Abu-Lughod, Lila. 1986. Veiled Sentiments: Honor and Poetry in a Bedouin Society. Berkeley: University of California Press.Google Scholar

Abu-Lughod, Lila 1991. ‘Writing Against Culture’, in Richard, G. Fox (ed.), Recapturing Anthropology. Santa Fe NM: School of American Research Press.Google Scholar

Abu-Lughod, Lila 1999. Veiled Sentiments: Honor and Poetry in a Bedouin Society. Updated edition. Berkeley: University of California Press.Google Scholar

Abu-Lughod, Lila 2002. ‘Do Muslim Women Really Need Saving?: Anthropological Reflections on Cultural Relativism and its Others’. American Anthropologist, 104: 783–90.CrossRefGoogle Scholar

Agamben, Giorgio. 1998 (1995). Homo Sacer: Sovereign Power and Bare Life. Stanford: Stanford University Press.Google Scholar

Agrama, Hussein Ali. 2012. Questioning Sovereignty: Islam, Sovereignty, and the Rule of Law in Modern Egypt. Chicago: University of Chicago Press.CrossRefGoogle Scholar

Allen, N. J. 1985. ‘The Category of the Person: A Reading of Mauss's Last Essay’, in Carrithers, Michael, Collins, Steven, and Lukes, Steven(eds.), The Category of the Person: Anthropology, Philosophy, History. Cambridge: Cambridge University Press.Google Scholar

Alter, Joseph S. 2004. Yoga in Modern India: The Body between Science and Philosophy. Princeton: Princeton University Press.Google Scholar

Althusser, Louis. 1971. Lenin and Philosophy and Other Essays. New York: Monthly Review Press.Google Scholar

Annas, Julia. 1993. The Morality of Happiness. New York: Oxford University Press.Google Scholar

Anscombe, G. E. M. 1958. ‘Modern Moral Philosophy’. Philosophy, 33: 1–19.CrossRefGoogle Scholar

Antze, Paul. 2010. ‘On the Pragmatics of Empathy in the Neurodiversity Movement’, in Lambek, Michael (ed.), Ordinary Ethics: Anthropology, Language, and Action. New York: Fordham University Press.Google Scholar

Appiah, Kwame Anthony. 2010. The Honor Code: How Moral Revolutions Happen. New York: Norton.Google Scholar

Asad, Talal. 1986. The Idea of an Anthropology of Islam. Occasional Papers Series. Washington DC: Center for Contemporary Arab Studies, Georgetown University.Google Scholar

Asad, Talal 1993. Genealogies of Religion: Discipline and Reason of Power in Christianity and Islam. Baltimore MD: Johns Hopkins University Press.Google Scholar

Asad, Talal 2003. Formations of the Secular: Christianity, Islam, Modernity. Stanford: Stanford University Press.Google Scholar

Asad, Talal 2006. ‘Responses’ and ‘Appendix: The Trouble of Thinking’, in Scott, David and Hirschkind, Charles (eds.), Powers of the Secular Modern: Talal Asad and his Interlocutors. Stanford: Stanford University Press.Google Scholar

Astuti, Rita. 2012. ‘Some After Dinner Thoughts on Theory of Mind’. Anthropology of This Century, 3: Google Scholar

Atiyah, P. S. 1985. The Rise and Fall of Freedom of Contract. Oxford: Oxford University Press.CrossRefGoogle Scholar

Austin, J. L. 1961. ‘A Plea for Excuses’, in Urmson, J. O. and Warnock, G. J. (eds.), Philosophical Papers. Oxford: Clarendon Press.Google Scholar

Austin-Broos, Diane J. 1997. Jamaica Genesis: Religion and the Politics of Moral Orders. Chicago: University of Chicago Press.CrossRefGoogle Scholar

Badiou, Alain. 2005. Metapolitics. London: Verso.Google Scholar

Baier, Annette. 1985. ‘Doing Without Moral Theory?’, in Postures of the Mind: Essays on Mind and Morals. London: Methuen.Google Scholar

Baier, Annette 1991. A Progress of Sentiments: Reflections on Hume's Treatise. Cambridge MA: Harvard University Press.Google Scholar

Barker, John (ed.). 2007. The Anthropology of Morality in Melanesia and Beyond. London: Ashgate.

Baron, Marcia W., Pettit, Philip, and Slote, Michael. 1997. Three Methods of Ethics. Oxford: Blackwell.Google Scholar

Bateson, Gregory. 1936. Naven: Or the Problems Suggested by a Composite Picture of the Culture of a New Guinea Tribe Drawn from Three Points of View. Cambridge: Cambridge University Press.Google Scholar

Bauman, Zygmunt. 1988. Freedom. Milton Keynes: Open University Press.Google Scholar

Bauman, Zygmunt 1993. Postmodern Ethics. Oxford: Blackwell.Google Scholar

Beidelman, T. O. (ed). 1971. The Translation of Culture: Essays to E. E. Evans-Pritchard. London: Tavistock.

Beidelman, T. O. 1986. Moral Imagination in Kaguru Modes of Thought. Bloomington IN: Indiana University Press.

Benedict, Ruth. 1934. ‘Anthropology and the Abnormal’. Journal of General Psychology, 10: 59–79.CrossRefGoogle Scholar

Benedict, Ruth 1935. Patterns of Culture. London: Routledge.Google Scholar

Benson, Susan. 1997. ‘The Body, Health, and Eating Disorders’, in Woodward, Kathryn (ed.), Identity and Difference. London: Sage.Google Scholar

Benson, Susan 2000. ‘Inscriptions of the Self: Reflections on Tattooing and Piercing in Contemporary Euro-America’, in Caplan, Jane (ed.), Written on the Body: The Tattoo in European and American History. London: Reaktion.Google Scholar

Berlin, Isaiah. 2002a. Liberty. Edited by Hardy, Henry. Oxford: Oxford University Press.CrossRefGoogle Scholar

Berlin, Isaiah 2002b. Freedom and Its Betrayal: Six Enemies of Human Liberty. Edited by Hardy, Henry. Princeton: Princeton University Press.Google Scholar

Besnier, Niko. 1990. ‘Language and Affect’. Annual Review of Anthropology, 19: 419–51.CrossRefGoogle Scholar

Besnier, Niko 1993. ‘Reported Speech and Affect on Nukulaelae Atoll’, in Hill, Jane and Irvine, Judith (eds.), Responsibility and Evidence in Oral Discourse. Cambridge: Cambridge University Press.Google Scholar

Bernstein, Peter. L. 1996. Against the Gods: The Remarkable Story of Risk. London: John Wiley.Google Scholar

Béteille, André. 1991. Society and Politics in India: Essays in Comparative Perspective. London: Athlone.Google Scholar

Biehl, João. 2012. ‘Care and Disregard’, in Fassin, Didier (ed.), A Companion to Moral Anthropology. Chichester: Wiley-Blackwell.Google Scholar

Biehl, João and Locke, Peter. 2010. ‘Deleuze and the Anthropology of Becoming’. Current Anthropology, 51: 317–51.CrossRefGoogle Scholar

Blackburn, Simon. 1998. Ruling Passions: A Theory of Practical Reasoning. Oxford: Oxford University Press.Google Scholar

Bloch, Maurice. 1989. Ritual, History, and Power: Selected Papers in Anthropology. London: Athlone.Google Scholar

Boas, Franz. 1938. ‘An Anthropologist's Credo’. The Nation, 147: 202.Google Scholar

Boas, Franz 1942. ‘Liberty among Primitive People’ in Ashton, Ruth Nanda (ed.), Freedom: Its Meaning. London: Allen & Unwin.Google Scholar

Boellstorff, Tom. 2005. The Gay Archipelago: Sexuality and Nation in Indonesia. Princeton: Princeton University Press.Google Scholar

Boellstorff, Tom 2008. Coming of Age in Second Life: An Anthropologist Explores the Virtually Human. Princeton: Princeton University Press.Google Scholar

Bornstein, Erica. 2009. ‘The Impulse of Philanthropy’. Cultural Anthropology, 24: 622–51.CrossRefGoogle Scholar

Bornstein, Erica 2012. Disquieting Gifts: Humanitarianism in New Delhi. Stanford: Stanford University Press.Google Scholar

Boswell, John. 1980. Christianity, Social Tolerance, and Homosexuality: Gay People in Western Europe from the Beginning of the Christian Era to the Fourteenth Century. Chicago: University of Chicago Press.Google Scholar

du Boulay, Juliet. 1974. Portrait of a Greek Mountain Village. Oxford: Oxford University Press.Google Scholar

Bourdieu, Pierre. 1977 (1972). Outline of a Theory of Practice. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Bourdieu, Pierre 1984 (1979). Distinction: A Social Critique of the Judgement of Taste. London: Routledge.Google Scholar

Bourdieu, Pierre 1986. ‘The Forms of Capital’, in Richardson, J. F. (ed.), Handbook of Theory of Research for the Sociology of Education. New York: Greenwood Press.Google Scholar

Bourdieu, Pierre 1990. The Logic of Practice. Cambridge: Polity.Google Scholar

Bourdieu, Pierre 1991. Language and Symbolic Power. Cambridge: Polity.Google Scholar

Bourdieu, Pierre 1993. The Field of Cultural Production. Cambridge: Polity.Google Scholar

Bourg, Julian. 2007. From Revolution to Ethics: May 1968 and Contemporary French Thought. Montreal: McGill-Queen's University Press.Google Scholar

Brandt, Richard. 1954. Hopi Ethics: A Theoretical Analysis. Chicago: Chicago University Press.Google Scholar

Brennan, Tad. 2005. The Stoic Life: Emotions, Duties, and Fate. Oxford: Oxford University Press.CrossRefGoogle Scholar

Briggs, Jean L. 1998. Inuit Morality Play: The Emotional Education of a Three-Year Old. New Haven CT: Yale University Press.Google Scholar

Brown, Christopher Leslie. 2006. Moral Capital: Foundations of British Abolitionism. Chapel Hill: University of North Carolina Press.Google Scholar

Burridge, Kenelm. 1975. ‘The Melanesian Manager’, in Beattie, J. H. M. and Lienhardt, R. G. (eds.), Studies in Social Anthropology. Oxford: Clarendon Press.Google Scholar

Butler, Judith. 1993. Bodies That Matter: On the Discursive Limits of ‘Sex’. London: Routledge.Google Scholar

Butler, Judith 1997. The Psychic Life of Power: Theories in Subjection. Stanford: Stanford University Press.Google Scholar

Campbell, J. K. 1964. Honour, Family, and Patronage: A Study of Institutions and Moral Values in a Greek Mountain Community. Oxford: Oxford University Press.Google Scholar

Candea, Matei. 2010. Corsican Fragments: Difference, Knowledge and Fieldwork. Bloomington IN: Indiana University Press.Google Scholar

Cannell, Fenella. 2004. ‘The Christianity of Anthropology’. Journal of the Royal Anthropological Institute, 11: 335–56.CrossRefGoogle Scholar

Cannell, Fenella 2006. ‘Introduction’, in The Anthropology of Christianity. Durham NC: Duke University Press.CrossRefGoogle Scholar

Carrithers, Michael. 1985. ‘An Alternative Social History of the Self’, in Carrithers, Michael, Collins, Steven, and Lukes, Steven (eds.), The Category of the Person: Anthropology, Philosophy, History. Cambridge: Cambridge University Press.Google Scholar

Carrithers, Michael 1990. ‘Jainism and Buddhism as Enduring Historical Streams’. Journal of the Anthropological Society of Oxford, 21: 141–63.Google Scholar

Carrithers, Michael 2005. ‘Anthropology as a Moral Science of Possibilities’. Current Anthropology, 46: 433–56.CrossRefGoogle Scholar

Carrithers, Michael, Steven, Collins, and Steven, Lukes (eds.). 1985. The Category of the Person: Anthropology, Philosophy, History. Cambridge: Cambridge University Press.

