Skip to main content Accessibility help
×
Hostname: page-component-586b7cd67f-r5fsc Total loading time: 0 Render date: 2024-11-22T14:22:31.653Z Has data issue: false hasContentIssue false

2 - The Altars of the Lares Augusti

A View from the Streets of Augustan Iconography

Published online by Cambridge University Press:  09 November 2020

Amy Russell
Affiliation:
Brown University, Rhode Island
Monica Hellström
Affiliation:
University of Durham
Get access

Summary

A small group of altars to the Lares Augusti, set up by the vicomagistri of Rome’s urban neighbourhoods in the Augustan period, provides examples of imperial imagery produced by patrons of low social status. Their decoration shows the early effects of new Augustan motifs, but they are not merely examples of imagery trickling down from an original, central prototype. The patrons of these altars adapted and even invented images to express their relationship with the princeps for a local audience, and for viewers the altars were themselves sources of imagery, no less ‘official’ than any other source.

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2020

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Alföldi, A. 1973. Die zwei Lorbeerbäume des Augustus (Bonn: R. Habelt).Google Scholar
Beard, M., North, J., and Price, S. 1998. Religions of Rome (Cambridge: Cambridge University Press).Google Scholar
Bergmann, B. 2010. Der Kranz des Kaisers: Genese und Bedeutung einer römischen Insignie (Berlin; New York: De Gruyter).Google Scholar
Bianchi Bandinelli, R. 1969. Roma: L’arte nel centro di potere, dalle origini al II secolo d.C. (Milan: Rizzoli).Google Scholar
Bodnar, J. 1992. Remaking America: Public Memory, Commemoration and Patriotism in the Twentieth Century (Princeton: Princeton University Press).Google Scholar
Buxton, B. A. 2014. ‘A new reading of the Belvedere Altar’, AJA 118: 91111.Google Scholar
Candida, B. 1979. Altari e cippi nel Museo Nazionale Romano (Rome: Bretschneider).Google Scholar
Clarke, J. R. 2003. Art in the Lives of Ordinary Romans: Visual Representation and Non-Elite Viewers in Italy, 100 B.C.A.D. 315 (Berkeley: University of California Press).Google Scholar
D’Ambra, E. and Métraux, G. 2006. The Art of Citizens, Soldiers, and Freedmen in the Roman World (Oxford: British Archaeological Reports).CrossRefGoogle Scholar
Dräger, O. 1994. Religionem significare: Studien zu reich verzierten römischen Altären und Basen aus Marmor (Mainz: Philipp von Zabern).Google Scholar
Fless, F., Langer, S., Liverani, P., and Pfanner, M. 2018. Vatikanische Museen: Museo Gregoriano Profano ex Lateranense. Katalog der Skulpturen IV: Historische Reliefs. Monumenta Artis Romanae 40 (Wiesbaden: Reichert Verlag).Google Scholar
Flower, H. I. 2017. The Dancing Lares and the Serpent in the Garden: Religion at the Roman Street Corner (Princeton: Princeton University Press).Google Scholar
Flower, H. I. and Diluzio, M. J. 2019. ‘The women and the Lares: a reconsideration of an Augustan altar from the Capitoline in Rome’, AJA 123: 213–36.Google Scholar
Fraschetti, A. 1990. Roma e il principe (Rome; Bari: Laterza).Google Scholar
Fröhlich, T. 1991. Lararien und Fassadenbilder in den Vesuvstädten (Mainz: Philipp von Zabern).Google Scholar
Galinsky, K. 1996. Augustan Culture: An Interpretative Introduction (Princeton: Princeton University Press).Google Scholar
Gordon, R. 1990. ‘The veil of power: emperors, sacrificers and benefactors’, in Beard, M. and North, J. (eds.), Pagan Priests: Religion and Power in the Ancient World (Ithaca: Cornell University Press), 199231.Google Scholar
Gradel, I. 2002. Emperor Worship and Roman Religion (Oxford: Clarendon Press).Google Scholar
Gregori, G. L. 2009. ‘Il culto delle divinità Auguste in Italia: un’indagine preliminare’, in Bodel, J. and Kajava, M. (eds.), Dediche sacre nel mondo greco-romano: Diffusione, funzioni, tipologie / Religious Dedications in the Greco-Roman World: Distribution, Typology, Use (Rome: Institutum Romanum Finlandiae), 307–30.Google Scholar
Hackworth Petersen, L. 2015. ‘Non-elite patronage’, in Friedland, E., Sobocinski, M. G. and Gazda, E. K. (eds.), The Oxford Handbook of Roman Sculpture (New York: Oxford University Press), 436–50.Google Scholar
