Book contents
- Frontmatter
- Contents
- Preface
- 1 Liberal society and political theology
- PART I THE POSSIBILITY OF POLITICAL THEOLOGY
- PART II THE SITE OF POLITICAL THEOLOGY
- Introduction
- 7 Markets, morality and theology
- 8 Social justice, freedom and the common good
- 9 Human rights, human dignity and the scope of responsibility
- 10 Self and community
- PART III LIBERALISM, RELIGION AND SOCIAL UNITY
- Select bibliography
- Index of names
- Index of subjects
- CAMBRIDGE STUDIES IN IDEOLOGY AND RELIGION
8 - Social justice, freedom and the common good
Published online by Cambridge University Press: 23 November 2009
- Frontmatter
- Contents
- Preface
- 1 Liberal society and political theology
- PART I THE POSSIBILITY OF POLITICAL THEOLOGY
- PART II THE SITE OF POLITICAL THEOLOGY
- Introduction
- 7 Markets, morality and theology
- 8 Social justice, freedom and the common good
- 9 Human rights, human dignity and the scope of responsibility
- 10 Self and community
- PART III LIBERALISM, RELIGION AND SOCIAL UNITY
- Select bibliography
- Index of names
- Index of subjects
- CAMBRIDGE STUDIES IN IDEOLOGY AND RELIGION
Summary
The very structure of democratic capitalism – even its impersonal economic system – is aimed at community, not of course in the nostalgic sense of Gemeinschaft, but at a new order of community, the community of free persons in voluntary association.
(M. Novak, Free Persons and the Common Good)In the Eucharistic liturgy we are enjoined to seek the common good. The aim of this chapter is to attempt to see what can be made of this notion in a complex market-driven society marked by a high degree of individualism and moral pluralism, and what contribution theology might make to an understanding of what the common good might mean. I shall concentrate first of all on issues of political economy and the possible sense that could be given to the idea of a common good in a market society before moving on to discuss the possible contribution of theology.
I shall begin by looking at the idea of social justice, and I need to explain why I am starting with this rather than with the concept of the common good itself. The reason is that it would not, as we have seen, be very plausible against the background of the pluralism of Western societies to argue that the common good can consist in a rich, deep and elaborated form of substantive agreement on values and human purposes.
- Type
- Chapter
- Information
- Politics, Theology and History , pp. 196 - 223Publisher: Cambridge University PressPrint publication year: 2001