Carsten, Janet. 2004. After Kinship. Cambridge: Cambridge University Press.Google Scholar

Caton, Steven. 2010. ‘Abu Ghraib and the Problem of Evil’, in Lambek, Michael (ed.), Ordinary Ethics: Anthropology, Language, and Action. New York: Fordham University Press.Google Scholar

Christman, John. 1991. ‘Liberalism and Individual Positive Freedom’. Ethics, 101: 343–59.CrossRefGoogle Scholar

Christman, John and Anderson, John (eds.). 2009. Autonomy and the Challenges to Liberalism. Cambridge: Cambridge University Press.

Clarke, Morgan. 2009. Islam and the New Kinship: Reproductive Technology and the Shariah in Lebanon. Oxford: Berghahn.

Clough, Paul. 2007. ‘The Relevance of Kinship to Moral Reasoning in Culture and in the Philosophy of Ethics’. Social Analysis, 51: 135–55.CrossRefGoogle Scholar

Cohen, Lawrence. 1998. No Aging in India: Alzheimer's, the Bad Family, and Other Modern Things. Berkeley: University of California Press.CrossRefGoogle Scholar

Collier, Stephen J. and Lakoff, Andrew. 2005. ‘On Regimes of Living’, in Aihwa, Ong and Stephen Collier, J. (eds.), Global Assemblages: Technology, Politics, and Ethics as Anthropological Problems. Oxford: Blackwell.Google Scholar

Collins, Steven. 1982. Selfless Persons: Imagery and Thought in Theravada Buddhism. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Collins, Steven 1994. ‘What are Buddhists Doing When They Deny the Self?’, in Frank, E. Reynolds and Tracy, David (eds.), Religion and Practical Reason: New Essays in the Comparative Philosophy of Religion. Albany NY: SUNY Press.Google Scholar

Conklin, Beth A. 2001. Consuming Grief: Compassionate Cannibalism in an Amazonian Society. Austin: University of Texas Press.Google Scholar

Cook, Joanna. 2010. Meditation in Modern Buddhism: Renunciation and Change in Thai Monastic Life. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Cook, John W. 1999. Morality and Cultural Differences. New York: Oxford University Press.Google Scholar

Csordas, Thomas J. 2009. ‘Growing up Charismatic: Morality and Spirituality among Children in a Religious Community’. Ethos, 37: 414–40.CrossRefGoogle Scholar

Csordas, Thomas J. (in press). ‘Morality as a Cultural System’. Current Anthropology.

Dalton, Doug. 2007. ‘When is it Moral to be a Sorcerer?’, in Barker, John (ed.), The Anthropology of Morality in Melanesia and Beyond. London: Ashgate.Google Scholar

Dan-Cohen, Meir. 1992. ‘Responsibility and the Boundaries of the Self’. Harvard Law Review, 105: 959–1003.CrossRefGoogle Scholar

Dan-Cohen, Meir 2006. ‘Socializing Harry’, in Frankfurt, Harry G., Taking Ourselves Seriously and Getting it Right. Edited by Satz, Debra. Stanford: Stanford University Press.Google Scholar

Daniel, E. Valentine. 1984. Fluid Signs: Being a Person the Tamil Way. Berkeley: University of California Press.Google Scholar

Das, Veena. 2007. Life and Words: Violence and Descent into the Ordinary. Berkeley: University of California Press.Google Scholar

Das, Veena 2010a. ‘Moral and Spiritual Striving in the Everyday: To Be a Muslim in Contemporary India’, in Pandian, Anand and Daud, Ali (eds.), Ethical Life in South Asia. Bloomington IN: Indiana University Press.Google Scholar

Das, Veena 2010b. ‘Engaging the Life of the Other: Love and Everyday Life’, in Lambek, Michael (ed.), Ordinary Ethics: Anthropology, Language, and Action. New York: Fordham University Press.Google Scholar

Das, Veena 2012. ‘Ordinary Ethics’, in Fassin, Didier (ed.), A Companion to Moral Anthropology. Chichester: Wiley-Blackwell.Google Scholar

Dave, Naisargi N. 2012. Queer Activism in India: A Story in the Anthropology of Ethics. Durham NC: Duke University Press.CrossRefGoogle Scholar

Davidson, Donald. 1984. Inquiries into Truth and Interpretation. Oxford: Clarendon Press.Google Scholar

Davidson, James N. 2007. The Greeks and Greek Love: A Radical Reappraisal of Homosexuality in Ancient Greece. London: Weidenfeld & Nicolson.Google Scholar

Day, Sophie. 1999. ‘Hustling: Individualism among London Prostitutes’, in Day, Sophie, Papataxiarchis, Evthymios, and Stewart, Michael (eds.), Lilies of the Field: Marginal People Who Live for the Moment. Boulder CO: Westview Press.Google Scholar

Day, Sophie 2007. On the Game: Women and Sex Work. London: Pluto Press.Google Scholar

Day, Sophie, Papataxiarchis, Evthymios, and Stewart, Michael. 1999. ‘Consider the Lilies of the Field’, in Day, Sophie, Papataxiarchis, Evthymios, and Stewart, Michael (eds.), Lilies of the Field: Marginal People Who Live for the Moment. Boulder CO: Westview Press.Google Scholar

Deleuze, Gilles. 1988 (1986). Foucault. Minneapolis: University of Minnesota Press.Google Scholar

Deleuze, Gilles 1995 (1990). Negotiations. New York: Columbia University Press.Google Scholar

Deleuze, Gilles and Guattari, Felix. 1983 (1972) Anti-Oedipus: Capitalism and Schizophrenia. Minneapolis: University of Minnesota Press.Google Scholar

Desrosières, Alain. 1998. The Politics of Large Numbers: A History of Statistical Reasoning. Cambridge MA: Harvard University Press.Google Scholar

Doris, John M. 2002. Lack of Character: Personality and Moral Behavior. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Douglas, Mary. 1980. Evans-Pritchard. Brighton: Harvester.Google Scholar

Dumont, Louis. 1980 (1966). Homo Hierarchicus: The Caste System and its Implications. Chicago: University of Chicago Press.Google Scholar

Dumont, Louis 1985. ‘A Modified View of Our Origins: The Christian Beginnings of Modern Individualism’, in Carrithers, Michael, Collins, Steven, and Lukes, Steven (eds.), The Category of the Person: Anthropology, Philosophy, History. Cambridge: Cambridge University Press.Google Scholar

Dumont, Louis 1986 (1983). Essays on Individualism: Modern Ideology in Anthropological Perspective. Chicago: University of Chicago Press.Google Scholar

Duranti, Allessandro. 1988. ‘Intention, Language and Social Action in a Samoan Context’. Journal of Pragmatics, 12: 13–33.CrossRefGoogle Scholar

Duranti, Allessandro 1993. ‘Intentionality and Truth: An Ethnographic Critique’. Cultural Anthropology, 8: 214–45.CrossRefGoogle Scholar

Duranti, Allessandro 2008. ‘Further Reflections on Reading Other Minds’. Anthropological Quarterly, 8: 489–94.Google Scholar

Durkheim, Emile. 1933 (1893). The Division of Labour in Society. New York: Macmillan.Google Scholar

Durkheim, Emile 1951 (1897). Suicide: A Study in Sociology. Glencoe IL: Free Press.Google Scholar

Durkheim, Emile 1953. ‘The Determination of Moral Facts’ (1906) and ‘Value Judgements and Judgements of Reality’ (1911), in Sociology and Philosophy. Edited by Pocock, David. London: Routledge.Google Scholar

Durkheim, Emile 1957 (1937). Professional Ethics and Civic Morals. London: Routledge.CrossRefGoogle Scholar

Durkheim, Emile 1961 (1925). Moral Education: A Study in the Theory and Application of the Sociology of Education. Glencoe IL: Free Press.Google Scholar

Durkheim, Emile 1973. ‘Individualism and the Intellectuals’ (1898), and ‘The Dualism of Human Nature and its Social Conditions’ (1914), in On Morality and Society. Edited by Bellah, Robert N.. Chicago: University of Chicago Press.Google Scholar

Durkheim, Emile 1979 (1920). ‘Introduction to Ethics’, in Essays on Morals and Education. Edited by Pickering, W. S. F.. London: Routledge.Google Scholar

Durkheim, Emile 1995 (1912). The Elementary Forms of the Religious Life: A Study in Religious Sociology. New York: Free Press.Google Scholar

Durkheim, Emile and Mauss, Marcel. 1963 (1903). Primitive Classification. London: Cohen & West.Google Scholar

Dworkin, Gerald. 1988. The Theory and Practice of Autonomy. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Dworkin, Ronald. 2000. Sovereign Virtue: The Theory and Practice of Equality. Cambridge MA: Harvard University Press.Google Scholar

Eberhardt, Nancy. 2006. Imagining the Course of Life: Self-Transformation in a Shan Buddhist Community. Honolulu: University of Hawai‘i Press.Google Scholar

Edel, May and Edel, Abraham. 1968 (1959). Anthropology and Ethics: The Quest for Moral Understanding. Second edition. Cleveland: Case Western.Google Scholar

Edwards, Carolyn Pope. 1985. ‘Rationality, Culture, and the Construction of “Ethical Discourse”: A Comparative Perspective’. Ethnos, 13: 318–39.Google Scholar

Edwards, Carolyn Pope 1987. ‘Culture and the Construction of Moral Values: A Comparative Ethnography of Moral Encounters in Two Cultural Settings’, in Kagan, Jerome and Lamb, Sharon (eds.), The Emergence of Morality in Young Children. Chicago: Chicago University Press.Google Scholar

Edwards, Catharine. 1993. The Politics of Immorality in Ancient Rome. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Edwards, David B. 1996. Heroes of the Age: Moral Fault Lines on the Afghan Frontier. Berkeley: University of California Press.CrossRefGoogle Scholar

Elisha, Omri. 2011. Moral Ambition: Mobilization and Social Outreach in Evangelical Megachurches. Berkeley: University of California Press.CrossRefGoogle Scholar

Englund, Harri. 2006. Prisoners of Freedom: Human Rights and the African Poor. Berkeley: University of California Press.Google Scholar

Englund, Harri 2008. ‘Extreme Poverty and Existential Obligations: Beyond Morality in the Anthropology of Africa?’. Social Analysis, 52: 33–50.CrossRefGoogle Scholar

Englund, Harri 2012. ‘Poverty’, in Fassin, Didier (ed.), A Companion to Moral Anthropology. Chichester: Wiley-Blackwell.Google Scholar

Engstrom, Stephen and Whiting, Jennifer (eds.), 1996. Aristotle, Kant, and the Stoics: Rethinking Happiness and Duty. Cambridge: Cambridge University Press.

