Book contents
- Frontmatter
- Contents
- General editor's preface
- Editorial notes and references
- Introduction
- Notes on text and translation
- Chronology
- Bibliography
- PARERGA AND PARALIPOMENA, VOLUME 2
- Contents
- Sporadic yet systematically ordered thoughts on multifarious topics
- Chapter 1 On philosophy and its method
- Chapter 2 On logic and dialectic
- Chapter 3 Some thoughts concerning the intellect in general and in every respect
- Chapter 4 Some observations on the antithesis of the thing in itself and appearance
- Chapter 5 Some words on pantheism
- Chapter 6 On philosophy and natural science
- Chapter 7 On colour theory
- Chapter 8 On ethics
- Chapter 9 On jurisprudence and politics
- Chapter 10 On the doctrine of the indestructibility of our true essence by death
- Chapter 11 Additional remarks on the doctrine of the nothingness of existence
- Chapter 12 Additional remarks on the doctrine of the suffering of the world
- Chapter 13 On suicide
- Chapter 14 Additional remarks on the doctrine of the affirmation and negation of the will to life
- Chapter 15 On religion
- Chapter 16 Some remarks on Sanskrit literature
- Chapter 17 Some archaeological observations
- Chapter 18 Some mythological observations
- Chapter 19 On the metaphysics of the beautiful and aesthetics
- Chapter 20 On judgement, criticism, approbation and fame
- Chapter 21 On learning and the learned
- Chapter 22 Thinking for oneself
- Chapter 23 On writing and style
- Chapter 24 On reading and books
- Chapter 25 On language and words
- Chapter 26 Psychological remarks
- Chapter 27 On women
- Chapter 28 On education
- Chapter 29 On physiognomy
- Chapter 30 On noise and sounds
- Chapter 31 Similes, parables and fables
- Some verses
- Versions of Schopenhauer's text
- Glossary of names
- Index
Chapter 17 - Some archaeological observations
from PARERGA AND PARALIPOMENA, VOLUME 2
Published online by Cambridge University Press: 05 November 2015
- Frontmatter
- Contents
- General editor's preface
- Editorial notes and references
- Introduction
- Notes on text and translation
- Chronology
- Bibliography
- PARERGA AND PARALIPOMENA, VOLUME 2
- Contents
- Sporadic yet systematically ordered thoughts on multifarious topics
- Chapter 1 On philosophy and its method
- Chapter 2 On logic and dialectic
- Chapter 3 Some thoughts concerning the intellect in general and in every respect
- Chapter 4 Some observations on the antithesis of the thing in itself and appearance
- Chapter 5 Some words on pantheism
- Chapter 6 On philosophy and natural science
- Chapter 7 On colour theory
- Chapter 8 On ethics
- Chapter 9 On jurisprudence and politics
- Chapter 10 On the doctrine of the indestructibility of our true essence by death
- Chapter 11 Additional remarks on the doctrine of the nothingness of existence
- Chapter 12 Additional remarks on the doctrine of the suffering of the world
- Chapter 13 On suicide
- Chapter 14 Additional remarks on the doctrine of the affirmation and negation of the will to life
- Chapter 15 On religion
- Chapter 16 Some remarks on Sanskrit literature
- Chapter 17 Some archaeological observations
- Chapter 18 Some mythological observations
- Chapter 19 On the metaphysics of the beautiful and aesthetics
- Chapter 20 On judgement, criticism, approbation and fame
- Chapter 21 On learning and the learned
- Chapter 22 Thinking for oneself
- Chapter 23 On writing and style
- Chapter 24 On reading and books
- Chapter 25 On language and words
- Chapter 26 Psychological remarks
- Chapter 27 On women
- Chapter 28 On education
- Chapter 29 On physiognomy
- Chapter 30 On noise and sounds
- Chapter 31 Similes, parables and fables
- Some verses
- Versions of Schopenhauer's text
- Glossary of names
- Index
Summary
§191
The name Pelasger, undoubtedly related to Pelagus, is the general designation for the small Asiatic tribes, scattered, supplanted, and wandering about, which first arrived in Europe, where they soon completely forgot their native culture, tradition and religion. On the other hand, they were favoured by the influence of the beautiful, temperate climate and good soil, as well as the many sea coasts of Greece and Asia Minor, and under the name of the Hellenes achieved on their own an entirely natural evolution and a purely human culture the like of which has never appeared anywhere in such perfection. Accordingly they had nothing but a childish religion meant half in jest; seriousness took refuge in the mysteries and the tragedy. To this Greek nation alone do we owe the correct interpretation and natural representation of the human form and gestures; the discovery of the only regular proportions of architecture, forever established by them; the development of all genuine forms of poetry, along with the discovery of truly beautiful metres; the setting up of philosophical systems according to all the basic directions of human thought; the elements of mathematics; the foundations of a rational legislation and generally speaking the normal portrayal of a truly beautiful and noble human existence. For this small, select people of the muses and graces was, so to speak, endowed with an instinct for beauty. This extended to everything; to faces, figures, poses, clothing, weapons, buildings, vessels, implements and whatever else there was, and it never ever abandoned them. Therefore we will always have strayed from good taste and beauty to the precise extent we have distanced ourselves from the Greeks, especially in sculpture and architecture, and the ancients will never become antiquated. They are and will remain the polestar for all our efforts, be it in literature, or in the plastic arts, which we must never lose sight of. Disgrace awaits the age that would dare to set aside the ancients. If therefore some corrupt, miserable and purely materially minded ‘time of now’ should desert the school of the ancients in order to feel more comfortable in its own conceit, then it sows disgrace and ignominy.
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- Schopenhauer: Parerga and ParalipomenaShort Philosophical Essays, pp. 363 - 366Publisher: Cambridge University PressPrint publication year: 2015