Book contents
- Roman Liturgy and Frankish Creativity
- Cambridge Studies in Palaeography and Codicology
- Roman Liturgy and Frankish Creativity
- Copyright page
- Dedication
- Contents
- Figures
- Acknowledgements
- Abbreviations
- Introduction
- Part I Compilation and Content of the Manuscripts
- Chapter 1 The ‘Roman’ Collection of Ordines in Metz, Lorsch and Tours
- Chapter 2 The ‘Frankish’ Collection of Ordines in Verona, Regensburg, Nonantola and Corbie
- Chapter 3 Unique Collections of the Ordines from Worms, Wissembourg, St Amand and St Gallen
- Chapter 4 Liturgical ‘Usefulness’ and Reading the Ordines Romani
- Part II The Arrangement of Rites
- Part III Format and Script of the Manuscripts
- Conclusion
- Bibliography
- Index
Chapter 1 - The ‘Roman’ Collection of Ordines in Metz, Lorsch and Tours
from Part I - Compilation and Content of the Manuscripts
Published online by Cambridge University Press: 04 January 2024
- Roman Liturgy and Frankish Creativity
- Cambridge Studies in Palaeography and Codicology
- Roman Liturgy and Frankish Creativity
- Copyright page
- Dedication
- Contents
- Figures
- Acknowledgements
- Abbreviations
- Introduction
- Part I Compilation and Content of the Manuscripts
- Chapter 1 The ‘Roman’ Collection of Ordines in Metz, Lorsch and Tours
- Chapter 2 The ‘Frankish’ Collection of Ordines in Verona, Regensburg, Nonantola and Corbie
- Chapter 3 Unique Collections of the Ordines from Worms, Wissembourg, St Amand and St Gallen
- Chapter 4 Liturgical ‘Usefulness’ and Reading the Ordines Romani
- Part II The Arrangement of Rites
- Part III Format and Script of the Manuscripts
- Conclusion
- Bibliography
- Index
Summary
This chapter discusses a group of manuscripts which carry some of the oldest examples of the ordines romani. The texts are together termed the ‘Roman’ Collection, and it was assumed they were put together from the texts of purest Roman origin to propogate the adoption of Roman liturgy in Francia. However, examination of the manuscripts reveals a much less focused or immediate gathering of the texts, and shows that none of the given texts are indisputably Roman in origin. Individual manuscripts also continually changed how the Collection was presented and conceived, adding more individual texts of Frankish conception to it. The Collection is traced back to Carolingian Metz, where an experiment in the creative adoption of Roman liturgy was being undertaken.
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- Roman Liturgy and Frankish CreativityThe Early Medieval Manuscripts of the Ordines Romani, pp. 19 - 39Publisher: Cambridge University PressPrint publication year: 2024