Eribon, Didier. 1991. Michel Foucault. Cambridge MA: Harvard University Press.Google Scholar

Evans-Pritchard, E. E. 1937. Witchcraft, Oracles and Magic among the Azande. Oxford: Clarendon Press.Google Scholar

Evans-Pritchard, E. E. 1940. The Nuer. Oxford: Clarendon Press.Google Scholar

Evans-Pritchard, E. E. 1951. Kinship and Marriage among the Nuer. Oxford: Clarendon Press.Google Scholar

Evans-Pritchard, E. E. 1956. Nuer Religion. Oxford: Clarendon Press.Google Scholar

Evans-Pritchard, E. E. 1962. Essays in Social Anthropology. London: Routledge.Google Scholar

Evens, T. M. S. 1982. ‘Two Concepts of “Society as a Moral System”: Evans-Pritchard's Heterodoxy’. Man (New Series), 17: 205–18.CrossRefGoogle Scholar

Evens, T. M. S. 2008. Anthropology as Ethics: Nondualism and the Conduct of Sacrifice. Oxford: Berghahn.Google Scholar

Ewald, François. 1991. ‘Insurance and Risk’, in Burchell, Graham, Gordon, Colin, and Miller, Peter (eds.), The Foucault Effect: Studies in Governmentality. Chicago: University of Chicago Press.Google Scholar

Ewing, Katherine P. 1990. ‘The Illusion of Wholeness: Culture, Self, and the Experience of Inconsistency’. Ethos, 18: 251–78.CrossRefGoogle Scholar

Fardon, Richard (ed.). 1990. Localizing Strategies: Regional Traditions in Ethnographic Writing. Edinburgh: Scottish Academic Press.

Fassin, Didier. 2008. ‘Beyond Good and Evil: Questioning the Anthropological Discomfort with Morals’. Anthropological Theory, 8: 333–44.CrossRefGoogle Scholar

Fassin, Didier 2012. ‘Introduction: Toward a Critical Moral Anthropology’, in A Companion to Moral Anthropology. Chichester: Wiley-Blackwell.CrossRefGoogle Scholar

Faubion, James D. 2001a. The Shadows and Lights of Waco: Millennialism Today. Princeton: Princeton University Press.Google Scholar

Faubion, James D. 2001b. ‘Toward an Anthropology of Ethics: Foucault and the Pedagogies of Autopoiesis’. Representations, 74: 83–104.CrossRefGoogle Scholar

Faubion, James D. 2001c. ‘Introduction: Toward an Anthropology of the Ethics of Kinship’, in Faubion, James D. (ed.), The Ethics of Kinship: Ethnographic Inquiries. Lanham: Rowman and Littlefield.Google Scholar

Faubion, James D. 2011. An Anthropology of Ethics. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Ferrara, Alessandro. 2008. The Force of the Example: Explorations in the Paradigm of Judgment. New York: Columbia University Press.CrossRefGoogle Scholar

Firth, Raymond. 1951. ‘Moral Standards and Social Organization’, in Elements of Social Organization. London: Athlone.Google Scholar

Firth, Raymond 1953. ‘The Study of Values by Social Anthropologists’. Journal of the Royal Anthropological Institute, 53: 146–53.Google Scholar

Flathman, Richard E. 1984. ‘Culture, Morality and Rights: Or, Should Alasdair MacIntyre's Philosophical Driving License Be Suspended?’. Analyse & Kritik, 6: 8–27.CrossRefGoogle Scholar

Flathman, Richard E. 1987. The Philosophy and Politics of Freedom. Chicago: University of Chicago Press.Google Scholar

Flathman, Richard E. 2003. Freedom and Its Conditions: Discipline, Autonomy, and Resistance. London: Routledge.Google Scholar

Flathman, Richard E. 2005. Pluralism and Liberal Democracy. Baltimore MA: Johns Hopkins University Press.Google Scholar

Flatt, Emma. 2010. ‘Young Manliness: Ethical Culture in the Gymnasiums of the Medieval Deccan ’, in Anand Pandian and Daud Ali (eds.), Ethical Life in South Asia. Bloomington IN: Indiana University Press.

Fleischacker, Samuel. 1999. A Third Concept of Liberty: Judgment and Freedom in Kant and Adam Smith. Princeton: Princeton University Press.CrossRefGoogle Scholar

Flora, Janne. 2012. ‘ “I Don't Know Why He Did It. It Happened by Itself”: Causality and Suicide in Northwest Greenland’, in High, Casey, Kelly, Ann H., and Mair, Jonathan (eds.), The Anthropology of Ignorance: An Ethnographic Approach. London: Palgrave MacMillan.Google Scholar

Foot, Philippa. 1978. Virtues and Vices. Oxford: Blackwell.Google Scholar

Fortes, Meyer. 1971. The Concept of the Person Among the Tallensi. Paris: CNRS.Google Scholar

Foucault, Michel. 1977 (1975) Discipline and Punish: The Birth of the Prison. London: Allen Lane.Google Scholar

Foucault, Michel 1979 (1976). The History of Sexuality: Volume 1, An Introduction. London: Allen Lane.Google Scholar

Foucault, Michel 1980 (1977) ‘The Confessions of the Flesh’, in Gordon, Colin (ed.), Power/Knowledge: Selected Interviews and Other Writings, 1972–1977. New York: Pantheon.Google Scholar

Foucault, Michel 1986 (1984) The Use of Pleasure: The History of Sexuality, Volume 2. London: Viking.Google Scholar

Foucault, Michel 1988 (1984) The Care of the Self: The History of Sexuality, Volume 3. London: Viking.Google Scholar

Foucault, Michel 1996. Foucault Live: Collected Interviews 1961–1984. New York: Semiotext[e].Google Scholar

Foucault, Michel 1997. Ethics, Subjectivity, and Truth: Essential Works of Foucault 1954–1980. Volume 1. Edited by Rabinow, Paul. New York: New Press.Google Scholar

Foucault, Michel 1998. Aesthetics, Method, and Epistemology: Essential Works of Foucault 1954–1980. Volume 2. Edited by Faubion, James D.. New York: New Press.Google Scholar

Foucault, Michel 2000. Power: Essential Works of Foucault 1954–1980. Volume 3. Edited by Faubion, James D.. New York: New Press.Google Scholar

Foucault, Michel 2003. Abnormal: Lectures at the Collège de France 1974–1975. New York: Picador.Google Scholar

Foucault, Michel 2005. The Hermeneutics of the Subject: Lectures at the Collège de France 1981–1982. New York: Palgrave Macmillan.CrossRefGoogle Scholar

Foucault, Michel 2006. Psychiatric Power: Lectures at the Collège de France 1973–1974. New York: Palgrave Macmillan.Google Scholar

Foucault, Michel 2008. The Birth of Biopolitics: Lectures at the Collège de France 1978–1979. New York: Palgrave Macmillan.Google Scholar

Foucault, Michel 2010. The Government of Self and Others: Lectures at the Collège de France 1982–1983. New York: Palgrave Macmillan.CrossRefGoogle Scholar

Foucault, Michel 2011. The Courage of Truth (The Government of Self and Others II): Lectures at the Collège de France 1983–1984. New York: Palgrave Macmillan.Google Scholar

Frankfurt, Harry G. 1988. The Importance of What We Care About: Philosophical Essays. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Frankfurt, Harry G. 2006. Taking Ourselves Seriously and Getting it Right. Edited by Satz, Debra. Stanford: Stanford University Press.Google Scholar

French, Peter A. 1992. Responsibility Matters. Lawrence KA: University Press of Kansas.Google Scholar

Fung, Heidi. 1999. ‘Becoming a Moral Child: The Socialization of Shame among Young Chinese Children’. Ethos, 27: 180–209.CrossRefGoogle Scholar

von Fürer-Haimendorf, Christoph. 1967. Morals and Merit: A Study of Values and Social Controls in South Asian Societies. London: Weidenfeld and Nicolson.Google Scholar

Gambetta, Diego. 2009. Codes of the Underworld: How Criminals Communicate. Princeton: Princeton University Press.Google Scholar

Geach, Peter. 1977. The Virtues. Cambridge: Cambridge University Press.Google Scholar

Geertz, Clifford. 1968. ‘Thinking as a Moral Act: Ethical Dimensions of Anthropological Fieldwork in the New States’. Antioch Review, 28: 34–59.CrossRefGoogle Scholar

Geertz, Clifford 1973. The Interpretation of Cultures. New York: Basic Books.Google Scholar

Geertz, Clifford 1984. ‘Anti Anti-Relativism’. American Anthropologist, 86: 263–78.CrossRefGoogle Scholar

Geertz, Clifford 2000 (1986). ‘The Uses of Diversity’, in Available Light: Anthropological Reflections on Philosophical Topics. Princeton: Princeton University Press.Google Scholar

Gell, Alfred. 1998. Art and Agency: An Anthropological Theory. Oxford: Clarendon Press.Google Scholar

Gellner, Ernest. 1974. ‘The Belief Machine’, in The Devil in Modern Philosophy. London: Routledge & Kegan Paul.Google Scholar

Geuss, Raymond. 2005. Outside Ethics. Princeton: Princeton University Press.Google Scholar

Giddens, Anthony. 1979. Central Problems in Social Theory: Action, Structure, and Contradiction in Social Analysis. London: Macmillan.CrossRefGoogle Scholar

Giddens, Anthony 1986. The Constitution of Society: Outlines of a Theory of Structuration. Cambridge: Polity.Google Scholar

Gill, Tom. 1999. ‘Wage Hunting at the Margins of Urban Japan’, in Day, Sophie, Papataxiarchis, Evthymios, and Stewart, Michael (eds.), Lilies of the Field: Marginal People Who Live for the Moment. Boulder CO: Westview Press.Google Scholar

Gilsenan, Michael. 1996. Lords of the Lebanese Marches: Violence, Power, Narrative in an Arab Society. London: I. B. Taurus.Google Scholar

Gluckman, Max. 1955. The Judicial Process among the Barotse of Northern Rhodesia. Manchester: Manchester University Press.Google Scholar

