China’s Quest for Global Order: From Peaceful Rise to Harmonious World. Lanham, MD, Lexington Books.Google Scholar
Dellios, R. and Ferguson, R. J. (2015) Thinking through Srivijaya: Polycentric networks in traditional Southeast Asia. Paper presented at the Second Global South International Relations Conference – Voices from Outside: Re-shaping International Relations Theory and Practice in an Era of Global Transformation. Storrs, CN, International Studies Association (ISA). http://works.bepress.com/rosita_dellios/54/Google Scholar
Ferguson, R. J. and Dellios, R. (2017) The Politics and Philosophy of Chinese Power: The Timeless and the Timely. Lanham, MD, Lexington Books.Google Scholar
Gesick, L. (1983) Introduction. In Gesick, L. (ed.), Centres, Symbols, and Hierarchies: Essays on the Classical States of Southeast Asia. Monograph No. 26. New Haven, CN, Yale University Southeast Asia Studies.Google Scholar
Guthrie, W. K. C. (1977) History of Greek Philosophy, 4th ed. Cambridge, Cambridge University Press.Google Scholar
Lau, D. C. (trans.) (1963) Lao Tzu: Tao Te Ching. Harmondsworth, UK, Penguin Books.Google Scholar
NDRC (National Development and Reform Commission, Ministry of Foreign Affairs, and Ministry of Commerce of the PRC, with State Council authorization) (2015) Vision and Actions on Jointly Building Silk Road Economic Belt and 21st-Century Maritime Silk Road, 1st ed. http://www.fmprc.gov.cn/mfa_eng/topics_665678/xjpcxbayzlt2015nnh/t1249618.shtmlGoogle Scholar
Neville, R. C. (1988) Between chaos and totalization. In Liu, S. H. and Allison, R. E. (eds.), Harmony and Strife: Contemporary Perspectives, East and West. Hong Kong, Chinese University Press.Google Scholar
Peter, C. and Swilling, M. (2014) Linking complexity and sustainability theories: Implications for modelling sustainability transitions. Sustainability, 6, 1,5941,622.Google Scholar
Shamasastry, R. (trans.) (1967) Kautilya’s Arthasastra, 8th ed. Mysore, India, Mysore Printing and Publishing House.Google Scholar
Sharma, A. (1995) Hinduism. In Sharma, A. (ed.), Our Religions. San Francisco, CA, HarperCollins.Google Scholar
UNDP (2013) National Human Development Report 2013: Sustainable and Liveable Cities: Towards Ecological Civilization. With the Institute for Urban and Environmental Studies China. Beijing, China Translation and Publishing Company, August. http://www.cn.undp.org/content/dam/china/docs/Publications/UNDP-CH-HD-Publication-NHDR_2013_EN_final.pdfGoogle Scholar
Voinov, A. and Farley, J. (2006) Reconciling Sustainability, Systems Theory and Discounting. Ecological Economics, 63, 104113.CrossRefGoogle Scholar
WCED (World Commission on Environment and Development) (1987) Our Common Future. Oxford and New York, Oxford University Press.Google Scholar
Wolters, O. W. (1968) Ayudhya and the rearward part of the world. Journal of the Royal Asiatic Society, 3 and 4, 166178.Google Scholar
Wolters, O. W. (1982) History, Culture and Religion in Southeast Asian Perspectives. Singapore, Institute of Southeast Asian Studies.Google Scholar
Xi, J. (2015a) Towards a community of common destiny and a new future for Asia. Boao Forum for Asia Annual Conference, 28 March, Boao, Hainan Province, China, China.org.cn. http://www.china.org.cn/business/2015–03/29/content_35185720.htmGoogle Scholar
Xi, J. (2015b) Carry forward the Bandung spirit for win-win cooperation. Asian-African Summit, Jakarta, 22 April, Theory China. http://en.theorychina.org/xsqy_2477/201505/t20150511_322108.shtmlGoogle Scholar
Xinhua, (2005) President Hu makes four-point proposal for building harmonious world. China View, 16 September. http://news.xinhuanet.com/english/2005–09/16/content_3496789.htmGoogle Scholar
Zhang, D. (2002) E. Ryden (trans.), Key Concepts in Chinese Philosophy, 1st ed. Beijing, Foreign Languages Press.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×