Book contents
- Rethinking the Secular Origins of the Novel
- Rethinking the Secular Origins of the Novel
- Copyright page
- Contents
- Figures
- Tables
- Appendixes
- Acknowledgments
- Introduction
- Part I Rethinking the Secular at the Origins of the English Novel
- Part II Versions of Biblical Authority
- Chapter 3 Sanctifying Commodity: The English Bible Trade around the Atlantic, 1660–1799
- Chapter 4 Prop of the State: Biblical Criticism and the Forensic Authority of the Bible
- Chapter 5 Object of Intimacy: Devotional Uses of the Eighteenth-Century Bible
- Part III Uses of Scripture for Fiction
- Appendices
- Notes
- Works Cited
- Index
Chapter 5 - Object of Intimacy: Devotional Uses of the Eighteenth-Century Bible
from Part II - Versions of Biblical Authority
Published online by Cambridge University Press: 16 March 2021
- Rethinking the Secular Origins of the Novel
- Rethinking the Secular Origins of the Novel
- Copyright page
- Contents
- Figures
- Tables
- Appendixes
- Acknowledgments
- Introduction
- Part I Rethinking the Secular at the Origins of the English Novel
- Part II Versions of Biblical Authority
- Chapter 3 Sanctifying Commodity: The English Bible Trade around the Atlantic, 1660–1799
- Chapter 4 Prop of the State: Biblical Criticism and the Forensic Authority of the Bible
- Chapter 5 Object of Intimacy: Devotional Uses of the Eighteenth-Century Bible
- Part III Uses of Scripture for Fiction
- Appendices
- Notes
- Works Cited
- Index
Summary
Chapter 5 begins with a description of a median Bible from the period, a quarto printed in 1728, its suprising contents, and the layout of a typical page of text. The ideal reader called for by this Bible is compared to reading practices prescribed by the Book of Common Prayer, which was often bound in as a kind of preface to eighteenth-century Bibles; certain physical features of the Bible, such as cross-referenced verses and chronological years typically printed in the margins; and the reading practices prescribed by devotional works such as The Whole Duty of Man. The ideal Bible reader turns out to be intensely self-critical, purposefully withdrawn from the narrative movement of both scripture and ordinary time. In other words, the typical eighteenth-century Bible and its accompanying devotional practices teach readers to resist narrative, to keep the world at arm’s length, enabling them to step back from the flow of biblical narrative and, for the moment of reading, the flow of their own lives.
- Type
- Chapter
- Information
- Rethinking the Secular Origins of the NovelThe Bible in English Fiction 1678–1767, pp. 125 - 154Publisher: Cambridge University PressPrint publication year: 2021