Gluckman, Max 1972. ‘Moral Crises: Magical and Secular Solutions’, in Gluckman, Max (ed.), The Allocation of Responsibility. Manchester: Manchester University Press.Google Scholar

Gold, Ann Grodzins. 1988. Fruitful Journeys: The Ways of Rajasthani Pilgrims. Berkeley: University of California Press.Google Scholar

Grace, Wendy. 2009. ‘Faux Amis: Foucault and Deleuze on Sexuality and Desire’. Critical Inquiry, 36: 52–75.CrossRefGoogle Scholar

Greenblatt, Stephen. 1980. Renaissance Self-Fashioning: From More to Shakespeare. Chicago: University of Chicago Press.Google Scholar

Guemple, Lee. 1991. ‘Teaching Social Relations to Inuit Children’, in Ingold, Tim, Riches, David, and Woodburn, James (eds.), Hunters and Gatherers II: Property, Power, and Ideology. Oxford: Berg.Google Scholar

Gupta, Akhil and Ferguson, James. 1992. ‘Beyond “Culture”: Space, Identity, and the Politics of Difference’. Cultural Anthropology, 7: 6–23.CrossRefGoogle Scholar

Hacking, Ian. 1990. The Taming of Chance. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Hadot, Pierre. 1998 (1992). The Inner Citadel: The Meditations of Marcus Aurelius. Cambridge MA: Harvard University Press.Google Scholar

Hadot, Pierre 1994 (1987). Philosophy as a Way of Life. Oxford: Blackwell.Google Scholar

Hadot, Pierre 2002 (1995). What is Ancient Philosophy?Cambridge MA: Harvard University Press.Google Scholar

Hafez, Sherine. 2011. An Islam of Her Own: Reconsidering Religion and Secularism in Women's Islamic Movements. New York: New York University Press.CrossRefGoogle Scholar

Hakim, Catherine. 2010. ‘Erotic Capital’. European Sociological Review, 26: 499–518.CrossRefGoogle Scholar

Halliburton, Murphy. 2002. ‘Rethinking Anthropological Studies of the Body: Manas and Bödham in Kerala’. American Anthropologist, 104: 1123–34.CrossRefGoogle Scholar

Hallisey, Charles. 1996. ‘Ethical Particularism in Theravada Buddhism’. Journal of Buddhist Ethics, 3: 32–43.Google Scholar

Halperin, David M. 1990. One Hundred Years of Homosexuality: And Other Essays on Greek Love. London: Routledge.Google Scholar

Hampshire, Stuart. 1983. Morality and Conflict. OxfordBlackwell.Google Scholar

Hampshire, Stuart 1989. Innocence and Experience. London: Allen Lane.Google Scholar

Hann, Chris. 2010. ‘Moral Economy’, in Hart, Keith et al. (eds.), The Human Economy. Cambridge: Polity.Google Scholar

Haskell, Thomas L. 1998. Objectivity is Not Neutrality: Explanatory Schemes in History. Baltimore: Johns Hopkins University Press.Google Scholar

Hayek, F. A. 1960. The Constitution of Liberty. Chicago: University of Chicago Press.Google Scholar

Heintz, Monica (ed.). 2009. The Anthropology of Moralities. Oxford: Berghahn.

Hellweg, Joseph. 2011. Hunting the Ethical State: The Benkadi Movement of Côte d’Ivoire. Chicago: University of Chicago Press.CrossRefGoogle Scholar

Herskovits, Melville. 1948. Man and his Works. New York: Knopf.Google Scholar

Herskovits, Melville 1972. Cultural Relativism: Perspectives on Cultural Pluralism. New York: Random House.Google Scholar

Herzfeld, Michael. 1980. ‘Honour and Shame: Problems in the Comparative Analysis of Moral Systems’. Man (New Series), 15: 339–51.CrossRefGoogle Scholar

Herzfeld, Michael 1985. The Poetics of Manhood: Contest and Identity in a Cretan Mountain Village. Princeton: Princeton University Press.Google Scholar

Heyes, Cressida J. 2007. Self-Transformations: Foucault, Ethics, and Normalized Bodies. New York: Oxford University Press.CrossRefGoogle Scholar

Hill, Jane H. and Irvine, Judith T.. 1992. Responsibility and Evidence in Oral Discourse. Cambridge: Cambridge University Press.Google Scholar

Hill, Thomas E. 1991. Autonomy and Self-Respect. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Hirschkind, Charles. 2001a. ‘The Ethics of Listening: Cassette-Sermon Audition in Contemporary Cairo’. American Ethnologist, 28: 623–49.CrossRefGoogle Scholar

Hirschkind, Charles 2001b. ‘Civic Virtue and Religious Reason: An Islamic Counter-Public’. Cultural Anthropology, 16: 3–34.CrossRefGoogle Scholar

Hirschkind, Charles 2006. The Ethical Soundscape: Cassette Sermons and Islamic Counter-Publics in Egypt. New York: Columbia University Press.Google Scholar

Hirschkind, Charles 2008. ‘Cultures of Death: Media, Religion, Bioethics’. Social Text, 96: 39–58.CrossRefGoogle Scholar

Hoffman, Valerie J. 1997. ‘The Role of Visions in Contemporary Egyptian Religious Life’. Religion, 27: 45–64.CrossRefGoogle Scholar

Holbraad, Martin. 2012. Truth in Motion: The Recursive Anthropology of Cuban Divination. Chicago: University of Chicago Press.CrossRefGoogle Scholar

Holmes, Stephen. 1993. The Anatomy of Antiliberalism. Cambridge MA: Harvard University Press.Google Scholar

Howell, Signe (ed.). 1997. The Ethnography of Moralities. London: Routledge.

Humphrey, Caroline. 1997. ‘Exemplars and Rules: Aspects of the Discourse of Moralities in Mongolia’, in Howell, Signe (ed.), The Ethnography of Moralities. London: Routledge.

Humphrey, Caroline 2007. ‘Alternative Freedoms’. Proceedings of the American Philosophical Society, 151: 1–10.

Humphrey, Caroline 2008. ‘Reassembling Individual Subjects: Events and Decisions in Troubled Times’. Anthropological Theory, 8: 357–80.CrossRef

Humphrey, Caroline and Hürelbaatar, Altanhu. 2005. ‘Regret as a Political Intervention: An Essay in the Historical Anthropology of the Early Mongols’. Past and Present, 186: 3–45.CrossRefGoogle Scholar

Hursthouse, Rosalind. 1999. On Virtue Ethics. Oxford: Clarendon Press.Google Scholar

Inden, Ronald B. and Nicholas, Ralph. 1977. Kinship in Bengali Culture. Chicago: University of Chicago Press.Google Scholar

James, Wendy. 1988. The Listening Ebony: Moral Knowledge, Religion, and Power among the Uduk of Sudan. Oxford: Clarendon Press.Google Scholar

Jenkins, Timothy. 1999. Religion in English Everyday Life: An Ethnographic Approach. Oxford: Berghahn.Google Scholar

Joyce, Richard. 2005. The Evolution of Morality. Cambridge MA: MIT Press.Google Scholar

Kagan, Jerome and Lamb, Sharon (eds.). 1987. The Emergence of Morality in Young Children. Cambridge: Cambridge University Press.

Kant, Immanuel. 1996a (1785). Groundwork of the Metaphysics of Morals, in The Cambridge Edition of the Works of Immanuel Kant: Practical Philosophy. Edited by McGregor, M. J.. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Kant, Immanuel 1996b (1788). Critique of Practical Reason, in The Cambridge Edition of the Works of Immanuel Kant: Practical Philosophy. Edited by McGregor, M. J.. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Kant, Immanuel 1996c (1793). Religion Within the Boundaries of Mere Reason, in The Cambridge Edition of the Works of Immanuel Kant: Religion and Rational Theology. Edited by Wood, A. W. and Giovanni, G. Di. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Karlström, Mikael. 2004. ‘Modernity and its Aspirants: Moral Community and Developmental Eutopianism in Buganda’. Current Anthropology, 54: 595–619.CrossRefGoogle Scholar

Karsenti, Bruno. 2012. ‘Durkheim and the Moral Fact’, in Fassin, Didier (ed.), A Companion to Moral Anthropology. Chichester: Wiley-Blackwell.Google Scholar

Keane, Webb. 2003. ‘Self-Interpretation, Agency, and the Objects of Anthropology: Reflections on a Genealogy’. Comparative Studies in Society and History, 45: 222–48.CrossRefGoogle Scholar

Keane, Webb 2007. Christian Moderns: Freedom and Fetish in the Mission Encounter. Berkeley: University of California Press.Google Scholar

Keane, Webb 2008. ‘Others, Other Minds, and Others’ Theories of Other Minds: An Afterword on the Psychology and Politics of Opacity Claims’. Anthropological Quarterly, 81: 473–81.CrossRefGoogle Scholar

Keane, Webb 2010. ‘Minds, Surfaces, and Reasons in the Anthropology of Ethics’, in Lambek, Michael (ed.), Ordinary Ethics: Anthropology, Language, and Action. New York: Fordham University Press.Google Scholar

Keown, Damien. 1992. The Nature of Buddhist Ethics. London: Palgrave.CrossRef

Keuls, Eva C. 1985. The Reign of the Phallus: Sexual Politics in Ancient Athens. New York: Harper & Row.Google Scholar

Keyes, Charles F. and Daniel, E. Valentine (eds.). 1983. Karma: An Anthropological Inquiry. Berkeley: University of California Press.Google Scholar

Kleinman, Arthur. 1999. ‘Moral Experience and Ethical Reflection: Can Ethnography Reconcile Them? A Quandary for “The New Bioethics”’, Daedalus, 128: 69–97.Google Scholar

Kleinman, Arthur 2006. What Really Matters: Living a Moral Life amidst Uncertainty and Danger. Oxford: Oxford University Press.Google Scholar

Kleinman, Arthur et al. 2011. Deep China: The Moral Life of the Person. Berkeley: University of California Press.Google Scholar

Kluckhohn, Clyde. 1951. ‘Values and Value-Orientations in the Theory of Action: An Exploration in Definition and Classification’, in Parsons, Talcott and Shils, Edward (eds.), Towards a General Theory of Action. Cambridge MA: Harvard University Press.Google Scholar

Knauft, Bruce M. 2007. ‘From Self-Decoration to Self-Fashioning: Orientalism as Backward Progress among the Gebusi of Papua New Guinea’, in Ewart, Elizabeth and O’Hanlon, Michael (eds.), Body Arts and Modernity. Wantage: Sean Kingston.Google Scholar

Knobe, Joshua and Doris, John M. 2010. ‘Responsibility’, in Doris, John M. et al. (eds.), The Moral Psychology Handbook. Oxford: Oxford University Press.Google Scholar

Kohlberg, Lawrence. 1981. The Philosophy of Moral Development: Moral Stages and the Idea of Justice. San Francisco: Harper & Row.Google Scholar

