Skip to main content Accessibility help
×
Hostname: page-component-78c5997874-t5tsf Total loading time: 0 Render date: 2024-11-05T13:27:58.693Z Has data issue: false hasContentIssue false

5 - Apparitions of the Virgin Mary as Decision-Events

from Part I - Decision

Published online by Cambridge University Press:  01 February 2018

James Laidlaw
Affiliation:
University of Cambridge
Barbara Bodenhorn
Affiliation:
University of Cambridge
Martin Holbraad
Affiliation:
University College London
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Recovering the Human Subject
Freedom, Creativity and Decision
, pp. 95 - 112
Publisher: Cambridge University Press
Print publication year: 2018

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Badone, E. (2007). ‘Echoes from Kerizinen: Pilgrimage, Narrative, and the Construction of Sacred History at a Marian Shrine in Northwestern France’. Journal of the Royal Anthropological Institute 13 (2): 453–70.Google Scholar
Bennett, J. S. (2012). When the Sun Danced: Myth, Miracles, and Modernity in Early Twentieth-Century Portugal. Charlottesville, VA: University of Virginia Press.Google Scholar
Berryman, E. (2005). ‘Belief, Apparitions, and Rationality: The Social Scientific Study of Religion after Wittgenstein’. Human Studies 28 (1): 1539.Google Scholar
Bitel, L. (2009). ‘Looking the Wrong Way: Authenticity and Proof of Religious Vision’. Visual Resources 25 (1–2): 6992.Google Scholar
Blackbourn, David. (1995). The Marpingen Visions: Rationalism, Religion and the Rise of Modern Germany. London: Fontana.Google Scholar
Blanes, R. and Espírito Santo, D. (eds). (2014). The Social Life of Spirits. Chicago, IL: University of Chicago Press.Google Scholar
Cavallin, C. (2007). ‘A Pilgrimage Within’. Journal of Contemporary Religion 22 (2): 235–51.Google Scholar
Comaroff, J. L. and Comaroff, J. (1992). Ethnography and the Historical Imagination. Bolder, CO: Westview Press.Google Scholar
Corwin, A. I. (2012). ‘Changing God, Changing Bodies: The Impact of New Prayer Practices on Elderly Catholic Nuns’ Embodied Experience’. Ethos 40 (4): 390410.Google Scholar
Foley, D. A. (2002). Marian Apparitions, the Bible, and the Modern World. Leominster: Gracewing.Google Scholar
Halemba, A. (2015). Negotiating Marian Apparitions: Religion and Politics in Transcarpathian Ukraine. Budapest and New York: Central European University Press.Google Scholar
Hirschkind, C. (2006). The Ethical Soundscape: Cassette Sermons and Islamic Counterpublics. New York, NY: Columbia University Press.Google Scholar
Holbraad, M. (2006). ‘The Power of Powder: Multiplicity and Motion in the Divinatory Cosmology of Cuban Ifa (or Mana, Again)’, in Henare, A., Holbraad, M., and Wastell, S. (eds.), Thinking Through Things: Theorising Artefacts Ethnographically. London: Routledge: 189225.Google Scholar
Holbraad, M.(2011). ‘Can the Thing Speak? Anthropology, Pragmatology, and the Conceptual Affordances of Things’. Working Papers Series #7. OAC Press. Accessed 23 March 2017, at http://openanthcoop.net/press/wp-content/uploads/2011/01/Holbraad-Can-the-Thing-Speak2.pdfGoogle Scholar
Holbraad, M. and Pedersen, M. A. (2017). The Ontological Turn: An Anthropological Exposition. Cambridge: Cambridge University Press.Google Scholar
Holbraad, M., Pedersen, M. A. and Viveiros de Castro, E. (2014). ‘The Politics of Ontology: Anthropological Positions’. Cultural Anthropology Online, January 13, 2014, www.culanth.org/fieldsights/461-the-politics-of-ontologyGoogle Scholar
Humphrey, C. (2008). ‘Reassembling Individual Subjects: Events and Decisions in Troubled Times’. Anthropological Theory 8 (4): 357–80.Google Scholar
Irvine, R. D. G. (2010). ‘How to Read: Lectio Divina in an English Benedictine Monastery’. Culture and Religion 11 (4): 395411.Google Scholar
