The task of articulating such a critical position on human agency towered over the entrance to this book and has never ceased to be its main puzzle, a cyclically reccurring dilemma, the issue with which each chapter had to struggle. How can we understand the processes through which transversal dissident shapes contemporary global politics? Where is this fine line between essentialism and relativism, between suffocating in the narrow grip of totalising knowledge claims and blindly roaming in a nihilistic world of absences? How to walk along this narrow path without taking a fatal step, either to the left or to the right, into a bottomless epistemological pit? How to deal with the death of God, to make a clear break with positivist forms of representing dissent without either abandoning the concept of human agency or falling back into a new form of essentialism?

We have now arrived at the point where some preliminary answers to these difficult questions are called for. A series of theoretical and practical inquiries into transversal struggles have suggested that human agency can still be exerted and conceptualised, even at a time when global politics is characterised by a multitude of increasingly complex cross-territorial interactions.