Korsgaard, Christine. 2006. ‘Morality and the Logic of Caring’, in Frankfurt, Harry G., Taking Ourselves Seriously and Getting it Right. Edited by Satz, Debra. Stanford: Stanford University Press.Google Scholar

Korsgaard, Christine 2009. Self-Constitution: Agency, Identity, and Integrity. Oxford: Oxford University Press.CrossRefGoogle Scholar

Kristeva, Julia. 1984 (1974). Revolution in Poetic Language. New York: Columbia University Press.Google Scholar

Ladd, John. 1957. The Structure of a Moral Code: A Philosophical Analysis of Ethical Discourse Applied to the Ethics of the Navaho Indians. Cambridge MA: Harvard University Press.Google Scholar

Laidlaw, James. 1995. Riches and Renunciation: Religion, Economy, and Society among the Jains. Oxford: Clarendon Press.Google Scholar

Laidlaw, James 2002. ‘For an Anthropology of Ethics and Freedom’. Journal of the Royal Anthropological Institute, 8: 311–32.CrossRefGoogle Scholar

Laidlaw, James 2005. ‘A Life Worth Leaving: Fasting to Death as Telos of a Jain Religious Life’. Economy and Society, 34: 178–99.CrossRefGoogle Scholar

Laidlaw, James 2010a. ‘Social Anthropology’, in Skorupski, John (ed.), The Routledge Companion to Ethics. London: Routledge.Google Scholar

Laidlaw, James 2010b. ‘Agency and Responsibility: Perhaps You Can Have Too Much of a Good Thing’, in Lambek, Michael (ed.), Ordinary Ethics: Anthropology, Language, and Action. New York: Fordham University Press.Google Scholar

Laidlaw, James 2010c. ‘Ethical Traditions in Question: Diaspora Jainism and the Environmental and Animal Liberation Movements’, in Pandian, Anand and Daud, Ali (eds.), Ethical Life in South Asia. Bloomington IN: Indiana University Press.Google Scholar

Lakoff, Andrew and Collier, Stephen J.. 2004. ‘Ethics and the Anthropology of Modern Reason’. Anthropological Theory, 4: 419–34.CrossRefGoogle Scholar

Lambek, Michael. 1998. ‘Body and Mind in Mind, and Body and Mind in Body: Anthropological Interventions in a Long Conversation’, in Lambek, Michael and Strathern, Andrew (eds.), Bodies and Persons: Comparative Perspectives from Africa and Melanesia. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Lambek, Michael 2000. ‘The Anthropology of Religion and the Quarrel between Poetry and Philosophy’. Current Anthropology, 41: 309–20.CrossRefGoogle ScholarPubMed

Lambek, Michael 2002. ‘Nuriaty, the Saint, and the Sultan: Virtuous Subject and Subjective Virtuoso of the Postmodern Colony’, in Werbner, Richard (ed.), Postcolonial Subjectivities in Africa. London: Zed Books.Google Scholar

Lambek, Michael 2007. ‘Sacrifice and the Problem of Beginning: Reflections from Sakalava Mythopraxis’. Journal of the Royal Anthropological Institute, 13: 19–38.CrossRefGoogle Scholar

Lambek, Michael 2008. ‘Value and Virtue’. Anthropological Theory, 8: 133–57.CrossRefGoogle Scholar

Lambek, Michael 2010a. ‘Introduction’, in Ordinary Ethics: Anthropology, Language, and Action. New York: Fordham University Press.Google Scholar

Lambek, Michael 2010b. ‘Toward an Ethics of the Act’, in Ordinary Ethics: Anthropology, Language, and Action. New York: Fordham University Press.Google Scholar

Latour, Bruno. 2005. Reassembling the Social: An Introduction to Actor-Network-Theory. Oxford: Oxford University Press.Google Scholar

Leach, Edmund. 1954. Political Systems of Highland Burma: A Study of Kachin Social Structure. London: G. Bell & Sons.Google Scholar

Lear, Jonathan. 1988. Aristotle: The Desire to Understand. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Lear, Jonathan 2006. Radical Hope: Ethics in the Face of Cultural Destruction. Cambridge MA: Harvard University Press.Google Scholar

Lester, Rebecca J. 2005. Jesus in Our Wombs: Embodying Modernity in a Mexican Convent. Berkeley: University of California Press.Google Scholar

Lienhardt, Godfrey. 1961. Divinity and Experience: The Religion of the Dinka. Oxford: Clarendon Press.Google Scholar

Lienhardt, Godfrey 1973. ‘Morality and Happiness among the Dinka’, in Outka, Gene and Reeder, John P. (eds.), Religion and Morality. Garden City NY: Anchor Books.Google Scholar

Liu, Xin. 2002. The Otherness of Self: A Genealogy of Self in Contemporary China. Ann Arbor: University of Michigan Press.Google Scholar

Lloyd, G. E. R. 2005. The Delusions of Invulnerability: Wisdom and Morality in Ancient Greece, China and Today. London: Duckworth.Google Scholar

Loizos, Peter. 1995. ‘Anthropology's Engagement with Freedom’, in Barker, Eileen (ed.), Freedom: A Centenary Anthology. London: Transaction Publishers.Google Scholar

Louw, Maria Elisabeth. 2007. Everyday Islam in Post-Soviet Central Asia. London: Routledge.Google Scholar

Lovibond, Sabina. 2002. Ethical Formation: Practical Reason and the Socially Constituted Subject. Cambridge MA: Harvard University Press.CrossRefGoogle Scholar

Luhrmann, T. M. 2006. ‘Subjectivity’. Anthropological Theory, 6: 345–61.CrossRefGoogle Scholar

Macbeath, A. 1952. Experiments in Living: A Study of the Nature and Foundation of Ethics or Morals in the Light of Recent Work in Social Anthropology. London: Macmillan.Google Scholar

McDowell, John. 1998. Mind, Value, and Reality. Cambridge MA: Harvard University Press.Google Scholar

McHugh, Ernestine L. 1989. ‘Concepts of the Person among the Gurungs of Nepal’. American Ethnologist, 16: 75–86.CrossRefGoogle Scholar

MacIntyre, Alasdair. 1966. A Short History of Ethics. London: Routledge.CrossRefGoogle Scholar

MacIntyre, Alasdair 1970. Marcuse. London: Fontana.Google Scholar

MacIntyre, Alasdair 1981. After Virtue: A Study in Moral Theory. London: Duckworth.Google Scholar

MacIntyre, Alasdair 1988. Whose Justice? Which Rationality?London: Duckworth.Google Scholar

MacIntyre, Alasdair 1990a. Three Rival Versions of Moral Enquiry: Encyclopaedia, Genealogy, and Tradition. London: Duckworth.Google Scholar

MacIntyre, Alasdair 1990b. ‘Individual and Social Morality in Japan and the United States: Rival Conceptions of the Self’. Philosophy East and West, 40: 489–97.CrossRefGoogle Scholar

MacIntyre, Alasdair 1999. Dependent Rational Animals: Why Human Beings Need the Virtues. London: Duckworth.Google Scholar

MacIntyre, Alasdair 2006 Ethics and Politics: Selected Essays, Volume 2. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

McKeon, Richard. 1990. Freedom and History and Other Essays. Chicago: University of Chicago Press.Google Scholar

Mackie, J. L. 1977. Ethics: Inventing Right and Wrong. London: Penguin.Google Scholar

Mahmood, Saba. 2001a. ‘Feminist Theory, Embodiment, and the Docile Agent: Some Reflections on the Egyptian Islamic Revival’. Cultural Anthropology, 16: 202–35.CrossRefGoogle Scholar

Mahmood, Saba 2001b. ‘Rehearsed Spontaneity and the Conventionality of Ritual: Disciplines of “Salat”’. American Ethnologist, 28: 827–53.CrossRefGoogle Scholar

Mahmood, Saba 2003. ‘Ethical Formation and Politics of Autonomy in Contemporary Egypt’. Social Research, 70: 837–63.Google Scholar

Mahmood, Saba 2005. Politics of Piety: The Islamic Revival and the Feminist Subject. Princeton: Princeton University Press.Google Scholar

Mahmood, Saba 2012. ‘Ethics and Piety’, in Fassin, Didier (ed.), A Companion to Moral Anthropology. Chichester: Wiley-Blackwell.Google Scholar

Mair, Jonathan (in press). Not Being Buddha. New York: Palgrave Macmillan.

Malinowski, Bronislaw. 1947. Freedom and Civilization. London: Allen & Unwin.Google Scholar

Marcus, George E. and Fischer, Michael M. J.. 1986. Anthropology as Cultural Critique: An Experimental Moment in the Human Sciences. Chicago: University of Chicago Press.Google Scholar

Marett, R. R. 1902. ‘Origin and Validity in Ethics’, in Sturt, Henry (ed.), Personal Idealism: Philosophical Essays by Eight Members of the University of Oxford. London: Macmillan.Google Scholar

Marett, R. R. 1931. ‘The Beginnings of Morals and Culture’, in Rose, William (ed.), An Outline of Modern Knowledge. London: Victor Gollancz.Google Scholar

Marriott, McKim. 1976. ‘Hindu Transactions: Diversity Without Dualism’, in Kapferer, Bruce (ed.), Transaction and Meaning: Directions in the Anthropology of Exchange and Symbolic Behavior. Philadelphia PA: Institute for the Study of Human Issues.Google Scholar

Marriott, McKim (ed.) 1990. India Through Hindu Categories. Delhi: Sage Publications.Google Scholar

Marriott, McKim and Inden, Ronald. 1977. ‘Towards an Ethnosociology of South Asian Caste Systems’, in David, Kenneth (ed.), The New Wind: Changing Identities in South Asia. The Hague: Mouton.Google Scholar

Marsden, Magnus. 2005. Living Islam: Muslim Religious Experience in Pakistan's North-West Frontier. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Marsden, Magnus 2007. ‘All-Male Sonic Gatherings, Islamic Reform, and Masculinity in Northern Pakistan’. American Ethnologist, 34: 473–90.CrossRefGoogle Scholar

Marsden, Magnus 2008. ‘Women, Politics and Islamism in Northern Pakistan’. Modern Asian Studies, 42: 405–29.CrossRefGoogle Scholar

Marsden, Magnus 2009. ‘A Tour Not So Grand: Mobile Muslims in Northern Pakistan’. JRAI Special Issue, Islam, Politics, Anthropology: S57–75.Google Scholar

Mattingly, Cheryl. 1998. ‘In Search of the Good: Narrative Reasoning in Clinical Practice’. Medical Anthropology Quarterly, 12: 273–97.CrossRefGoogle ScholarPubMed

Mattingly, Cheryl 2010. The Paradox of Hope: Journeys through a Clinical Borderland. Berkeley: University of California Press.Google Scholar

Mattingly, Cheryl 2012. ‘Two Virtue Ethics and the Anthropology of Morality’. Anthropological Theory, 12: 161–84.CrossRefGoogle Scholar

Mattingly, Cheryl (in press). ‘Moral Selves and Moral Scenes: Narrative Experiments in Everyday Life’. Ethnos, Published online 2012. DOI:10.1080/00141844.2012.691523.CrossRef

Mattingly, Cheryl, Jensen, Uffe Juul, and Throop, Jason C. (eds.). 2009. Narrative, Self, and Social Practice. Aarhus: Philosophia.

