Book contents
- Frontmatter
- Contents
- List of Maps and Photographs
- Dedication
- Acknowledgments
- Introduction: From the Particular to the Global and Back to the Project
- Part 1 THE LAND AS PLACE
- The Land of Israel/Palestine
- Jerusalem
- The Ownership of Land
- The Theology of the Land
- Generations of God Gifting the Land
- Conquering in the Name of God
- One God: Three Faiths
- The Word of God
- Scripture from a Palestinian Christian Perspective
- Scripture from a Muslim Perspective
- Scripture from a Jewish Perspective
- A Timeline from 1840–1967
- The Land and Population in Modern Day Israel/Palestine
- Settlers and Settlements
- Zionism: Secular and Religious
- Politics, Wars and New Beginnings
- Peacemakers: Jewish, Christian and Muslim
- The Wall, the Fence, the Barrier
- The Law Ancient, the Reality Today
- Part 2 LIBERATION THEOLOGY
- Conclusion
- Bibliography
- General Index
- Scripture Index
The Theology of the Land
from Part 1 - THE LAND AS PLACE
- Frontmatter
- Contents
- List of Maps and Photographs
- Dedication
- Acknowledgments
- Introduction: From the Particular to the Global and Back to the Project
- Part 1 THE LAND AS PLACE
- The Land of Israel/Palestine
- Jerusalem
- The Ownership of Land
- The Theology of the Land
- Generations of God Gifting the Land
- Conquering in the Name of God
- One God: Three Faiths
- The Word of God
- Scripture from a Palestinian Christian Perspective
- Scripture from a Muslim Perspective
- Scripture from a Jewish Perspective
- A Timeline from 1840–1967
- The Land and Population in Modern Day Israel/Palestine
- Settlers and Settlements
- Zionism: Secular and Religious
- Politics, Wars and New Beginnings
- Peacemakers: Jewish, Christian and Muslim
- The Wall, the Fence, the Barrier
- The Law Ancient, the Reality Today
- Part 2 LIBERATION THEOLOGY
- Conclusion
- Bibliography
- General Index
- Scripture Index
Summary
The land I hold sacred – my place of refuge – my homeland, is on the Little North Fork of the Santiam River, in the state of Oregon. My parents bought it when I was about eight years old. From that time – wherever I lived – The Cabin has been my point of reference. The ground is familiar ground, trod by barefooted feet, raced about on bikes, explored, loved, known for almost a lifetime. The river has held me – in summer times and mentally in feverish times. The Vine Maple, Oak, Cottonwood, Dogwood and Fir have graced me into a green land of multi-wooded hues. I know where the deer rest in the heat of day and where they walk in the cool of night. Each step of the dirt road speaks to me of some aspect of my life – the baby bunnies darting into the ferns, the deer, ‘George’, who adopted me, the roosting of Turkey Buzzards – there is no nook, no cranny, no spring nor stream nor nestling of trees that I have not known and explored and learned from. I am possessive of this sacred land that has come to me from my parents. I am possessive, and in my possessiveness I realize that this land will not always be my land. Before my parents purchased it, it belonged to another.
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- Information
- Shalom/Salaam/PeaceA Liberation Theology of Hope, pp. 30 - 31Publisher: Acumen PublishingPrint publication year: 2008