Hano, M. 1986. ‘À l’origine du culte impérial: les autels des Lares Augusti. Recherches sur les thèmes iconographiques et leur signification’, in ANRW, II.16.3: 2333–81.Google Scholar
Holliday, P. J. 2015. ‘Roman art and the state’, in Borg, B. E. (ed.), A Companion to Roman Art (Chichester: Wiley-Blackwell), 195213.Google Scholar
Hölscher, T. 1967. Victoria Romana (Mainz: Philipp von Zabern).Google Scholar
Hölscher, T. 1984. ‘Beobachtungen zu römischen historischen Denkmälern II’, AA: 283–94.Google Scholar
Hölscher, T. 1988. ‘Historische Reliefs’, in Kaiser Augustus und die verlorene Republik: eine Ausstellung im Martin-Gropius-Bau, Berlin, 7. Juni–14. August 1988 (Mainz: Philipp von Zabern), 351400.Google Scholar
Hölscher, T. 1994. Monumenti statali e pubblico (Rome: ‘L’Erma’ di Bretschneider).Google Scholar
Koortbojian, M. 2013. The Divinization of Caesar and Augustus: Precedents, Consequences, Implications (Cambridge: Cambridge University Press).Google Scholar
Laird, M. 2015. Civic Monuments and the Augustales in Roman Italy (New York: Cambridge University Press).CrossRefGoogle Scholar
Lamp, K. S. 2013. A City of Marble: The Rhetoric of Augustan Rome (Columbia: University of South Carolina Press).Google Scholar
Lott, J. B. 2004. The Neighborhoods of Augustan Rome (Cambridge: Cambridge University Press).Google Scholar
Marcattili, F. 2015. ‘L’altare del vicus Sandaliarius agli Uffizi’, BABesch 90: 127–37.Google Scholar
Mayer, E. 2010. ‘Propaganda, staged applause, or local politics? Public monuments from Augustus to Septimius Severus’, in Ewald, B. and Norena, C. (eds.), The Emperor and Rome (New Haven: Yale University Press), 119–27.Google Scholar
Nock, A. D. 1972. ‘Seviri and Augustales’, in Steward, Z. (ed.), A. D. Nock: Essays on Religion and the Ancient World (Cambridge, MA: Harvard University Press), 348–56.Google Scholar
Panciera, S. 1987. ‘Ancora tra epigrafia e topografia’, in L’Urbs: Espace urbain et histoire (Rome: École française de Rome), 6186.Google Scholar
Pisani Sartorio, G. 1993. ‘Compitum vici Aesc(u)leti’, in LTUR 1: 316.Google Scholar
Pollini, J. 2012. From Republic to Empire: Rhetoric, Religion, and Power in the Visual Culture of Ancient Rome (Norman: University of Oklahoma Press).Google Scholar
Rose, C. B. 1997. Dynastic Commemoration and Imperial Portraiture in the Julio-Claudian Period (Cambridge: Cambridge University Press).Google Scholar
Rowe, G. 2002. Princes and Political Cultures: The New Tiberian Senatorial Decrees (Ann Arbor: University of Michigan Press).Google Scholar
Ryberg, I. S. 1955. Rites of the State Religion in Roman Art. Memoirs of the American Academy in Rome 22 (Rome: American Academy in Rome).Google Scholar
Scheid, J. 2001. ‘Honorer le prince et vénérer les dieux: culte public, cultes des quartiers et culte impérial dans la Rome augustéenne’, in Belayche, N. (ed.), Rome, les Césars et la Ville aux deux premiers siècles de notre ère (Rennes: Presses universitaires de Rennes), 85105.CrossRefGoogle Scholar
Tarpin, M. 2002. Vici et pagi dans l’Occident romain (Rome: École française de Rome).Google Scholar
Taylor, L. R. 1921. ‘The Altar of Manlius in the Lateran’, AJA 25: 387–95.Google Scholar
Taylor, L. R. 1931. The Divinity of the Roman Emperor (Middletown: American Philological Association).Google Scholar
Torelli, M. 1982. Typology and Structure of Roman Historical Reliefs (Ann Arbor: University of Michigan Press).Google Scholar
Wallace-Hadrill, A. 2008. Rome’s Cultural Revolution (Cambridge: Cambridge University Press).Google Scholar
Zanker, P. 1969. ‘Der Larenaltar im Belvedere des Vatikans’, MDAI(R) 76: 205–18.Google Scholar
Zanker, P. 1970–1. ‘Über die Werkstätten augusteischer Larenaltäre und damit zusammenhängende Probleme der Interpretation’, BCAR 82: 147–55.Google Scholar
Zanker, P. 1988a. ‘Bilderzwang: Augustan political symbolism in the private sphere’, in Huskinson, J., Beard, M., and Reynolds, J. (eds.), Image and Mystery in the Roman World: Papers Given in Memory of Jocelyn Toynbee (Gloucester: Sutton), 113.Google Scholar
Zanker, P. 1988b. The Power of Images in the Age of Augustus (Ann Arbor: University of Michigan Press).Google Scholar
Zanker, P. 2002. Un’arte per l’impero: Funzione e intenzione delle immagini nel mondo romano (Milan: Electa).Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×