Mauss, Marcel. 1985 (1938). ‘A Category of the Human Mind: The Notion of Person; The Notion of Self’, in Carrithers, Michael, Collins, Steven, and Lukes, Steven (eds.), The Category of the Person: Anthropology, Philosophy, History. Cambridge: Cambridge University Press.Google Scholar

Mauss, Marcel 1990 (1950). The Gift: The Form and Reason for Exchange in Archaic Societies. London: Routledge.Google Scholar

Mayer, Adrian C. (ed.). 1981. Culture and Morality: Essays in Honour of Christoph von Fürer-Haimendorf. Delhi: Oxford University Press.

Mead, Margaret. 1928. Coming of Age in Samoa. New York: Morrow.Google Scholar

Meier, Christian. 2011 (2009). A Culture of Freedom: Ancient Greece and the Origins of Europe. Oxford: Oxford University Press.Google Scholar

Merlan, Francesca. 2010. ‘Ordinary Ethics and Changing Cosmologies: Exemplification from North Australia’, in Lambek, Michael (ed.), Ordinary Ethics: Anthropology, Language, and Action. New York: Fordham University Press.Google Scholar

Metcalf, Barbara D. 1994. ‘“Remaking Ourselves”: Islamic Self-Fashioning in a Global Movement of Spiritual Renewal’, in Marty, Martin E. and Appleby, R. Scott (eds.), Accounting for Fundamentalisms: The Dynamic Character of Movements. Chicago: University of Chicago Press.Google Scholar

Milgram, Stanley. 1974. Obedience to Authority: An Experimental View. London: Tavistock.Google Scholar

Mill, John Stuart. 1864. ‘On the Definition of Political Economy’, in Essays on Some Unsettled Questions of Political Economy. London: J. W. Parker.Google Scholar

Miller, James. 1993. The Passion of Michel Foucault. Cambridge MA: Harvard University Press.Google Scholar

Miller, Peter. 1994. ‘Accountancy and Objectivity: The Invention of Calculating Selves and Calculable Spaces’, in Megill, Alan (ed.), Rethinking Objectivity. Durham ND: Duke University Press.Google Scholar

Mines, Mattison. 1994. Public Faces, Private Voices: Community and Individuality in South India. Berkeley: University of California Press.CrossRefGoogle Scholar

Mitchell, Timothy. 2002. Rule of Experts: Egypt, Techno-Politics, Modernity. Berkeley: University of California Press.Google Scholar

Mittermaier, Amira. 2011. Dreams that Matter: Egyptian Landscapes of the Imagination. Princeton: Princeton University Press.Google Scholar

Moody-Adams, Michele M. 1997. Fieldwork in Familiar Places: Morality, Culture, and Philosophy. Cambridge MA: Harvard University Press.Google Scholar

Moore, Erin, 1995. ‘Moral Reasoning: An Indian Case Study’. Ethos, 23: 286–327.CrossRefGoogle Scholar

Muehlebach, Andrea. 2012. The Moral Neoliberal: Welfare and Citizenship in Italy. Chicago: University of Chicago Press.CrossRefGoogle Scholar

Murdoch, Iris. 1970. The Sovereignty of Good. London: Routledge & Kegan Paul.Google Scholar

Murdoch, Iris 1993. Metaphysics as a Guide to Morals. London: Allen Lane.Google Scholar

Murray, D. W. 1993. ‘What is the Western Concept of the Self?: On Forgetting David Hume’. Ethos, 12: 3–23.CrossRefGoogle Scholar

Myers, Fred R. 1986. Pintupi Country, Pintupi Self: Sentiment, Place, and Politics among Western Desert Aborigines. Washington DC: Smithsonian Institution.Google Scholar

Myhre, Knut Christian. 1998. ‘The Anthropological Concept of Action and its Problems: A “New” Approach Based on Marcel Mauss and Aristotle’. Journal of the Anthropological Society of Oxford, 29: 121–34.Google Scholar

Nabokov, Isabelle. 2000. Religion Against the Self: An Ethnography of Tamil Rituals. New York: Oxford University Press.Google Scholar

Needham, Rodney. 1973. Belief, Language, and Experience. Oxford: Blackwell.Google Scholar

Needham, Rodney 1985. Exemplars. Berkeley: University of California Press.Google Scholar

Nietzsche, Friedrich. 1994 (1887). On the Genealogy of Morality. Edited by Ansell-Pearson, Keith. Cambridge: Cambridge University Press.Google Scholar

Nietzsche, Friedrich 1998 (1886). Beyond Good and Evil. Translated and edited by Faber, Marion. Oxford: Oxford University Press.Google Scholar

Nussbaum, Martha C. 1985. ‘Affections of the Greeks’. New York Times Book Review, 10 November: 13–14.

Nussbaum, Martha C. 1986. The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy. Cambridge: Cambridge University Press.Google Scholar

Nussbaum, Martha C. 1993. ‘Non-Relative Virtues: An Aristotelian Approach’, in Nussbaum, Martha C. and Sen, Amartya (eds.), The Quality of Life. Oxford: Oxford University Press: 242–69.CrossRefGoogle Scholar

Nussbaum, Martha C. 1994. The Therapy of Desire: Theory and Practice in Hellenistic Ethics. Princeton: Princeton University Press.Google Scholar

Nussbaum, Martha C. 1999. ‘Virtue Ethics: A Misleading Category?’ The Journal of Ethics, 3: 163–201.CrossRef

Nussbaum, Martha C. 2001. Upheavals of Thought: The Intelligence of Emotions. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Nuttall, Mark. 1994. ‘The Name Never Dies: Greenland Inuit Ideas of the Person’, in Mills, Antonia and Slobodin, Richard (eds.), Amerindian Rebirth: Reincarnation Belief among North American Indians and Inuit. Toronto: University of Toronto Press.Google Scholar

Obeyesekere, Gananath. 2002. Imagining Karma: Ethical Transformation in Amerindian, Buddhist, and Greek Rebirth. Berkeley: University of California Press.CrossRefGoogle Scholar

Ochs, Elinor and Kremer-Sadlik, Tamar. 2007. ‘Morality as Family Practice’. Discourse and Society, 18: 5–10.CrossRefGoogle Scholar

Oksala, Johanna. 2005. Foucault on Freedom. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

O’Malley, Pat. 1996. ‘Risk and Responsibility’, in Barry, Andrew, Osborne, Thomas, and Rose, Nikolas (eds.), Foucault and Political Reason: Liberalism, Neo-Liberalism and Rationalities of Government. London: UCL Press.Google Scholar

O’Neil, Onora. 1992. ‘Autonomy, Coherence, and Independence’, in Milligan, David (ed.), Liberalism, Citizenship, and Autonomy. Aldershot: Avebury.Google Scholar

O’Neil, Onora 1996. Towards Justice and Virtue: A Constructive Account of Practical Reasoning. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Ortner, Sherry B. 1984. ‘Theory in Anthropology since the Sixties’. Comparative Studies in Society and History, 26: 126–66.CrossRefGoogle Scholar

Ortner, Sherry B. 1989. High Religion: A Cultural and Political History of Sherpa Buddhism. Princeton: Princeton University Press.Google Scholar

Ortner, Sherry B. 2006. Anthropology and Social Theory: Culture, Power, and the Acting Subject. Durham, NC: Duke University Press.CrossRefGoogle Scholar

Overing, Joanna and Passes, Alan (eds.). 2000. The Anthropology of Love and Anger. London: Routledge.

Oxfeld, Ellen. 2010. Drink Water, But Remember the Source: Moral Discourse in a Chinese Village. Berkeley: University of California Press.CrossRefGoogle Scholar

Pandian, Anand. 2008. ‘Tradition in Fragments: Inherited Forms and Fractures in the Ethics of South India’. American Ethnologist, 35: 466–80.CrossRefGoogle Scholar

Pandian, Anand 2009. Crooked Stalks: Cultivating Virtue in South India. Durham, NC: Duke University Press.CrossRefGoogle Scholar

Pandian, Anand 2010. ‘Interior Horizons: An Ethical Space of Selfhood in South India’. Journal of the Royal Anthropological Institute, 16: 64–83.CrossRefGoogle Scholar

Paras, Eric. 2006. Foucault 2.0: Beyond Power and Knowledge. New York: Other Press.Google Scholar

Parish, Steven M. 1994. Moral Knowing in a Hindu Sacred City: An Exploration of Mind, Emotion, and Self. New York: Columbia University Press.Google Scholar

Parkin, David (ed.). 1985. The Anthropology of Evil. Oxford: Blackwell.

Parry, Jonathan. 1989. ‘The End of the Body’, in Feher, Michael (ed.), Fragments for a History of the Human Body, Part Two. New York: Zone.Google Scholar

Parry, Jonathan and Bloch, Maurice (eds.). 1989. Money and the Morality of Exchange. Cambridge: Cambridge University Press.CrossRef

Patterson, Orlando. 1991. Freedom: Freedom in the Making of Western Culture. London: I. B. Taurus.Google Scholar

Paul, Robert A. 1995. ‘Act and Intention in Sherpa Culture and Society’, in Rosen, Lawrence (ed.), Other Intentions: Cultural Contexts and the Attribution of Inner States. Santa Fe NM: School of American Research.Google Scholar

Paxson, Heather. 2004. Making Modern Mothers: Ethics and Family Planning in Urban Greece. Berkeley: University of California Press.CrossRefGoogle Scholar

Peristiany, J. G. (ed.). 1965. Honour and Shame: The Values of the Mediterranean. London: Weidenfeld and Nicolson.

Pedersen, Morten Axel. 2011. Not Quite Shamans: Spirit Worlds and Political Lives in Northern Mongolia. Ithaca: Cornell University Press.Google Scholar

Pedersen, Morten Axel (forthcoming). ‘Incidental Connections: Freedom and Urban Life in Mongolia’.

Pettit, Philip. 1997. Republicanism: A Theory of Freedom and Government. Oxford: Oxford University Press.Google Scholar

Pocock, David. 1986. ‘The Ethnography of Morals’. International Journal of Moral and Social Studies, 1: 3–20.Google Scholar

Pocock, David 1988. ‘Persons, Texts, and Morality’. International Journal of Moral and Social Studies, 3: 203–16.Google Scholar

Prasad, Leela. 2007. Poetics of Conduct: Oral Narrative and Moral Being in a South Indian Town. New York: Columbia University Press.Google Scholar

Prebish, Charles S. and Baumann, Martin (eds). 2002. Westward Dharma: Buddhism Beyond Asia. Berkeley: University of California Press.

