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Negativity and Affirmation in Rochester's Lyric Poetry
from Form and Intellect
Summary
In the following essay I seek to provide some context for the particular twists and inversions that characterize Rochester's lyric poetry. The context I suggest is not biographical, but social and therefore, ultimately, historical; that is, I seek to locate the various affirmations and debunkings that characterize these poems in the wider, class-marked discursive economy of the Restoration. But I attempt this act of location by attention to the tone of voice and shifts of register within the poetry, and to its differing rhetorical appeals. In this, my enterprise has a generally Bakhtinian inspiration; not so much the Bakhtin of the ‘carnivalesque’—though he makes a brief appearance—but the Bakhtin who insists on the socially marked nature of all discourse.
I begin with a brief comment from an early nineteenth-century response to Rochester.
Rochester's poetry is the poetry of wit combined with the love of pleasure, of thought with licentiousness. His extravagant heedless levity has a sort of passionate enthusiasm in it; his contempt for everything that others respect, almost amounts to sublimity.
These remarks from Hazlitt's Lectures on the English Poets in 1818 are almost the sum total of his comments on Rochester; their paradoxical condensation nevertheless provides a way into the intense negativity of his lyrical poetry.
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- Reading Rochester , pp. 84 - 97Publisher: Liverpool University PressPrint publication year: 1995