Book contents
- Frontmatter
- PREFACE
- Contents
- DISCOURSE I A SKETCH OF THE MODERN ASTRONOMY
- DISCOURSE II THE MODESTY OF TRUE SCIENCE
- DISCOURSE III ON THE EXTENT OF THE DIVINE CONDESCENSION
- DISCOURSE IV ON THE KNOWLEDGE OF MAN'S MORAL HISTORY IN THE DISTANT PLACES OF CREATION
- DISCOURSE V ON THE SYMPATHY THAT IS FELT FOR MAN IN THE DISTANT PLACES OF CREATION
- DISCOURSE VI ON THE CONTEST FOR AN ASCENDENCY OVER MAN, AMONGST THE HIGHER ORDERS OF INTELLIGENCE
- DISCOURSE VII ON THE SLENDER INFLUENCE OF MERE TASTE AND SENSIBILITY, IN MATTERS OF RELIGION
- APPENDIX
DISCOURSE II - THE MODESTY OF TRUE SCIENCE
Published online by Cambridge University Press: 29 August 2010
- Frontmatter
- PREFACE
- Contents
- DISCOURSE I A SKETCH OF THE MODERN ASTRONOMY
- DISCOURSE II THE MODESTY OF TRUE SCIENCE
- DISCOURSE III ON THE EXTENT OF THE DIVINE CONDESCENSION
- DISCOURSE IV ON THE KNOWLEDGE OF MAN'S MORAL HISTORY IN THE DISTANT PLACES OF CREATION
- DISCOURSE V ON THE SYMPATHY THAT IS FELT FOR MAN IN THE DISTANT PLACES OF CREATION
- DISCOURSE VI ON THE CONTEST FOR AN ASCENDENCY OVER MAN, AMONGST THE HIGHER ORDERS OF INTELLIGENCE
- DISCOURSE VII ON THE SLENDER INFLUENCE OF MERE TASTE AND SENSIBILITY, IN MATTERS OF RELIGION
- APPENDIX
Summary
“And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.”
—1 Cor. viii. 2.There is much profound and important wisdom in that proverb of Solomon, where it is said, that the heart knoweth its own bitterness. It forms part of a truth still more comprehensive, that every man knoweth his own peculiar feelings, and difficulties, and trials, far better than he can get any of his neighbours to perceive them. It is natural to us all, that we should desire to engross, to the uttermost, the sympathy of others with what is most painful to the sensibilities of our own bosom, and with what is most aggravating in the hardships of our own situation. But, labour it as we may, we cannot, with every power of expression, make an adequate conveyance, as it were, of all our sensations, and of all our circumstances, into another understanding. There is a something in the intimacy of a man's own experience, which he cannot make to pass entire into the heart and mind even of his most familiar companion—and thus it is, that he is so often defeated in his attempts to obtain a full and a cordial possession of his sympathy. He is mortified, and he wonders at the obtuseness of the people around him—and how he cannot get them to enter into the justness of his complainings—nor to feel the point upon which turn the truth and the reason of his remonstrances—nor to give their interested attention to the case of his peculiarities and of his wrongs—nor to kindle, in generous resentment, along with him, when he starts the topic of his indignation.
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- A Series of Discourses on the Christian Revelation, Viewed in Connection with the Modern Astronomy , pp. 56 - 93Publisher: Cambridge University PressPrint publication year: 2009First published in: 1817