Prinz, Jesse. 2007. The Emotional Construction of Morals. Oxford: Oxford University Press.Google Scholar

Putnam, Hilary. 1975. Mind, Language, and Reality: Philosophical Papers, Volume 2. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Putnam, Hilary 1981. Reason, Truth, and History. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Putnam, Hilary 2002. The Collapse of the Fact/Value Dichotomy. Cambridge MA: Harvard University Press.Google Scholar

Quinn, Naomi. 2006. ‘The Self’. Anthropological Theory, 6: 365–87.CrossRefGoogle Scholar

Rabinow, Paul. 1983. ‘Humanism as Nihilism: The Bracketing of Truth and Seriousness in American Cultural Anthropology’, in Haas, Norma et al. (eds.), Social Science as Moral Inquiry. New York: Columbia University Press.Google Scholar

Rabinow, Paul 1989. French Modern: Norms and Forms of the Social Environment. Cambridge MA: MIT Press.Google Scholar

Rabinow, Paul 1996. Essays in the Anthropology of Reason. Princeton: Princeton University Press.Google Scholar

Rabinow, Paul 2011. The Accompaniment: Assembling the Contemporary. Chicago: University of Chicago Press.CrossRefGoogle Scholar

Rapport, Nigel. 2012. Anyone: The Cosmopolitan Subject of Anthropology. Oxford: Berghahn.Google Scholar

Rasanayagam, Johan. 2011. Islam in Post-Soviet Uzbekistan: The Morality of Experience. Cambridge: Cambridge University Press.Google Scholar

Rawls, John. 1971. A Theory of Justice. Cambridge MA: Harvard University Press.Google Scholar

Raz, Joseph. 1986. The Morality of Freedom. Oxford: Clarendon Press.Google Scholar

Raz, Joseph 2003. The Practice of Value. Edited by Wallace, R. Jay. New York: Oxford University Press.Google Scholar

Read, Kenneth E. 1955. ‘Morality and the Concept of the Person among the Gahuku-Gama’. Oceania, 25: 233–82.CrossRefGoogle Scholar

Read, Kenneth E. 1965. The High Valley. New York: Columbia University Press.Google Scholar

Reid, Barbara. 1984. ‘An Anthropological Reinterpretation of Kohlberg's Stages of Moral Development’. Human Development, 27: 57–64.CrossRefGoogle Scholar

Reid, Barbara 1990. ‘Weighing Up the Factors: Moral Reasoning and Cultural Change in a Samoan Community’. Ethos, 18: 48–70.CrossRefGoogle Scholar

Riesman, Paul. 1977. Freedom in Fulani Social Life: An Introspective Ethnography. Chicago: University of Chicago Press.Google Scholar

Rival, Laura. 1999. ‘Prey at the Center: Resistance and Marginality in Amazonia’, in Day, Sophie, Papataxiarchis, Evthymios, and Stewart, Michael (eds.), Lilies of the Field: Marginal People Who Live for the Moment. Boulder CO: Westview Press.Google Scholar

Robbins, Joel. 2004. Becoming Sinners: Christianity and Moral Torment in a Papua New Guinea Society. Berkeley: University of California Press.Google Scholar

Robbins, Joel 2006. ‘Anthropology and Theology: An Awkward Relationship?’. Anthropological Quarterly, 79: 285–94.CrossRefGoogle Scholar

Robbins, Joel 2007a. ‘Between Reproduction and Freedom: Morality, Value, and Radical Cultural Change’. Ethnos, 72: 293–314.CrossRefGoogle Scholar

Robbins, Joel 2007b. ‘Morality, Politics, and the Melanesian Big Man: On The Melanesian Manager and the Transformation of Political Anthropology’, in Barker, John (ed.), The Anthropology of Morality in Melanesia and Beyond. London: Ashgate.Google Scholar

Robbins, Joel 2008. ‘On Not Knowing Other Minds: Confession, Intention, and Linguistic Exchange in a Papua New Guinea Community’. Anthropological Quarterly, 81: 421–9.CrossRefGoogle Scholar

Robbins, Joel 2009. ‘Value, Structure, and the Range of Possibilities: A Response to Zigon’. Ethnos, 74: 277–85.CrossRefGoogle Scholar

Robbins, Joel 2012. ‘Cultural Values’, in Fassin, Didier (ed.), A Companion to Moral Anthropology. Chichester: Wiley-Blackwell.Google Scholar

Robbins, Joel (in press). ‘Beyond the Suffering Slot: Toward an Anthropology of the Good’. Journal of the Royal Anthropological Institute.

Robbins, Joel (forthcoming). ‘Where in the World are Values? Exemplarity, Morality, and Social Process’.

Robbins, Joel and Rumsey, Alan. 2008. ‘Introduction: Cultural and Linguistic Anthropology and the Opacity of Other Minds’. Anthropological Quarterly, 81: 407–20.CrossRefGoogle Scholar

Rogers, Douglas. 2009. The Old Faith and the Russian Land: A Historical Ethnography of Ethics in the Urals. Ithaca: Cornell University Press.Google Scholar

Rorty, Amélie Oksenberg (ed.). 1980. Essays on Aristotle's Ethics. Berkeley: University of California Press.

Rosaldo, Michelle Z. 1982. ‘The Things We Do With Words: Ilongot Speech Acts and Speech Act Theory in Philosophy’. Language in Society, 11: 203–37.CrossRefGoogle Scholar

Rosaldo, Michelle Z. 1983. ‘The Shame of Headhunters and the Autonomy of Self’. Ethos, 11: 135–51.CrossRefGoogle Scholar

Rose, Nikolas. 1990. Governing the Soul: The Shaping of the Private Self. London: Routledge.Google Scholar

Rose, Nikolas 1999. Powers of Freedom: Reframing Political Thought. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Rosen, Lawrence (ed.). 1995. Other Intentions: Cultural Contexts and the Attribution of Inner States. Santa Fe NM: School of American Research Press.

Ruel, Malcolm. 1982. ‘Christians as Believers’, in Davis, John (ed.), Religious Organization and Religious Experience. London: Academic Press.Google Scholar

Rumsey, Alan. 2003. ‘Agency, Personhood, and the “I” of Discourse in the Pacific and Beyond’. Journal of the Royal Anthropological Institute, 6: 101–15.CrossRefGoogle Scholar

Rumsey, Alan 2008. ‘Confession, Anger and Cross-Cultural Articulation in Papua New Guinea’. Anthropological Quarterly, 81: 455–72.CrossRefGoogle Scholar

Rumsey, Alan 2010. ‘Ethics, Language, and Human Sociality’, in Lambek, Michael (ed.), Ordinary Ethics: Anthropology, Language, and Action. New York: Fordham University Press.Google Scholar

Rydstrøm, Helle. 2002. Embodying Morality: Growing Up in North Vietnam. Honolulu: University of Hawai‘i Press.Google Scholar

Ryle, Gilbert. 1949. The Concept of Mind. London: Hutchinson.Google Scholar

Sahlins, Marshall. 1976. Culture and Practical Reason. Chicago: University of Chicago Press.Google Scholar

Salazar, Carles. 2006. Anthropology and Sexual Morality: A Theoretical Investigation. Oxford: Berghahn.CrossRefGoogle Scholar

Santos, Gonçalo. 2013. ‘Technologies of Ethical Imagination’, in Stafford, Charles (ed.), Ordinary Ethics in China. London: Bloomsbury.Google Scholar

Scheper-Hughes, Nancy. 1995. ‘The Primacy of the Ethical: Propositions for a Militant Anthropology’. Current Anthropology, 36: 409–20.CrossRefGoogle Scholar

Scheper-Hughes, Nancy 2000. ‘The Global Traffic in Human Organs’. Current Anthropology, 41: 191–211.CrossRefGoogle Scholar

Schieffelin, Bambi B. 2008. ‘Speaking Only Your Own Mind: Reflections on Talk, Gossip, and Intentionality in Bosavi (PNG)’. Anthropological Quarterly, 81: 431–41.CrossRefGoogle Scholar

Schieffelin, Bambi B. and Ochs, Elinor (eds.). 1986. Language Socialization Across Cultures. Cambridge: Cambridge University Press.

Schielke, Samuli. 2009a. ‘Being Good in Ramadan: Ambivalence, Fragmentation, and the Moral Self in the Lives of Young Egyptians’. JRAI Special Issue, Islam, Politics, Anthropology: S24–40.

Schielke, Samuli 2009b. ‘Ambivalent Commitments: Troubles of Morality, Religiosity and Aspiration among Young Egyptians’. Journal of Religion in Africa, 39: 158–85.CrossRefGoogle Scholar

Scott, David and Hirschkind, Charles. 2006. ‘Introduction: The Anthropological Skepticism of Talal Asad’, in Scott, David and Hirschkind, Charles (eds.), Powers of the Secular Modern: Talal Asad and his Interlocutors. Stanford: Stanford University Press.Google Scholar

Scott, James C. 1977. The Moral Economy of the Peasant: Rebellion and Subsistence in South-East Asia. New Haven CT: Yale University Press.Google Scholar

Sedgwick, Eve Kosofsky. 1992. ‘Epidemics of the Will’, in Crary, Jonathan and Kwinter, Sanford (eds.), Incorporations. New York: Zone.Google Scholar

Seigel, Jerrold. 2005. The Idea of the Self: Thought and Experience in Western Europe since the Seventeenth Century. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Sherman, Nancy. 1989. The Fabric of Character: Aristotle's Theory of Virtue. New York: Oxford University Press.Google Scholar

Sherman, Nancy 1997. Making a Necessity of Virtue: Aristotle and Kant on Virtue. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Shoaps, Robin. 2007. ‘“Moral Irony”: Modal Particles, Moral Persons, and Indirect Stance-Taking in Sakapultek Discourse’. Pragmatics, 17: 297–335.CrossRefGoogle Scholar

Shweder, Richard A., Mahapatra, Manamohan, and Miller, Joan G.. 1987. ‘Culture and Moral Development’, in Kagan, Jerome and Lamb, Sharon (eds.), The Emergence of Morality in Young Children. Chicago: University of Chicago Press.Google Scholar

Shweder, Richard A. and Much, Nancy C.. 1991. ‘Determinations of Meaning: Discourse and Moral Socialization’, in Shweder, Richard A., Thinking Through Cultures. Cambridge MA: Harvard University Press.Google Scholar

Simon, Gregory M. 2009. ‘The Soul Freed of Cares? Islamic Prayer, Subjectivity, and the Contradictions of Moral Selfhood in Minangkabau, Indonesia’. American Ethnologist, 36: 258–75.CrossRefGoogle Scholar

Singleton, Mark. 2010. Yoga Body: The Origins of Modern Posture Practice. New York: Oxford University Press.CrossRefGoogle Scholar

Singleton, Mark and Byrne, Jean (eds.). 2008. Yoga in the Modern World: Contemporary Perspectives. London: Routledge.

