Skip to main content Accessibility help
×
Hostname: page-component-78c5997874-ndw9j Total loading time: 0 Render date: 2024-11-09T12:52:51.396Z Has data issue: false hasContentIssue false

6 - The End of Slavery in Africa

Published online by Cambridge University Press:  05 June 2014

Sean Stilwell
Affiliation:
University of Vermont
Get access

Summary

Introduction

During 1903 and 1904, Salemi fled from the interior to the coast of Italian Somalia after a number of laws were passed by the colonial government that – at least in theory – abolished the institution of slavery. Salemi had, twenty years previously, been captured as a slave on the Mrima coast. He was then taken by traders to Merka, where he was sold to Sherif Omar, who kept him until 1896, when he was sent to Abiker bin Mire to pay off a debt. His new master worked him very hard in the fields, and even put him in leg irons. Salemi eventually escaped and fled to the coast. Many other slaves also fled the plantation. Of Abiker bin Mire’s original twenty working slaves, only eight remained by 1904.

We never paid a zakat, partly because there were no cereals, but primarily because we did not own anything, we could not give anything because we had no ownership over anything at all. We could not even marry. After the arrival of the French, if we wanted to become independent we could try to pay a sum [fansa] to the master, and the master would have to free us. Money was rare, back then, so one would give animals. But before the French, ransom was not possible because we had nothing, we could not earn anything either.... Life was different, and a slave had no independence. A slave was like one of the animals of his master. He could not move without his master’s agreement.... Now many old masters are not powerful anymore. The sources of their wealth were animals and milk, which allowed them to support their dependents. But now it’s the time of money and tuwo. Now, the old masters are our younger brothers. We may even send each other reciprocal gifts to commemorate our past relation. Our old masters can remember about us and send us clothes or sugar. There is no more slavery. Thanks to the [whites], we have entered the market.... I have two arms. Give me one job, any job that I can do, and I will not look for the former masters again. And even if an old woman cannot work, she can still go to her relatives, rather than her masters, if they have a job and can support her.

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2014

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Cassanelli, Lee V., “The Ending of Slavery in Italian Somalia: Liberty and the Control of Labor” in Miers, Suzanne and Roberts, Richard (eds.), The End of Slavery in Africa (Madison: University of Wisconsin Press, 1988), 316–317.
Lovejoy, Paul E. and Hogendorn, Jan S., Slow Death for Slavery: The Course of Abolition in Northern Nigeria, 1897–1936 (Cambridge: Cambridge University Press, 1993).
Grant, Kevin, A Civilised Savagery: Britain and the New Slaveries in Africa, 1884–1926 (New York: Routledge, 2005), 114
Clarence-Smith, W. G., Slaves, Peasants, and Capitalists in Southern Angola, 1840–1926 (Cambridge: Cambridge University Press, 1979), 31.
Musambachime, Mwelwa C., “Military Violence against Civilians: The Case of the Congolese and Zairean Military in the Pedicle 1890–1988” in The International Journal of African Historical Studies 23, 4 (1990), 648–649.Google Scholar
Leopold, Mark, “Legacies of Slavery in North-West Uganda: The Story of the ‘One-Elevens’ ” in Africa 76, 2 (2006), 186.Google Scholar
Thompson, J. Malcolm, “Colonial Policy and the Family Life of Black Troops in French West Africa, 1817–1904” in The International Journal of African Historical Studies 23, 3 (1990), 439.Google Scholar
Deutsch, Jan-Georg, Emancipation without Abolition in German East Africa, c. 1884–1914 (Athens: Ohio University Press, 2006), 2.
Eldredge, Elizabeth A. and Morton, Fred (eds.), Slavery in South Africa: Captive Labor on the Dutch Frontier (Boulder, CO: Westview, 1994), 120.
Watson, R. L., Slave Emancipation and Racial Attitudes in Nineteenth-Century South Africa (Cambridge: Cambridge University Press, 2012), 1.
Ross, Roberts, “Emancipations and the Economy of the Cape Colony” in Twaddle, Michael (ed.), The Wages of Slavery: From Chattel Slavery to Wage Labour in Africa, the Caribbean and England (London: Frank Cass, 1993), 142.
Salau, Mohammed Bashir, The West African Slave Plantation: A Case Study (New York: Palgrave, 2011)
Allina, Eric, Slavery by Any Other Name: African Life under Company Rule in Colonial Mozambique (Charlottesville: University of Virginia Press, 2012), 76.
Heywood, Linda, Contested Power in Angola, 1840’s to Present (Rochester, NY: University of Rochester Press, 2000), 44.
Lovejoy, Paul E. and Kanya-Forstner, A.S. (eds.), Slavery and Its Abolition in French West Africa: The Official Reports of G. Poulet, E. Roume, and G. Deherme (Madison, WI: African Studies Program, 1994), 9.
Roberts, Richard and Klein, Martin A., “The Banamba Slave Exodus of 1905 and the Decline of Slavery in the Western Sudan” in The Journal of African History 21, 3 (1980), 390.Google Scholar
Morton, Fred, Children of Ham: Freed Slaves and Fugitive Slaves on the Kenya Coast, 1873–1907 (Boulder, CO: Westview Press, 1990).
Fair, Laura, “Dressing Up: Clothing, Class and Gender in Post-Abolition Zanzibar” in The Journal of African History 39, 1 (1998), 63–94.Google Scholar
Cooper, Frederick, From Slaves to Squatters: Plantation Labor and Agriculture in Zanzibar and Coastal Kenya, 1890–1925 (New Haven, CT: Yale University Press, 1980), 77.
Miers, Suzanne, “Slavery to Freedom in Sub-Saharan Africa: Expectations and Reality” in Slavery and Abolition 21, 2 (2000), 251.Google Scholar
Osborn, Emily Lynn, “‘Rubber Fever’, Commerce and French Colonial Rule in Upper Guinée, 1890–1913” in The Journal of African History, 45, 3 (2004), 451–452.Google Scholar
Manchuelle, François, “Slavery, Emancipation and Labour Migration in West Africa” in The Journal of African History 30, 1 (1989), 99–100.Google Scholar
Murray, C., “Struggle from the Margins: Rural Slums in the Orange Free State” in Cooper, Fred (ed.), Struggle for the City: Migrant Labour, Capital, and the State in Urban Africa (Beverly Hills, CA: Sage, 1983), 227.
Searing, James, “God Alone is King”: Islam and Emancipation in Senegal: the Wolof Kingdoms of Kajour and Bawol, 1859–1914 (Portsmouth, NH: Heinemann, 2002), 177
Prestholdt, Jeremy, Domesticating the World: African Consumerism and the Genealogies of Globalization (Berkeley, CA: University of California Press, 2008), 135.
Iliffe, John, The African Poor: A History (Cambridge: Cambridge University Press, 1987), 144–145.
Klein, Martin, “The Concept of Honour and the Persistence of Servility in the Western Soudan” in Cahiers d’Études Africaines 45, 179/180 (2005), 835.Google Scholar
McDougall, E. Ann, “Living the Legacy of Slavery: Between Discourse and Reality” in Cahiers d’Études Africaines 45, 179/180 (2005), 957–986.Google Scholar
Miers, Suzanne, “Contemporary Forms of Slavery” in Canadian Journal of African Studies 34, 3 (2000), 723.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×