Lester, R. J. (2003). ‘The Immediacy of Eternity: Time and Transformation in a Roman Catholic Convent’. Religion 33 (3): 201–19.Google Scholar
Luhrmann, T. M. (2004). ‘Metakinesis: How God Becomes Intimate in Contemporary US Christianity’. American Anthropologist 106 (3): 518–28.Google Scholar
Luhrmann, T. M.(2009). ‘How Do You Learn to Know That it is God who Speaks?’, in Berliner, D. and Sarro, R. (eds.), Learning Religion. Anthropological Approaches. Oxford: Berghahn Books: 83102.Google Scholar
Luhrmann, T. M.(2012). When God Talks Back: Understanding the American Evangelical Relationship with God. New York, NY: Vintage Books.Google Scholar
Mahmood, S. (2005). Politics of Piety: The Islamic Revival and the Feminist Subject. Princeton, NJ: Princeton University Press.Google Scholar
Margry, P. J. (2009). ‘Marian Interventions in the Wars of Ideology: The Elastic Politics of the Roman Catholic Church on Modern Apparitions’. History and Anthropology 20 (3): 243–63.Google Scholar
Meyer, B. (2010). ‘Aesthetics of Persuasion: Global Christianity and Pentecostalism’s Sensational Forms’. South Atlantic Quarterly 109 (4): 741–63.Google Scholar
Meyer, B. (2011). ‘Mediation and Immediacy: Sensational Forms, Semiotic Ideologies and the Question of the Medium’. Social Anthropology 19 (1): 2339.Google Scholar
Meyer, B. (2014). ‘Mediation and the Genesis of Presence’. Religion and Society: Advances in Research 5: 205–54.Google Scholar
Mittermaier, A. (2010). Dreams That Matter: Egyptian Landscapes of the Imagination. Berkeley, CA: University of California Press.Google Scholar
Naumescu, V. (2012). ‘Learning the “Science of Feelings”: Religious Training in Eastern Christian Monasticism’. Ethnos 77 (2): 227–51.Google Scholar
Needham, R. (1973). Belief, Language, and Experience. Chicago, IL: University of Chicago Press.Google Scholar
Orsi, Robert A. (2008). ‘Abundant History: Marian Apparitions as Alternative Modernity’. Historically Speaking 9 (7): 1216.Google Scholar
Parigi, P. (2012). The Rationalization of Miracles. Cambridge: Cambridge University Press.Google Scholar
Paul, VI. (2013). ‘Dogmatic Constitution on Divine Revelation – Dei Verbum’. Available at vatican.va/archive/hist_councils/ii_vatican_council/documents/vat-ii_const_191651118_dei-verbum_en.html.Google Scholar
Pedersen, M. A. (2006). ‘Talismans of Thought: Shamanist Ontologies and Extended Cognition in Northern Mongolia’, in Henare, A., Holbraad, M., and Wastell, S. (eds.), Thinking Through Things: Theorising Artefacts Ethnographically. New York, NY: Routledge: 141–66.Google Scholar
Pedersen, M.A.(2011). Not Quite Shamans: Spirit Worlds and Political Lives in Northern Mongolia. Ithaca, NY: Cornell University Press.Google Scholar
Pedersen, M.A.(2012). ‘The Task of Anthropology Is to Invent Relations: 2010 Meeting of the Group for Debates in Anthropological Theory’. Critique of Anthropology 32 (1): 43–7.Google Scholar
Poulain, A. (1912). ‘Private Revelations, in The Catholic Encyclopedia. New York, NY: Robert Appleton Company. Available at www.newadvent.org/cathen/13005a.htm.Google Scholar
Robbins, J. (2007). ‘Continuity Thinking and the Problem of Christian Culture: Belief, Time, and the Anthropology of Christianity’. Current Anthropology 48 (1): 538.Google Scholar
Ruel, M. (1982). ‘Christians as Believers’, in Davis, John (ed.), Religious Organization and Religious Experience. London: Academic Press: 931.Google Scholar
Tsyipesh, Atanasiii. (2002). Ob’iavlennia Matinky Bozhoǐ bilia dzherela na Zakarpatti. L’viv: Dobra knyzha.Google Scholar
Tsyipesh, Atanasiii. (2010). Istoriia poiavy Presviatoǐ Rodyny u Dzhublyku na Zakarpatti. Dzhublyk.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×