Skinner, Quentin. 1998. Liberty Before Liberalism. Cambridge: Cambridge University Press.Google Scholar

Stafford, Charles 2002. ‘A Third Concept of Liberty’. Proceedings of the British Academy, 117: 237–68.Google Scholar

Slezkine, Yuri. 2004. The Jewish Century. Princeton: Princeton University Press.CrossRefGoogle Scholar

Slote, Michael. 1992. From Morality to Virtue. New York: Oxford University Press.Google Scholar

Smith, Adam. 1976 (1790). The Theory of Moral Sentiments. Edited by Rafael, D. D. and Macfie, A. L.. Oxford: Oxford University Press.Google Scholar

Sorabji, Richard. 1980. ‘Aristotle on the Role of Intellect in Virtue’, in Rorty, Amélie Oksenberg (ed.), Essays on Aristotle's Ethics. Berkeley: University of California Press.Google Scholar

Spiro, Melford E. 1993. ‘Is the Western Conception of the Self “Peculiar” in the Context of World Cultures?’. Ethos, 21: 107–53.CrossRefGoogle Scholar

Stafford, Charles. 2010. ‘The Punishment of Ethical Behavior’, in Lambek, Michael (ed.), Ordinary Ethics: Anthropology, Language, and Action. New York: Fordham University Press.Google Scholar

Stafford, Charles (ed.). 2013. Ordinary Ethics in China. London: Bloomsbury.Google Scholar

Stasch, Rupert. 2008. ‘Knowing Minds is a Matter of Authority: Political Dimensions of Opacity Statements in Korowai Moral Psychology’. Anthropological Quarterly, 81: 443–53.CrossRefGoogle Scholar

Stasch, Rupert 2009. Society of Others: Kinship and Mourning in a West Papuan Place. Berkeley: University of California Press.CrossRefGoogle Scholar

Stewart, Michael. 1999. ‘“Brothers” and “Orphans”: Images of Equality Among Hungarian Rom’, in Day, Sophie, Papataxiarchis, Evthymios, and Stewart, Michael (eds.), Lilies of the Field: Marginal People Who Live for the Moment. Boulder CO: Westview Press.Google Scholar

Stoczkowski, Wiktor. 2008. ‘The “Fourth Aim” of Anthropology: Between Knowledge and Ethics’. Anthropological Theory, 8: 345–56.CrossRefGoogle Scholar

Strathern, Marilyn. 1985. ‘Discovering “Social Control”’. Journal of Law and Society, 12: 111–34.CrossRefGoogle Scholar

Strathern, Marilyn 1987. ‘Introduction’, in Strathern, Marilyn (ed.), Dealing with Inequality: Analysing Gender Relations in Melanesia and Beyond. Cambridge: Cambridge University Press.Google Scholar

Strathern, Marilyn 1988. The Gender of the Gift: Problems with Women and Problems with Society in Melanesia. Berkeley: University of California Press.CrossRefGoogle Scholar

Strathern, Marilyn 1992. ‘Parts and Wholes: Refiguring Relationships in a Post-Plural World’, in Kuper, Adam (ed.), Conceptualizing Society. London: Routledge.Google Scholar

Strathern, Marilyn 1995. ‘Disembodied Choice’, in Rosen, Lawrence (ed.), Other Intentions: Cultural Contexts and the Attribution of Inner States. Santa Fe NM: School of American Research Press.Google Scholar

Strathern, Marilyn 1996 (1989). ‘For the Motion: The Concept of Society is Theoretically Obsolete’, in Ingold, Tim (ed.), Key Debates in Anthropology. London: Routledge.Google Scholar

Strathern, Marilyn 2004 (1991). Partial Connections. Updated edition. Walnut Creek CA: AltaMira.Google Scholar

Strauss, Sarah. 2005. Positioning Yoga: Balancing Acts Across Cultures. Oxford: Berg.Google Scholar

Strawson, P. F. 2008 (1962). ‘Freedom and Resentment’, in Freedom and Resentment and Other Essays. London: Routledge.Google Scholar

Stroeken, Koen. 2010. Moral Power: The Magic of Witchcraft. Oxford: Berghahn.Google Scholar

Stroup, Timothy. 1984. ‘Edward Westermarck: A Reappraisal’. Man (New Series), 19: 575–92.CrossRefGoogle Scholar

Stroup, Timothy (ed.). 1982. Edward Westermarck: Essays on His Life and Works. Helsinki: Acta Philosophica Fennica.

Sykes, Karen (ed.), Ethnographies of Moral Reasoning: Living Paradoxes of a Global Age. New York: Palgrave Macmillan.CrossRef

Taussig, Michael J. 1980. The Devil and Commodity Fetishism in South America. Chapel Hill NC: University of North Carolina Press.Google Scholar

Taylor, Charles. 1984. ‘Foucault on Freedom and Truth’. Political Theory, 12: 152–83.CrossRefGoogle Scholar

Taylor, Charles 1985. ‘What's Wrong with Negative Liberty?’, in Philosophy and the Human Sciences: Philosophical Papers 2. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Taylor, Charles 1989. Sources of the Self: The Making of Modern Identity. Cambridge MA: Harvard University Press.Google Scholar

Taylor, Charles 2007. A Secular Age. Cambridge MA: Harvard University Press.Google Scholar

Taylor, Robert H. (ed.) 2002. The Idea of Freedom in Asia and Africa. Stanford: Stanford University Press.

Thompson, E. P. 1971. ‘The Moral Economy of the English Crowd in the Eighteenth Century’. Past and Present, 50: 76–136.CrossRefGoogle Scholar

Throop, C. Jason. 2010. Suffering and Sentiment: Exploring the Vicissitudes of Experience and Pain in Yap. Berkeley: University of California Press.Google Scholar

Turiel, Elliot. 2002. The Culture of Morality: Social Development, Context, and Conflict. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Tylor, Edward B. 1871. Primitive Culture: Researches into the Development of Mythology, Philosophy, Religion, Art, and Custom. Volume II. London: John Murray.Google Scholar

Valeri, Valerio. 2000. The Forest of Taboos: Morality, Hunting, and Identity among the Hualulu of the Moluccas. Madison: University of Wisconsin Press.Google Scholar

Valverde, Mariana. 1998. Diseases of the Will: Alcohol and the Dilemmas of Freedom. Cambridge: Cambridge University Press.Google Scholar

Velleman, J. David. 2009. How We Get Along. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Venkatesan, Soumhya. 2009a. ‘Conversations about Need and Greed’, in Sykes, Karen (ed.), Ethnographies of Moral Reasoning: Living Paradoxes of a Global Age. New York: Palgrave Macmillan.Google Scholar

Venkatesan, Soumhya 2009b. ‘Rethinking Agency: Persons and Things in the Heterotopia of “Traditional Indian Craft”’. Journal of the Royal Anthropological Institute, 15: 78–95.CrossRefGoogle Scholar

Venkatesan, Soumhya (in press). ‘Different Kinds of Freedom, Obligation, and Detachment’.

Vilaça, Aparecida. 2000. ‘Relations between Funerary Cannibalism and Warfare Cannibalism: The Question of Predation’. Ethnos, 65: 83–106.CrossRefGoogle Scholar

Vogt, Evon Z. and Albert, Ethel M. (eds.). 1967. People of Rimrock: A Study of Values in Five Cultures. Cambridge MA: Harvard University Press.

Weber, Max. 1991 (1919). ‘Politics as a Vocation’, in Gerth, H. H. and Mills, C. Wright (eds.), From Max Weber. New edition. London: Routledge.Google Scholar

Wegner, Daniel M. 2002. The Illusion of Conscious Will. Cambridge MA: MIT Press.Google Scholar

Westermarck, Edward. 1906. The Origin and Development of the Moral Ideas. Volume 1. London: Macmillan.Google Scholar

Westermarck, Edward 1908. The Origin and Development of the Moral Ideas. Volume 2. London: Macmillan.Google Scholar

Westermarck, Edward 1932. Ethical Relativity. London: Kegan Paul.Google Scholar

Widlok, Thomas. 2004. ‘Sharing by Default? Outline of an Anthropology of Virtue’. Anthropological Theory, 4: 53–70.CrossRefGoogle Scholar

Widlok, Thomas 2009. ‘Norm and Spontaneity: Elicitation with Moral Dilemma Scenarios’, in Heintz, Monica (ed.), The Anthropology of Moralities. Oxford: Berghahn.Google Scholar

Wikan, Unni. 1990. Managing Turbulent Hearts: A Balinese Formula for Living. Chicago: University of Chicago Press.Google Scholar

Willerslev, Rane. 2007. Soul Hunters: Hunting, Animism, and Personhood among the Siberian Yukaghirs. Berkeley: University of California Press.CrossRefGoogle Scholar

Williams, Bernard. 1972. Morality. Cambridge: Cambridge University Press.Google Scholar

Williams, Bernard 1973. Problems of the Self. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Williams, Bernard 1981. Moral Luck. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Williams, Bernard 1985. Ethics and the Limits of Philosophy. London: Collins.Google Scholar

Williams, Bernard 1986. ‘Reply to Simon Blackburn’. Philosophical Books, 27: 203–5.Google Scholar

Williams, Bernard 1993. Shame and Necessity. Berkeley: University of California Press.Google Scholar

Williams, Bernard 1995a. Making Sense of Humanity. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Williams, Bernard 1995b. ‘Replies’, in Altham, J. E. J. and Harrison, Ross (eds.), World, Mind, and Ethics: Essays on the Ethical Philosophy of Bernard Williams. Cambridge: Cambridge University Press.Google Scholar

Williams, Bernard 2005. In the Beginning was the Deed: Realism and Moralism in Political Argument. Princeton: Princeton University Press.Google Scholar

Williams, Bernard 2006. The Sense of the Past: Essays in the History of Philosophy. Princeton: Princeton University Press.Google Scholar

Williams, Paul. 2009. ‘Is Buddhist Ethics Virtue Ethics? Toward a Dialogue with Santideva and a Footnote to Keown’, in Powers, John and Prebish, Charles S. (eds.), Destroying Mara Forever: Buddhist Ethics Essays in Honor of Damien Keown. Ithaca: Snow Lion Publications.Google Scholar

Wilson, Peter J. 1969. ‘Reputation and Respectability: A Suggestion for Caribbean Ethnography’. Man (New Series), 4: 70–84.CrossRefGoogle Scholar

Wilson, Peter J. 1973. Crab Antics: The Social Anthropology of English-Speaking Negro Societies in the Caribbean. New Haven CT: Yale University Press.Google Scholar

Wolfram, Sybil. 1982. ‘Anthropology and Morality’. Journal of the Anthropological Society of Oxford, 13: 262–74.Google Scholar

Wong, David B. 2006. Natural Moralities: A Defense of Pluralistic Relativism. New York: Oxford University Press.CrossRefGoogle Scholar